Immanuel Wallerstein is one of the most innovative social scientists of his generation. Past president of the International Sociological Association, he has had a major influence on the development of social thought throughout the world, and his books are translated into every major language. The Essential Wallerstein brings together for the first time the full range of his scholarship.This comprehensive collection of essays offers a unique overview of this seminal thinker's work, showing the development of his thought: from his groundbreaking research on contemporary African politics and social change, to his study of the modern world-system, to his current essays on the new structures of knowledge emerging from the crisis of the capitalist world-economy. His singular focus on the way in which change in one part of the globe affects the whole is all the more relevant as the world grows increasingly interdependent. The Essential Wallerstein is an ideal introduction to the extensive body of work from a thinker who helped introduce globally sensitive thinking to the field of social science. This is the first in a series of Readers bringing together the key works of major figures in the social sciences.

--One of the last books authored by the world renowned theorist. --Wallerstein's core text is supplemented by critique and commentary by 5 important intellectuals. --Sets the position of the global left today in a long historical frame

--One of the last books authored by the world renowned theorist. --Wallerstein's core text is supplemented by critique and commentary by 5 important intellectuals. --Sets the position of the global left today in a long historical frame

This book examines the changing nature of global inequalities and efforts that are being made to move toward a more egalitarian world society. The contributors are world historical sociologists and geographers who place the contemporary issues of unequal power, wealth and income in a global historical perspective. The geographers examine the roles of geopolitics and patterns of warfare in the historical development of the modern world-system, and the sociologists examine endeavours to improve the situations of poor peoples and nations and to engage the challenges of sustainability that are linked with global inequalities. Overcoming Global Inequalities contains cutting-edge research from engaged social scientists intended to help humanity deal with the challenges of global inequality in the 21st century.

Uncertain Worlds is the definitive presentation of the evolution of world-systems analysis from the point of view of its founder, Immanuel Wallerstein. Few theorists have offered a more systematic theory of what has become known as 'globalisation' than Wallerstein. The book includes a one-of-kind interview with Wallerstein by Carlos Rojas, a conversation between Wallerstein and Lemert about the history of the field as it has come down to the present time, a long essay by Lemert on the uncertainties of the modern world-system, as well as a preface by Rojas and a concluding essay by Wallerstein. No other book lends such biographical, historical, and personal nuance to the biography of world-systems analysis and, thus, to the history of our times. The will be a key reference book for students of global politics, economics and international relations.

The Great Recession has prompted a reassessment of the specific mode of capitalist accumulation that achieved dominance in the era of globalization. Yet just about all of this literature has focused on one of two issues: why things went wrong, and what we need to do in order to return the system to stability. Outside of a contingent of radical socialists on the fringes of the debate, virtually no one questioned whether capitalism could continue. In Does Capitalism Have a Future?, the prominent theorist Georgi Derleugian has gathered together a quintet of eminent macrosociologists to assess whether the capitalist system can survive. The prevalent common wisdom, for all its current gloom, nevertheless safely assumes that capitalism cannot break down permanently because there is no alternative. The authors shatter this assumption, arguing that this generalization is not supported by theory but is rather an outgrowth of the optimistic nineteenth-century claim that human history ascends through stages to an enlightened equilibrium of liberal capitalism. Yet as they point out, just about all major historical systems have broken down in the end (e.g., the Roman empire). In the modern epoch there have been several cataclysmic events-notably the French revolution, World War I, and the collapse of the Soviet bloc-that came to pass mainly because contemporary political elites had spectacularly failed to calculate the consequences of the processes they presumed to govern. At present, none of our governing elites and very few of our intellectuals can fathom an ending to our current reigning system. Considering whether a collapse is possible is the task that the quintet-Derleugian, Michael Mann, Randall Collins, Craig Calhoun, and Immanuel Wallerstein-sets out to explore. While all of the contributors arrive at different conclusions, they are in constant dialogue with each other and therefore able to construct relatively seamless-if open-ended-whole. For instance, Wallerstein (who accurately predicted the collapse of the Soviet system in 1979) and Collins, identify fatal structural faults in twenty-first century capitalism. Mann, on the other hand, does not think that there is any serious alternative to the market dynamic, but he does identify other serious threats to the system, including environmental degradation. Calhoun and Derluguian are more circumspect and focus on the role of politics in steering the system toward either revival or collapse. This most ambitious of books, written by the highest caliber of sociologists, asks the biggest of questions: are we on the cusp of a radical world historical shift or not?

