William Morris and the Uses of Violence, 1856 1890 offers a new reading of Morris s work, foregrounding his commitment to the idea of transformative violence. Hanson argues, contrary to prevailing critical opinion, that Morris s work demonstrates an enduring commitment to an ideal of violent battle and that combat, both imaginary and actual, is represented as a potentially renewing and generative force in his writings, from the earliest short stories to the late propaganda poems and political romances.

Hanson examines Morris s imagination of violence as a way of understanding the world and the self. The interactions of combat, work and play, of self-sacrifice and hope, class war and prowess in his writings draw together conflicting cultural narratives about individual and political identity in a way that complicates or reframes their meanings.

Moving chronologically through his works, the book discusses the philosophy and phenomenology of violence by which Morris delineates his ethical and aesthetic positions, as well as examining the ways in which they intersect with those of his contemporaries. It combines close readings of his work with historical and contextual analysis to suggest that Morris s paradoxical commitment to violence as a means to wholeness shapes the form and style of his works as well as their content and reception."

A fresh new approach to Victorian medievalism, showing it to be far from the preserve of the elite. This book offers a challenge to the current study of nineteenth-century British medievalism, re-examining its general perception as an elite and conservative tendency, the imposition of order from above evidenced in the work of Walter Scott, in the Eglinton Tournament, and in endless Victorian depictions of armour-clad knights. Whilst some previous scholars have warned that medievalism should not be reduced to the role of an ideologically conservative discourse which always and everywhere had the role of either obscuring, ignoring, or forgetting the ugly truths of an industrialised modernity by appealing to a green and ordered Merrie England, there has been remarkably little exploration of liberal or radical medievalisms, still less of working-class medievalisms. Essays in this book question a number of orthodoxies. Can it be imagined that in the world of Ivanhoe, the Eglinton Tournament, Dante Gabriel Rossetti, Alfred Tennyson, the working class remained largely oblivious to, or at best uninterested in, medievalism? What, if any, was the working-class medievalist counter-blast to conservatism? How did feminism and socialismdeploy the medieval past? The contributions here range beyond the usual canonical cultural sources to investigate the ephemera: the occasional poetry, the forgotten novels, the newspapers, short-lived cultural journals, fugitive Chartist publications. A picture is created of a richly varied and subtle understanding of the medieval past on the part of socialists, radicals, feminists and working-class thinkers of all kinds, a set of dreams of the Middle Agesto counter what many saw as the disorder of the times.

This newly selected edition of William Morris's works brings together poetry and prose, lectures, articles, and letters from his life, ordered chronologically, with an introduction highlighting his pressing and prescient writing on matters of the natural and built environment, human and non-human relations, internationalism, migration, and social justice, as well as the wide range of his literary and artistic concerns. Expert textual notes draw attention to the interconnectedness of Morris's writing and its rich literary, historical, and political contexts and sources: this is work that reaches back to tales of personal, dynastic, and political passion in medieval Europe or the craftsmanship of ancient Persia as deftly as it lambasts Victorian work practices and living conditions in Britain or sets out to correct misconceptions about the nature of social revolution; it creates visions of a just, equal, and beautiful future from re-told or imagined pasts. This selection includes lyric, epic, and narrative poetry and a range of prose writings that tell stories, conjure worlds, rouse their readers to action, and urge them to care for the earth, its inhabitants, its beauty, and its histories. It demonstrates the continuing power of Morris's writings to speak to the present with as lively, particular, and provocative a voice as it spoke to its own time.