Rights are part of our everyday moral and political vocabulary. Yet while few would deny that rights are important, there is a great deal of disagreement about just how valuable rights are and what their proper limits ought to be. For example, some scholars and practitioners maintain that human rights are valuable because they lay down a framework of protection, while at the same time leaving people ample room to lead their lives as they see fit. They are not just another way of life, but instead set the boundaries to what government can or cannot do. Others, however, hold that, while important, rights are not neutral between different ways of life and hence cannot tell us what to do when different ways of life conflict. This collection breaks new ground by tackling such questions head on. The issues it covers are some of the most vital that we face today. Their relevance to contemporary social and political debates cannot be overstated. The collection should appeal to political philosophers, lawyers, human rights activists and advanced undergraduate and graduate students in the arts, humanities and social sciences. This book was published as a special issue of Critical Review of International, Social and Political Philosophy.

It is widely assumed that internal power-sharing is a viable democratic means of managing inter-communal conflict in divided societies. In principle, this form of government enables communities that have conflicting identities to remedy longstanding patterns of discrimination and to co-exist peacefully. Key arguments in support of this view can be found in the highly influential works of Arend Lijphart and Donald Horowitz. New Challenges for Power-Sharing seeks to explore the unintended consequences of power-sharing for the communities themselves, their individual members, and for others in society. More specifically, it is distinctive in questioning explicitly whether power sharing: perpetuates inter-communal conflict by institutionalising difference at the political level; inhibits conflict resolution by encouraging extremism; stifles internal diversity; and fails to leave sufficient space for individual autonomy. This book not only provides a theoretical exploration and critique of these questions, but comprehensively examines specific test cases where power-sharing institutions have been established, including in Northern Ireland, Belgium, Bosnia-Herzegovina, Macedonia and Lebanon. It also explores such issues as the role of political leaders, human rights instruments, the position of women, and the prospects for reconciliation within such societies. Furthermore it provides a detailed set of policy recommendations to meet the challenges of transition in deeply-divided societies.

Rights are part of our everyday moral and political vocabulary. Yet while few would deny that rights are important, there is a great deal of disagreement about just how valuable rights are and what their proper limits ought to be. For example, some scholars and practitioners maintain that human rights are valuable because they lay down a framework of protection, while at the same time leaving people ample room to lead their lives as they see fit. They are not just another way of life, but instead set the boundaries to what government can or cannot do. Others, however, hold that, while important, rights are not neutral between different ways of life and hence cannot tell us what to do when different ways of life conflict. This collection breaks new ground by tackling such questions head on. The issues it covers are some of the most vital that we face today. Their relevance to contemporary social and political debates cannot be overstated. The collection should appeal to political philosophers, lawyers, human rights activists and advanced undergraduate and graduate students in the arts, humanities and social sciences. This book was published as a special issue of Critical Review of International, Social and Political Philosophy.