Describes the evolution of the structures of cognition and intentionality over the longue-duree of historical capitalism. This the first book to analyze this socio-cultural sphere using this approach. It is timely, given the contemporary period of educational crisis, and ideal for students of Sociology. This book tells the story of how the very idea of two cultures - the so-called divorce between science and the humanities - was a creation of the modern world-system. The contributors, working from a common research framework, trace the divorce of facts and values - indivisible within medieval Europe's structures of knowledge - as part of the transition from feudalism to capitalism. This led to a polarization between universalist science (destined to become dominant as the empirical mode of arriving at truth) and the particularist humanities (defending its legitimacy as an alternative, more empathetic mode of knowing) and finally to the creation of the social sciences as an uneasy intermediary in this epistemological debate. the two cultures that emerge from science, feminism, race and ethnic studies, cultural studies, and ecology, ending with an analysis of the culture wars and the science wars.

In this book prominent scholars from around the world debate two major themes: the past and future of the capitalist world-economy, and the ways in which a capitalist economy shapes Western research, the academy, and broader knowledge structures. Putting the two themes together, they also analyze the relationship between scholarship and the rest of the world. The book is published to commemorate the 25th anniversary of the Fernand Braudel Center. Contributors Samir Amin, Christopher Chase-Dunn, Bart Tromp,. Claudia von Werlhof, Giovanni Arrighi, Pablo Gonzalez-Casanova, Marcel van der Linden, Randall Collins, Mahm ood Mamdani, Boaventura de Sousa Santos, Michel-Rolph Trouillot, Janet Abu-Lughod, Maurice Aymard, and Immanuel Wallerstein.

Immanuel Wallerstein draws on a lifetime of study of long-term historical change to shed light in his newest book on the consequences of the recent, significant turn in U.S. foreign and economic policies. Alternatives shows how the U.S. has been in decline since the 1970s and how these longer trends dovetail with current Bush administration policies, which he describes as an attempt to reverse the decline in ways that are disastrous to the future of the country and the world. The book's middle section is a log of insightful commentaries written between 2001 and 2004 detailing how the Bush administration has broken the pattern of foreign policies set by six presidents from Richard Nixon to Bill Clinton. Wallerstein suggests that a threshold has been crossed that will make it difficult for future presidents to practice the kind of 'soft' multilateralism in foreign policy they have used in the past and maintain effective alliances. He also shows, surprisingly, why 'globalization' already is dead, especially in terms of the United States' ability to dominate economically in the manner that it has since WWII. He calls for a major revision of U.S. policies, and not an attempt merely to return to the pre-Bush foreign policy. In conclusion, Wallerstein's visionary book speaks to the challenges the U.S. must face if it is to play a meaningful and progressive role in the world-system.

Concerned about the worldwide state of the social sciences--the relations among the disciplines, and their relationship with both the humanities and the natural sciences--the Calouste Gulbenkian Foundation, based in Lisbon, established in 1993 the Gulbenkian Commission on the Restructuring of the Social Sciences. It comprised a distinguished international group of scholars--six from the social sciences, two from the natural sciences, and two from the humanities.
The report first explores how social science was historically constructed as a form of knowledge and why it was divided into a specific set of relatively standard disciplines in a process that went on between the late eighteenth century and 1945. It then reveals the ways in which world developments since 1945 have raised questions about this intellectual division of labor and have therefore reopened the issues of organizational structuring that had been put into place in the previous period. The report goes on to elucidate a series of basic intellectual questions about which there has been much recent debate. Finally, it discusses in what ways the social sciences can be intelligently restructured in the light of this history and the recent debates.

This book is nothing short of a state-of-the-world address, delivered by a scholar uniquely suited to the task. Immanuel Wallerstein, one of the most prominent social scientists of our time, documents the profound transformations our world is undergoing. With these transformations, he argues, come equally profound changes in how we understand the world.

Wallerstein begins his work with an appraisal of significant recent events -- the collapse of the Leninist states, the exhaustion of national liberation movements, the rise of East Asia, challenges to national sovereignty, dangers to the environment, debates about national identity, and the marginalization of migrant populations. Wallerstein places these events and trends in the context of the changing modern world-system as a whole and identifies the historic choices they put before us. The End of the World As We Know It concludes with a crucial analysis of the momentous intellectual challenges to social science as we know it today and suggests possible responses to them.

This volume is part of the "Worldviews, Science and Us" series of proceedings and contains several contributions on the subject of worlds, cultures and society. It represents the proceedings of several workshops and discussion panels organized by the Leo Apostel Center for Interdisciplinary studies within the framework of the "Research on the Construction of Integrating Worldviews" research community set up by the Flanders Fund for Scientific Research, over the period of time between 2005 to 2010. Further information about this research community and a full list of the associated international research centers can be found at http://www.vub.ac.be/CLEA/res/worldviews/

This book examines the changing nature of global inequalities and efforts that are being made to move toward a more egalitarian world society. The contributors are world historical sociologists and geographers who place the contemporary issues of unequal power, wealth and income in a global historical perspective. The geographers examine the roles of geopolitics and patterns of warfare in the historical development of the modern world-system, and the sociologists examine endeavours to improve the situations of poor peoples and nations and to engage the challenges of sustainability that are linked with global inequalities. Overcoming Global Inequalities contains cutting-edge research from engaged social scientists intended to help humanity deal with the challenges of global inequality in the 21st century.

