Christianity has been spread in Africa by Africans. It is the story of peoples seizing control of their own spiritual destinies-rather than the commonplace notion that the continent's Christian churches represent colonial and capitalist powers that helped subdue Africans to European domination. In short, once introduced, Christianity took on a powerful life of its own and spun out of the control of those who would retain ownership of doctrine and practice. East African Expressions of Christianity examines the experiences of African Christians as they explored the new faith, interpreted it in the context of their own values, appropriated it for themselves, and forged their own distinctive churches. Prominent Tanzanian and American historians, anthropologists, political scientists, and church people examine the translation of religious meanings across cultural boundaries; the religious and social appeal of the new faith; and the vital roles played by African evangelists, teachers, and translators in the spread of Christianity and the development of an African church.

Emphasises the important role of Christianity in contemporary Africa. This history examines, through case studies, the ways in which African chatechists, evangelists and translators have interpreted Christianity for themselves and conveyed it to others. It analyses African prophetic and healing movements which drew on African and Christian traditions. North America: Ohio U Press; Tanzania: Mkuki na Nyota; Kenya: EAEP

This volume explores the relationship between environment and rural culture, politics and economy in Tanzania. In his conclusion, Isaria Kimambo reflects on the efforts of successive historians to strike a balance between external causes of change and local initiative in their interpretations of Tanzanian history. He argues that nationalist and Marxist historians of Tanzanian history, understandably preoccupied through the first quarter-century of the country's post-colonial history with the impact of imperialism and capitalism on East Africa, tended to overlook the initiatives taken by rural societies to transform themselves. Yet, he suggests, there is good reason for historians to think about the causes of change and innovation in the rural communities of Tanzania, because farming and pastoral people have constantly changed as they adjusted to shifting environmental conditions. North America: Ohio U Press; Tanzania: Mkuki na Nyota