Historians of ideas, and students of nationalism in particular, have traced the origins of much of our current vocabulary and ways of thinking about the nation back to Johann Gottfried Herder. This volume provides a clear, readable, and reliable translation of Auch eine Philosophie der Geschichte zur Bildung der Menschheit , supplemented by some of Herder's other important writings on politics and history. The editors' insightful Introduction traces the role of Herder's thought in the evolution of nationalism and highlights its influence on fields such as history, anthropology, and politics. The volume is designed to give English-speaking readers more ready access to the thinker whom Isaiah Berlin called the father of the related notions of nationalism, historicism, and Volksgeist.

Historians of ideas, and students of nationalism in particular, have traced the origins of much of our current vocabulary and ways of thinking about the nation back to Johann Gottfried Herder. This volume provides a clear, readable, and reliable translation of Auch eine Philosophie der Geschichte zur Bildung der Menschheit , supplemented by some of Herder's other important writings on politics and history. The editors' insightful Introduction traces the role of Herder's thought in the evolution of nationalism and highlights its influence on fields such as history, anthropology, and politics. The volume is designed to give English-speaking readers more ready access to the thinker whom Isaiah Berlin called the father of the related notions of nationalism, historicism, and Volksgeist.

Hobbes's concept of the natural condition of mankind became an inescapable point of reference for subsequent political thought, shaping the theories of emulators and critics alike, and has had a profound impact on our understanding of human nature, anarchy, and international relations. Yet, despite Hobbes's insistence on precision, the state of nature is an elusive concept. Has it ever existed and, if so, for whom? Hobbes offered several answers to these questions, which taken together reveal a consistent strategy aimed at providing his readers with a possible, probable, and memorable account of the consequences of disobedience. This book examines the development of this powerful image throughout Hobbes's works, and traces its origins in his sources of inspiration. The resulting trajectory of the state of nature illuminates the ways in which Hobbes employed a rhetoric of science and a science of rhetoric in his relentless pursuit of peace.

Hobbes's concept of the natural condition of mankind became an inescapable point of reference for subsequent political thought, shaping the theories of emulators and critics alike, and has had a profound impact on our understanding of human nature, anarchy, and international relations. Yet, despite Hobbes's insistence on precision, the state of nature is an elusive concept. Has it ever existed and, if so, for whom? Hobbes offered several answers to these questions, which taken together reveal a consistent strategy aimed at providing his readers with a possible, probable, and memorable account of the consequences of disobedience. This book examines the development of this powerful image throughout Hobbes's works, and traces its origins in his sources of inspiration. The resulting trajectory of the state of nature illuminates the ways in which Hobbes employed a rhetoric of science and a science of rhetoric in his relentless pursuit of peace.

What makes individuals with divergent and often conflicting interests join together and act in unison? By drawing on the fear of external threats, this book develops a theory of 'negative association' that examines the dynamics captured by the maxim 'The enemy of my enemy is my friend'. It then traces its role from Greek and Roman political thought, through Machiavelli and the reason of state thinkers, and Hobbes and his emulators and critics, to the realists of the twentieth century. By focusing on the role of fear and enmity in the formation of individual and group identity, this book reveals an important tradition in the history of political thought and offers insights into texts that are considered familiar. This book demonstrates that the fear of external threats is an essential element of the formation and preservation of political groups and that its absence renders political association unsustainable.

What makes individuals with divergent and often conflicting interests join together and act in unison? By drawing on the fear of external threats, this book develops a theory of 'negative association' that examines the dynamics captured by the maxim 'The enemy of my enemy is my friend'. It then traces its role from Greek and Roman political thought, through Machiavelli and the reason of state thinkers, and Hobbes and his emulators and critics, to the realists of the twentieth century. By focusing on the role of fear and enmity in the formation of individual and group identity, this book reveals an important tradition in the history of political thought and offers insights into texts that are considered familiar. This book demonstrates that the fear of external threats is an essential element of the formation and preservation of political groups and that its absence renders political association unsustainable.