The dominant view in social science has been that the modern world shows a pattern of linear development in which all positive social trends rise (albeit at an uncertain speed) toward a relatively homogenized world. In the post-1945 period, some analysts contested this linear model, arguing that the modern world was rather one of escalating polarization. Their view was strengthened by the separate emergence within the natural sciences of complexity studies, which suggested that natural systems inevitably moved away from equilibrium, and at a certain point bifurcated radically. This book, based on a truly collaborative international research project, evaluates the empirical evidence in this debate in order to (1) give an adequate portrayal of the historical realities of the world-system, (2) draw a nuanced assessment about this debate, and (3) provide the basis on which we can not only envisage probable future trends but also draw conclusions about the policy and/or political implications of past and future research. The work of ten research clusters, based on crucial topics of overlapping nodes of social activity, provides a vantage-point with which to assess the basic issue; a clear picture emerges of "world-historical interpretations of continuing polarizations."

Die erfolgreiche Einfuhrung in die Welt-System-Analyse von Immanuel Wallerstein liegt nun erstmals in deutscher UEbersetzung vor. Immanuel Wallerstein liefert eine pragnante und leicht zugangliche Einfuhrung in den umfangreichen Ansatz der Welt-System-Analyse, den er selbst vor uber vierzig Jahren auf den Weg brachte, um die Geschichte und die Entwicklung der modernen Welt zu erklaren. Der Autor beschreibt die Wissensstrukturen und Mechanismen, auf denen das Welt-System basiert. Daruber hinaus zeigt er, welche Charakteristika die Welt-System-Analyse kennzeichnen: die Betonung von Welt-Systemen an Stelle von Nationalstaaten, die historischen Prozesse und deren Entfaltung uber lange Zeitraume sowie die Integration von Wissensbestanden, die fur gewoehnlich voneinander getrennt wahrgenommen werden - wie historisches, politologisches, wirtschaftswissenschaftliches und soziologisches Wissen.Die Welt-System-Analyse hat sich als eine haufig genutzte Methode in den historischen Sozialwissenschaften etabliert und ist zu einem gebrauchlichen Referenzpunkt in Globalisierungsdiskussionen geworden.

The United States in decline? Its admirers and detractors alike claim the opposite: that America is now in a position of unprecedented global supremacy. But in fact, Immanuel Wallerstein argues, a more nuanced evaluation of recent history reveals that America has been fading as a global power since the end of the Vietnam War, and its response to the terrorist attacks of September 11 looks certain to hasten that decline. In this provocative collection, the visionary originator of world-systems analysis and the most innovative social scientist of his generation turns a practiced analytical eye to the turbulent beginnings of the 21st century. Touching on globalization, Islam, racism, democracy, intellectuals, and the state of the Left, Wallerstein upends conventional wisdom to produce a clear-eyed—and troubling—assessment of the crumbling international order.

How ideas such as civilization and progress have been used as a smoke screen for western dominance, by the world-renowned sociologist.
Ever since the Enlightenment, Western intervention around the world has been justified by appeals to notions of civilization, development, and progress. The assumption has been that such ideas are universal, encrusted in natural law. But, as Immanuel Wallerstein argues in this short and elegant philippic, these concepts are, in fact, not global. Rather, their genesis is firmly rooted in European thought and their primary function has been to provide justification for powerful states to impose their will against the weak under the smoke screen of what is supposed to be both beneficial to humankind and historically inevitable.
With great acuity Wallerstein draws together discussions of the idea of orientalism, the right to intervene, and the triumph of science over the humanities to explain how strategies designed to promote particular Western interests have acquired an all-inclusive patina.
Wallerstein concludes by advocating a true universalism that will allow critical appraisal of all justifications for intervention by the powerful against the weak. At a time when such intervention--in the name of democracy and human rights--has returned to the center stage of world politics, his treatise is both relevant and compelling.

Uncertain Worlds is the definitive presentation of the evolution of world-systems analysis from the point of view of its founder, Immanuel Wallerstein. Few theorists have offered a more systematic theory of what has become known as 'globalisation' than Wallerstein. The book includes a one-of-kind interview with Wallerstein by Carlos Rojas, a conversation between Wallerstein and Lemert about the history of the field as it has come down to the present time, a long essay by Lemert on the uncertainties of the modern world-system, as well as a preface by Rojas and a concluding essay by Wallerstein. No other book lends such biographical, historical, and personal nuance to the biography of world-systems analysis and, thus, to the history of our times. The will be a key reference book for students of global politics, economics and international relations.

