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Why give money to beggars? Why make sacrifices to help others? The
current volume targets such questions with the tools of
neoclassical and behavioural economics, philosophy, and sociology
of religion. Both religion and economics are analyzed as social
institutions that support human intra-group cooperation. Even if
individuals are rational maximizers of personal utility, they yet
must take into account the reciprocal nature of human
relationships. It is better to be part of a cooperative group and
make some personal sacrifices because, in the end, everybody
benefits from this. Sometimes the metaphor of an invisible hand is
used to describe the fact that economic exchange seems to follow
some rules that guarantee the best possible result for everyone. In
religion, it is of course the hand of God that guides the world. In
both cases, individuals are in a way playing against a superior
being that always seems to win. In this volume, some of the
cognitive mechanisms and cultural selective forces behind this are
examined by specialists in different fields of science. The first
contributions analyze theoretical and methodological issues; in
later chapters, developments in the European history are explored
from the perspectives of sociology and economic theory.
Recent cognitive approaches to the study of religion have yielded
much understanding by focusing on common psychological processes
that all humans share. One leading theory, Harvey WhitehouseOs
modes of religiosity theory, demonstrates how two distinct modes of
organizing and transmitting religious traditions emerge from
different ways of activating universal memory systems. In Mind and
Religion, top scholars from biology to religious studies question,
test, evaluate and challenge WhitehouseOs sweeping thesis. The
result is an up-to-date snapshot of the cognitive science of
religion field for classes in psychology, anthropology, or history
of religion.
Recent cognitive approaches to the study of religion have yielded
much understanding by focusing on common psychological processes
that all humans share. One leading theory, Harvey WhitehouseOs
modes of religiosity theory, demonstrates how two distinct modes of
organizing and transmitting religious traditions emerge from
different ways of activating universal memory systems. In Mind and
Religion, top scholars from biology to religious studies question,
test, evaluate and challenge WhitehouseOs sweeping thesis. The
result is an up-to-date snapshot of the cognitive science of
religion field for classes in psychology, anthropology, or history
of religion.
PMCan scientists study religion? Ilkka PyysiSinen says that they
can. While the study of religion cannot be reduced to other
disciplines, it must not ignore what other disciplines have learned
about human thought and behavior. In this collection of essays,
PyysiSinen shows how findings from cognitive science can offer new
directions to debates in religion. After providing a historical and
theoretical overview of the cognitive science of religion,
PyysiSinen demonstrates how knowledge of the mind's workings can
help deconstruct such concepts as 'god,' 'ideology,' 'culture,'
'magic,' 'miracles,' and 'religion.' For scholars of religion or
for scholars of the mind-brain, Magic, Miracles, and Religion
provides a helpful overview to this emerging fiel
Can scientists study religion? Ilkka Pyysi inen says that they can.
While the study of religion cannot be reduced to other disciplines,
it must not ignore what other disciplines have learned about human
thought and behavior. In this collection of essays, Pyysi inen
shows how findings from cognitive science can offer new directions
to debates in religion. After providing a historical and
theoretical overview of the cognitive science of religion, Pyysi
inen demonstrates how knowledge of the mind's workings can help
deconstruct such concepts as "god," "ideology," "culture," "magic,"
"miracles," and "religion." For scholars of religion or for
scholars of the mind-brain, Magic, Miracles, and Religion provides
a helpful overview to this emerging field.
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