How does one effectively fight suicide bombers? What threat do they hold for Western society? How do people who love peace reconcile the need for war? Noted genocide expert Israel W. Charny addresses these questions in this highly personal description of suicide bombings and terror as the opening salvos of a Third World War. Charny first seeks to understand what makes suicide bombers tick, as well as the culture from which they emerge. Taking this understanding of what he calls human evil, he then proposes a hawkish campaign that ultimately emphasizes peace rather than irrational fear. By deeming suicide bombing and terrorism as necessary subjects in the study of psychology, Charny presents yet another weapon in the war against terrorism-a war that he believes will only escalate without drastic action. Ultimately, he calls for a worldwide campaign for life led by religious and secular leaders across the globe. He concludes the book with a vignette from Islamic culture that speaks nobly to furthering peace and life.

When the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author's gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel's overall tragically unjust relationships to genocides of other peoples. Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples' genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders-a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)-provide added perspectives.

When the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author's gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel's overall tragically unjust relationships to genocides of other peoples. Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples' genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders-a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)-provide added perspectives.

The Widening Circle of Genocide, the third volume of an award-winning series, combines an encyclopedic summary of knowledge of the subject with annotated citations of literature in each field of study. It includes contributions by R.J. Rummel, Leonard Glick, Vahakn Dadrian, Rosanne Klass, Martin Van Bruinessen, James Dunn, Gabrielle Tyrnauer, Robert Krell, George Kent, Samuel Totten, and a foreword by Irving Louis Horowitz. This volume presents scholarship on a variety of topics, including: Germany's records of the Armenian genocide; little-known cases of contemporary genocide in Afghanistan, East Timor, and of the Kurds; a provocative new interpretation of the psychic scarring of Holocaust survivors; and nongovernmental organizations that have undertaken the beginnings of scholarship on the worldwide problems of genocide. The Widening Circle of Genocide embodies reverence for human life; its goal is the search for new means to prevent genocide. This work is distinguished by its excellence, originality, and depth of its scholarship. The first volume was selected by the American Library Association for its list of "Outstanding Academic Books of 1988-89." It is both compelling reading and an invaluable tool for scholars and students who wish to pursue specific fields of study of genocide. It will also be of interest to political scientists, historians, psychologists, and religion scholars.

"What would you do to advance the cause of peace in this mad world?" An outstanding group of professionals in psychology, psychiatry, sociology, political science, law, education, journalism, philosophy, and the arts answer this question, working with the concepts and tools of their fields to build a plan or model for behaviours that are likely to advance man toward peace and nonviolent change. They provide a rich sampling of the new ideas for human life that are needed if we are, in fact, ever to evolve into a more peaceful species. The book grew out of a series of sessions organized and chaired by Israel Charny at the annual meetings of the American Ortho-psychiatric Association and the American Association for the Advancement of Science. The contributions are organized around three themes: the person, the community and the culture, and the world. Topics include a model for nonviolent strength to counter aggression by others; an examination of the psychology of Adolph Eichmann, with some startling conclusions about how men should cultivate their normal aggressive emotions and enjoy fantasies of violence; how the American democratic process can be turned unknowingly toward disastrous collective violence; and the problem of reducing the contagion of violence spread by daily newscasts of violent events.

How Can We Commit the Unthinkable? Genocide: The Human Cancer was commissioned by the Institute for World Order in New York and supported by a grant from the Szold National Institute in Jerusalem.

This book brings together transcripts of the round table discussions from the historic International Conference on the Holocaust and Genocide and emphasizes proposals for the prevention of future acts of genocide.

The Widening Circle of Genocide, the third volume of an award-winning series, combines an encyclopedic summary of knowledge of the subject with annotated citations of literature in each field of study. It includes contributions by R.J. Rummel, Leonard Glick, Vahakn Dadrian, Rosanne Klass, Martin Van Bruinessen, James Dunn, Gabrielle Tyrnauer, Robert Krell, George Kent, Samuel Totten, and a foreword by Irving Louis Horowitz.

This volume presents scholarship on a variety of topics, including: Germany's records of the Armenian genocide; little-known cases of contemporary genocide in Afghanistan, East Timor, and of the Kurds; a provocative new interpretation of the psychic scarring of Holocaust survivors; and nongovernmental organizations that have undertaken the beginnings of scholarship on the worldwide problems of genocide. The Widening Circle of Genocide embodies reverence for human life; its goal is the search for new means to prevent genocide.

This work is distinguished by its excellence, originality, and depth of its scholarship. The first volume was selected by the American Library Association for its list of "Outstanding Academic Books of 1988-89." It is both compelling reading and an invaluable tool for scholars and students who wish to pursue specific fields of study of genocide. It will also be of interest to political scientists, historians, psychologists, and religion scholars.

This volume aims to offer therapists a profound and original way of thinking about marital therapy and the marital process and explains many perplexing phenomena, such as why better communication so often leads to greater disturbance in marriage. Guided by this knowledge of the existential limitations of all people in our common human condition, and his insight into the dialectics of process, Dr Charny describes how each couple creates a unique system in the interactions of their strengths and weaknesses with one another. He also offers an unusual way of understanding the unique code of each such marital system.