In this book prominent scholars from around the world debate two major themes: the past and future of the capitalist world-economy, and the ways in which a capitalist economy shapes Western research, the academy, and broader knowledge structures. Putting the two themes together, they also analyze the relationship between scholarship and the rest of the world. The book is published to commemorate the 25th anniversary of the Fernand Braudel Center. Contributors Samir Amin, Christopher Chase-Dunn, Bart Tromp,. Claudia von Werlhof, Giovanni Arrighi, Pablo Gonzalez-Casanova, Marcel van der Linden, Randall Collins, Mahm ood Mamdani, Boaventura de Sousa Santos, Michel-Rolph Trouillot, Janet Abu-Lughod, Maurice Aymard, and Immanuel Wallerstein.

This book tells the story of how the very idea of two cultures-the so-called divorce between science and the humanities-was a creation of the modern world-system. The contributors, working from a common research framework, trace the divorce of "facts" and "values" as part of the transition from feudalism to capitalism. This led to a polarization between universalist "science" and the particularist "humanities" and finally to the creation of the social sciences as an uneasy intermediary in this epistemological debate. The book addresses the contemporary attempts to overcome the division between the two cultures that emerge from science, feminism, race and ethnic studies, cultural studies, and ecology, ending with an analysis of the culture wars and the science wars. Contributors: Volkan Aytar, Ay,se Betul Celik, Mauro Di Meglio, Mark Frezzo, Ho-fung Hung, Biray Kolloupglu K3/4rl3/4, Agustin Lao- Montes, Eric Mielants, Boris Stremlin, Sunaryo, Norihisa Yamashita, Deniz Yukeseker.

Immanuel Wallerstein draws on a lifetime of study of long-term historical change to shed light in his newest book on the consequences of the recent, significant turn in U.S. foreign and economic policies. Alternatives shows how the U.S. has been in decline since the 1970s and how these longer trends dovetail with current Bush administration policies, which he describes as an attempt to reverse the decline in ways that are disastrous to the future of the country and the world. The book's middle section is a log of insightful commentaries written between 2001 and 2004 detailing how the Bush administration has broken the pattern of foreign policies set by six presidents from Richard Nixon to Bill Clinton. Wallerstein suggests that a threshold has been crossed that will make it difficult for future presidents to practice the kind of 'soft' multilateralism in foreign policy they have used in the past and maintain effective alliances. He also shows, surprisingly, why 'globalization' already is dead, especially in terms of the United States' ability to dominate economically in the manner that it has since WWII. He calls for a major revision of U.S. policies, and not an attempt merely to return to the pre-Bush foreign policy. In conclusion, Wallerstein's visionary book speaks to the challenges the U.S. must face if it is to play a meaningful and progressive role in the world-system.

Liberalism, the dominant ideology of the 19th and 20th centuries, has lost its ability to enchant and to organize the world-system. This book examines the disintegration of our modern world-system and explores the historical choices before us. It suggests that there are paths by which we may be able to reconstruct our world-system so that it offers us a more rational and equitable social order.

Immanuel Wallerstein's highly influential, multi-volume opus, "The Modern World-System", is one of this century's greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century. This new volume encompasses the nineteenth century from the revolutionary era of 1789 to the First World War. In this crucial period, three great ideologies - conservatism, liberalism, and radicalism - emerged in response to the worldwide cultural transformation that came about when the French Revolution legitimized the sovereignty of the people. Wallerstein tells how capitalists, and Great Britain, brought relative order to the world and how liberalism triumphed as the dominant ideology.

The dominant view in social science has been that the modern world shows a pattern of linear development in which all positive social trends rise (albeit at an uncertain speed) toward a relatively homogenized world. In the post-1945 period, some analysts contested this linear model, arguing that the modern world was rather one of escalating polarization. Their view was strengthened by the separate emergence within the natural sciences of complexity studies, which suggested that natural systems inevitably moved away from equilibrium, and at a certain point bifurcated radically. This book, based on a truly collaborative international research project, evaluates the empirical evidence in this debate in order to (1) give an adequate portrayal of the historical realities of the world-system, (2) draw a nuanced assessment about this debate, and (3) provide the basis on which we can not only envisage probable future trends but also draw conclusions about the policy and/or political implications of past and future research. The work of ten research clusters, based on crucial topics of overlapping nodes of social activity, provides a vantage-point with which to assess the basic issue; a clear picture emerges of "world-historical interpretations of continuing polarizations."