Since the 'migration crisis' of 2016, long-simmering tensions between the Western members of the European Union and its 'new' Eastern members - Poland, the Czech Republic, Slovakia, and Hungary - have proven to be fertile ground for rebellion against liberal values and policies. In this startling and original book Ivan Kalmar argues that Central European illiberalism is a misguided response to the devastating effects of global neoliberalism, which arose from the area's brutal transition to capitalism in the 1990s. Kalmar argues that dismissive attitudes towards 'Eastern Europeans' are a form of racism and explores the close relation between racism towards Central Europeans and racism by Central Europeans: a people white but not quite.

Since the 'migration crisis' of 2016, long-simmering tensions between the Western members of the European Union and its 'new' Eastern members - Poland, the Czech Republic, Slovakia, and Hungary - have proven to be fertile ground for rebellion against liberal values and policies. In this startling and original book Ivan Kalmar argues that Central European illiberalism is a misguided response to the devastating effects of global neoliberalism, which arose from the area's brutal transition to capitalism in the 1990s. Kalmar argues that dismissive attitudes towards 'Eastern Europeans' are a form of racism and explores the close relation between racism towards Central Europeans and racism by Central Europeans: a people white but not quite.

This book presents a critical and empirically informed examination of Islamophobia and related issues of racism and nationalism in Germany today, with particular attention to the East/West distinction. The authors, representing several disciplines such as anthropology, sociology, and media and literary studies, situate the topic in the global and German context of the 2015-16 "migration crisis" and its aftermath, and of the ongoing transformations seen in the postsocialist regions of the European Union. Since the 2015-16 "refugee crisis," illiberal leaders and parties within Europe have instrumentalized Islamophobia in an attempt to dislodge the traditional political elites. Strikingly, such illiberal movements have been most successful in the formerly socialist areas of the EU. This is mirrored within Germany itself, where political formations with an Islamophobic agenda remain more popular in the East than in the West. This volume examines the reasons for this difference, including not only the ideological heritage of Soviet-dominated socialism but also the effects of western interventions in the formerly socialist areas in and beyond Germany since the end of the Cold War. Some Islamophobic and other hateful tendencies were in fact introduced from, and continue to prosper also, in the West. The chapters in this book were originally published as a special issue of the Journal of Contemporary European Studies.

The history of western notions about Islam is of obvious scholarly as well as popular interest today. This book investigates Christian images of the Muslim Middle East, focusing on the period from the Renaissance to the Enlightenment, when the nature of divine as well as human power was under particularly intense debate in the West.

Ivan Kalmar explores how the controversial notion of submission to ultimate authority has in the western world been discussed with reference to Islam 's alleged recommendation to obey, unquestioningly, a merciless Allah in heaven and a despotic government on earth. He discusses how Abrahamic faiths Christianity and Judaism as much as Islam demand devotion to a sublime power, with the faith that this power loves and cares for us, a concept that brings with it the fear that, on the contrary, this power only toys with us for its own enjoyment. For such a power, Kalmar borrows Slavoj Zizek 's term "obscene father." He discusses how this describes exactly the western image of the Oriental despot - Allah in heaven, and the various sultans, emirs and ayatollahs on earth and how these despotic personalities of imagined Muslim society function as a projection, from the West on to the Muslim Orient, of an existential anxiety about sublime power.

Making accessible academic debates on the history of Christian perceptions of Islam and on Islam and the West, this book is an important addition to the existing literature in the areas of Islamic studies, religious history and philosophy.

The history of western notions about Islam is of obvious scholarly as well as popular interest today. This book investigates Christian images of the Muslim Middle East, focusing on the period from the Renaissance to the Enlightenment, when the nature of divine as well as human power was under particularly intense debate in the West. Ivan Kalmar explores how the controversial notion of submission to ultimate authority has in the western world been discussed with reference to Islam's alleged recommendation to obey, unquestioningly, a merciless Allah in heaven and a despotic government on earth. He discusses how Abrahamic faiths - Christianity and Judaism as much as Islam - demand devotion to a sublime power, with the faith that this power loves and cares for us, a concept that brings with it the fear that, on the contrary, this power only toys with us for its own enjoyment. For such a power, Kalmar borrows Slavoj Zizek's term "obscene father". He discusses how this describes exactly the western image of the Oriental despot - Allah in heaven, and the various sultans, emirs and ayatollahs on earth - and how these despotic personalities of imagined Muslim society function as a projection, from the West on to the Muslim Orient, of an existential anxiety about sublime power. Making accessible academic debates on the history of Christian perceptions of Islam and on Islam and the West, this book is an important addition to the existing literature in the areas of Islamic studies, religious history and philosophy.