First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

"In this intensely fascinating book, Davidson succeeds in conveying a systematic understanding of trauma and survival as a whole, while emphasizing individual difference."
--"Jerusalem Post"

The effects of the Holocaust on those who survived it are immeasurable. How can one experience the trauma of the concentration camps--being reduced to a helpless witness of the brutality of torture, medical experiments, and execution of those around you--how can one survive this and remain the same? In many ways the Holocaust has drastically effected those who survived, and in Holding on to Humanity Shamai Davidson explores the complex results of this dehumanizing experience.

As a psychiatrist and psychoanalyst practicing in Israel, Davidson spent 30 years working with this special group, trying to understand the nature of their experience. Uniquely skillful in evoking from survivors their most silenced stories, Davidson concentrated on giving them voice and recorded memory. Davidson worked on this book for many years--since 1972 it was a dream of his to write an authoritative work on the life experiences of the Holocaust survivors and their families--but unfortunately Davidson died in 1986 at the age of 59. This book is the result of extensive effort by Israel W. Charny to complete the project at the request of Davidson's widow, Jenny Davidson.

Shamai Davidson was born in 1926 in Dublin. In his youth he witnessed from afar the Nazi rise to power and the death of his aunts and cousins in the ghettos of Warsaw, Lodz, and the gas chambers of Treblinka. Davidson studied medicine at the University of Glasgow and completed his psychiatric residency at Oxford University Medical School in1955, after which Davidson secured a position as a psychiatrist at Talbieh Psychiatric Hospital in Jerusalem. It is at this point that he encountered the subject that he would pursue for the remainder of his life. Davidson cofounded the Institute on the Holocaust and Genocide along with Israel W. Charny and Elie Wiesel, and worked as a psychiatrist and psychoanalyst, treating Holocaust survivors, until his death.

In The Genocide Contagion, Israel W. Charny asks uncomfortable questions about what allows people to participate in genocide-either directly, through killing or other violent acts, or indirectly, by sitting passively while witnessing genocidal acts. Charny draws on both historical and current examples such as the Holocaust and the Armenian Genocide, and presses readers around the world to consider how they might contribute to genocide. Given the number of people who die from genocide or suffer indirect consequences such as forced migration, Charny argues that we must all work to resist and to learn about ourselves before critical moments arise.

Psychotherapy for a Democratic Mind proposes that the optimal goal of psychotherapy lies in cultivating a free mind with integrity that will not seek to do major harm to one's life or to the lives of others. This book looks at a wide range of psychiatric disorders, including classic conditions of neurosis, personality disorders and psychoses, through a different lens. Rather than simply enumerating symptoms, namely, how a person is addressing the opportunity of his/her life and the lives of others and whether a person is doing harm to themselves and/or others. This book proceeds to grapple with several critical life experiences and styles: tragedy, violence and evil, all of which often have posed insurmountable problems in therapy.

A Democratic Mind: Psychology and Psychiatry with Fewer Meds and More Soul focuses on how an individual lives one's life, and on the extent of harm that an individual can inflict on oneself or others. In this book, Charny provides a new lens for treating real people rather than offering treatments that alleviate symptoms.

What might you have done if you had been caught up in the Holocaust? In My Lai? In Rwanda? Confronted with acts of violence and evil on scales grand and small, we ask ourselves, baffled, how such horrors can happen--how human beings seemingly like ourselves can commit such atrocities. The answer, I. W. Charny suggests in this important new work, may be found in each one of us, in the different and distinct ways in which we organize our minds. An internationally recognized scholar of the psychology of violence, Charny defines two paradigms of mental organization, the democratic and the fascist, and shows how these systems can determine behavior in intimate relationships, social situations, and events of global significance. With its novel conception of mental health and illness, this book develops new directions for diagnosis and treatment of emotional disorders that are played out in everyday acts of violence against ourselves and others. "Fascism and Democracy in the Human Mind" also offers much-needed insight into the sources and workings of terrorism and genocide. A sane, radical statement about the guiding principles underlying acts of violence and evil, this book sounds a passionate call for the democratic way of thinking, which recognizes complexity, embraces responsibility, and affirms life.

What might you have done if you had been caught up in the Holocaust? In My Lai? In Rwanda? Confronted with acts of violence and evil on scales grand and small, we ask ourselves, baffled, how such horrors can happen--how human beings seemingly like ourselves can commit such atrocities. The answer, I. W. Charny suggests in this important new work, may be found in each one of us, in the different and distinct ways in which we organize our minds.

An internationally recognized scholar of the psychology of violence, Charny defines two paradigms of mental organization, the democratic and the fascist, and shows how these systems can determine behavior in intimate relationships, social situations, and events of global significance. With its novel conception of mental health and illness, this book develops new directions for diagnosis and treatment of emotional disorders that are played out in everyday acts of violence against ourselves and others. "Fascism and Democracy in the Human Mind" also offers much-needed insight into the sources and workings of terrorism and genocide. A sane, radical statement about the guiding principles underlying acts of violence and evil, this book sounds a passionate call for the democratic way of thinking, which recognizes complexity, embraces responsibility, and affirms life.