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Muslim women of all ages, economic status, educational backgrounds,
sexual orientations, and from different parts of historically
Muslim countries suffer the kinds of atrocities that violate common
understandings of human rights and are normally denounced as
criminal or pathological, yet these actions are sustained because
they uphold some religious doctrine or some custom blessed by local
traditions. Ironically, while instances of abuse meted out to women
and even female children are routine, scholarship about Muslim
women in the post 9/11 era has rarely focused attention on them,
preferring to speak of women's agency and resistance. Too few
scholars are willing to tell the complicated, and at times
harrowing, stories of Muslim women's lives. Women and Islam: Myths,
Apologies, and the Limits of Feminist Critique radically rethinks
the celebratory discourse constructed around Muslim women's
resistance. It shows instead the limits of such resistance and the
restricted agency given women within Islamic societies. The book
does not center on a single historical period. Rather, it is
organized as a response to five questions that have been central to
upholding the 'resistance discourse': What is the impact of the
myth of al-Andalus on a feminist critique? What is the feminist
utility of Edward Said's theory of Orientalism? Is Islam compatible
with a feminist agenda? To what extent can Islamic institutions,
such as the veil, be liberating for women? Will the current Arab
uprisings yield significant change for Muslim women? Through
examination of these core questions, Bouachrine calls for a shift
in the paradigm of discourse about feminism in the Muslim world.
Cover images provided by Tachfine Bouachrine.
Anthem of Misogyny: The War on Women in North Africa and the Middle
East argues that misogyny-which operates through an interconnected
network of ideologies, institutions, beliefs, aesthetics, and
cultural trends-is too complex and too deep rooted to eradicate
with superficial changes. Like a national anthem, misogyny in North
Africa and the Middle East has acquired a sacred status. It is
accepted uncritically and woven effortlessly into daily practices,
creating a community of men of different ages, educational levels,
and socioeconomic backgrounds who are united in their sense of
entitlement to evaluate, scrutinize, deter, question, and expose
women. For women, it is as if they are in a state of perpetual war,
forever on the verge of being accused of deviating from the norms
and being punished. These norms, however, are neither clear nor
predictable. This study of misogyny is written against a dominant
orthodoxy in Western feminism. Critics are accused of gendered
orientalism, savior complexes, and even Islamophobia if they dare
to bring up misogyny and gender-based violence in North Africa and
the Middle East in contexts other than blaming the West. Rather
than exaggerate Western agency, this book is invested in making
Muslim agency visible. There are narratives of violence and
injustice that produce discomfort, anger, and even despair. These
stories deserve to be told, and those behind the injustices are
entitled to an unapologetic portrayal because the non-West, too, is
deserving of feminist critique.
Muslim women of all ages, economic status, educational backgrounds,
sexual orientations, and from different parts of historically
Muslim countries suffer the kinds of atrocities that violate common
understandings of human rights and are normally denounced as
criminal or pathological, yet these actions are sustained because
they uphold some religious doctrine or some custom blessed by local
traditions. Ironically, while instances of abuse meted out to women
and even female children are routine, scholarship about Muslim
women in the post 9/11 era has rarely focused attention on them,
preferring to speak of women's agency and resistance. Too few
scholars are willing to tell the complicated, and at times
harrowing, stories of Muslim women's lives. Women and Islam: Myths,
Apologies, and the Limits of Feminist Critique radically rethinks
the celebratory discourse constructed around Muslim women's
resistance. It shows instead the limits of such resistance and the
restricted agency given women within Islamic societies. The book
does not center on a single historical period. Rather, it is
organized as a response to five questions that have been central to
upholding the 'resistance discourse': What is the impact of the
myth of al-Andalus on a feminist critique? What is the feminist
utility of Edward Said's theory of Orientalism? Is Islam compatible
with a feminist agenda? To what extent can Islamic institutions,
such as the veil, be liberating for women? Will the current Arab
uprisings yield significant change for Muslim women? Through
examination of these core questions, Bouachrine calls for a shift
in the paradigm of discourse about feminism in the Muslim world.
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