Gotz proposes that there is no opposition between faith and humor, belief and laughter. To argue this point, he shows how both the structure of faith and that of humor are the same, and this structure is paradox. Paradox, which is well known in the secular realms of mathematics and philosophy, is explored, first, in detail, and then he shows how faith and humor, both, are paradoxical in nature. The result is that there is no real opposition between faith and humor. The tragic and the comic are sisters, as Aristotle saw in antiquity.

On the other side, Gotz shows what happens when faith and humor depart from paradox: faith becomes dogmatic and fanatical, and humor becomes superficial and banal. Fanatical faith latches onto beliefs and dogmas rather than to the openness of paradox, and so it leads to terrorism against those who hold onto different beliefs. Gotz also warns against an easy embrace of tolerance as the only alternative to fanaticism, because tolerance itself is imperfect and is often forced to accept evil. It should not, Gotz argues, be the sole solution inculcated in our schools. This is a thoughtful and provocative analysis that will be of interest to the general reader as well as scholars and students interested in the place of religion in contemporary society.

Most contemporary accounts of the role of technology in world culture are alarmist and, at times, condemn many uses of technology without much effort to get beyond the surface of this worldwide phenomenon. Technological innovations that might rightly be critiqued are taken as representative of the entire field of technology. On the other hand, there are those, including some scientists, for whom technology and its uses pose no questions at all and who seem to delight in predictions of a future totally dominated by technology. They prey on the human delight in newness and innovation and on our readiness to be surprised by what may someday come to be. Gotz takes the position that so-called technology problems are really "our" problems, not the fault of technology.

Technology is an integral part of what we are as human beings, a significant aspect of our evolution. Gotz also advances the thesis that technology may be viewed from the perspective of the human capacity to grow, and that when we do so, we are, in effect, spiritualizing technology and rendering it more meaningful to ourselves. Gotz suggests several models that may be employed to achieve this spiritualization. This provocative analysis will be of interest to general readers as well as scholars, students, and researchers concerned with contemporary social and religious issues.

Most contemporary analyses of violence focus on economic, social, and political inequalities as well as on a general malaise. In contrast, Gotz claims that violence arises, in part, from a loss of respect for others concomitant with a decline of manners and courtesy. Manners are expressions of respect. Eliminate manners and respect vanishes with them.

The connection between the decline of manners and the increase of violence is documented by reference to a variety of social instances and trends. A special weight is placed upon the failure of schools to instill respect and courtesy in their charges. The schools' failure can be redeemed through a concerted effort to instill manners. A major part of the book, therefore, is devoted to the justification of schooling as an important factor in the re-awakening of respect for others. A provocative analysis for scholars and researchers involved with contemporary social and educational problems.