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Available in English for the first time, this first draft of
Heidegger's opus, "Being and Time", provides a unique insight into
Heidegger's Phenomenology. "The Concept of Time" presents
Heidegger's so-called Dilthey review, widely considered the first
draft of his celebrated masterpiece, "Being and Time". Here
Heidegger reveals his deep commitment to Wilhelm Dilthey and Count
Yorck von Wartenburg. He agrees with them that historicity must be
at the centre of the new philosophy to come. However, he also
argues for an ontological approach to history. From this
ontological turn he develops the so-called categories of Dasein.
This work demonstrates Heidegger's indebtedness to Yorck and
Dilthey and gives further evidence to the view that thought about
history is the germ cell of "Being and Time". However, it also
shows that Heidegger's commitment to Dilthey was not without
reservations and that his analysis of Dasein actually employs
Husserl's phenomenology. The work reopens the question of history
in a broader sense, as Heidegger struggles to thematize history
without aligning it with world-historical events. The text also
provides a concise and readable summary of the main themes of
"Being and Time" and as such is an ideal companion to that text.
The editor, Iso Kern, of the three volumes on intersubjectivity in
Husserliana XIII-XV, observes that in his "Nachlass" Husserl
probably refers to no other lecture so often as this one, i.e.,
"The Basic Problems of Phenomenology (1910-1911)." Husserl regarded
this work (along with the 1907 "Five Lectures") as basic for his
theory of the phenomenological reduction. He regarded these
lectures as equally fundamental for the theory of empathy and
intersubjectivity, for his theory of the life-world, and for his
planned "great systematic work." It contrasts favorably with
several later "introductions" because, although quite brief, it has
a larger scope than they do and conveys in a relatively elementary
way to the students the sense of fresh new beginnings. Further,
with the appendices, it reveals Husserl in a critical dialogue with
himself. That the second part of the lectures was never written
down, can be accounted for in part, because at that time Husserl
was busy writing the 1911 path-breaking essay, which complements
these lectures, "Philosophy as a Rigorous Science."
This book provides a short introduction to Husserlian
Phenomenology by Husserl himself. Husserl highly regarded his work
"The Basic Problems of Phenomenology" as basic for his theory of
the phenomenological reduction. He considered this work as equally
fundamental for the theory of empathy and intersubjectivity and for
his theory of the life-world. Further, with the appendices, it
reveals Husserl in a critical dialogue with himself.
Available in English for the first time, this first draft of
Heidegger's opus, "Being and Time", provides a unique insight into
Heidegger's Phenomenology. "The Concept of Time" presents
Heidegger's so-called Dilthey review, widely considered the first
draft of his celebrated masterpiece, "Being and Time". Here
Heidegger reveals his deep commitment to Wilhelm Dilthey and Count
Yorck von Wartenburg. He agrees with them that historicity must be
at the centre of the new philosophy to come. However, he also
argues for an ontological approach to history. From this
ontological turn he develops the so-called categories of Dasein.
This work demonstrates Heidegger's indebtedness to Yorck and
Dilthey and gives further evidence to the view that thought about
history is the germ cell of "Being and Time". However, it also
shows that Heidegger's commitment to Dilthey was not without
reservations and that his analysis of Dasein actually employs
Husserl's phenomenology. The work reopens the question of history
in a broader sense, as Heidegger struggles to thematize history
without aligning it with world-historical events. The text also
provides a concise and readable summary of the main themes of
"Being and Time" and as such is an ideal companion to that text.
Heidegger scholars consider the philosopher's recently published
notebooks, including the issues of Heidegger's Nazism and
anti-Semitism. For more than forty years, the philosopher Martin
Heidegger logged ideas and opinions in a series of notebooks, known
as the "Black Notebooks" after the black oilcloth booklets into
which he first transcribed his thoughts. In 2014, the notebooks
from 1931 to 1941 were published, sparking immediate controversy.
It has long been acknowledged that Heidegger was an enthusiastic
supporter of the Nazi Party in the early 1930s. But the notebooks
contain a number of anti-Semitic passages-often referring to the
stereotype of "World-Jewry"-written even after Heidegger became
disenchanted with the Nazis themselves. Reactions from the
scholarly community have ranged from dismissal of the significance
of these passages to claims that the anti-Semitism in them
contaminates all of Heidegger's work. This volume offers the first
collection of responses by Heidegger scholars to the publication of
the notebooks. In essays commissioned especially for the book, the
contributors offer a wide range of views, addressing not only the
issues of anti-Semitism and Nazism but also the broader questions
that the notebooks raise. Contributors Babette Babich, Andrew
Bowie, Steven Crowell, Fred Dallmayr, Donatella Di Cesare, Michael
Fagenblat, Ingo Farin, Gregory Fried, Jean Grondin, Karsten
Harries, Laurence Paul Hemming, Jeff Malpas, Thomas Rohkramer,
Tracy B. Strong, Peter Trawny, Daniela Vallega-Neu,
Friedrich-Wilhelm von Herrmann, Nancy A. Weston, Holger Zaborowski
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