Conceived as a response to the economic naAvety and implicit metropolitan bias of many 1950s and 60s studies of a ~the sociology of developmenta (TM), this volume, first published in 1975, provides actual field studies and theoretical reviews to indicate the directions which a conceptually more adequate study of developing societies should take.

Much of the book reflects strongly the influence of Andre Gunder Frank, but the contributors adopt a critical attitude to his ideas, applying them in empirical situations within such African and American countries as Kenya, Guyana, Tanzania and Peru. Others pursue the lines of enquiry opened up by Latin American theories of economic a ~dependencya (TM) and by the new school of French economic anthropology.

Originally published in 1987, this book explores the emergence, structure and ultimate fate of the Viennese Jewish community. Thirteen eminent specialists on Viennese social, political and cultural history combine to cover a wide variety of topics, including the social and psychological causes of the highly successful and intellectually creative position held by the Jewish community as a minority within the larger Viennese society. They also analyse the conservative politics of the pre-1914 Jewish community, and their relationship both to Zionism and to Austro-Marxism. The book also traces the continuities with the past in interwar Austria and analyse the stages leading to the expulsion, expropriation and annihilation of the Jews in Nazi-dominated Austria. The book concludes with an examination of post-Holocaust antisemitism in Vienna.

Conceived as a response to the economic naivety and implicit metropolitan bias of many 1950s and 60s studies of 'the sociology of development' , this volume, first published in 1975, provides actual field studies and theoretical reviews to indicate the directions which a conceptually more adequate study of developing societies should take. Much of the book reflects strongly the influence of Andre Gunder Frank, but the contributors adopt a critical attitude to his ideas, applying them in empirical situations within such African and American countries as Kenya, Guyana, Tanzania and Peru. Others pursue the lines of enquiry opened up by Latin American theories of economic 'dependency' and by the new school of French economic anthropology.

Originally published in 1987, this book explores the emergence, structure and ultimate fate of the Viennese Jewish community. Thirteen eminent specialists on Viennese social, political and cultural history combine to cover a wide variety of topics, including the social and psychological causes of the highly successful and intellectually creative position held by the Jewish community as a minority within the larger Viennese society. They also analyse the conservative politics of the pre-1914 Jewish community, and their relationship both to Zionism and to Austro-Marxism. The book also traces the continuities with the past in interwar Austria and analyse the stages leading to the expulsion, expropriation and annihilation of the Jews in Nazi-dominated Austria. The book concludes with an examination of post-Holocaust antisemitism in Vienna.

One of the most influential philosophers of the twentieth century, Ludwig Wittgenstein, and the roots of his monumental Tractatus are explored in this imaginative work. Oxaal picks up on themes developed in an earlier work of his on Jews, Anti-Semitism and Culture in Vienna, adding to it special issues concerning Wittgenstein's experiences in Norway in 1913-14, where he worked on ideas that were completed during the war. Oxaal situates the great philosopher in time, place, and attitude, showing how his personal background came to bear on the writing of the Tractatus. Wittengenstein has often been criticized for traces of solipsism and even mysticism, and Oxaal also examines these issues in a volume that integrates ethnography, nationality, and cultural studies. Oxaal sheds new light on the theme of Wittgenstein's Jewishness, and develops a new appreciation of the Wittgenstein family and Wittgenstein's better-known years in Vienna. The author is unsparing in his observations about racism and pessimism in Berlin and Great Britian during the period in which Wittgenstein worked and studied at Cambridge. The writing of the Tractatus spanned the First World War. In the period immediately after its completion, Wittgenstein found himself in The Hague where he was in discussions and disputes with Bertrand Russell. Oxaal covers these problems sensitively and with an appreciation of ambiguities in the life of a great philosopher and the confusions caused by a post-war change in fortunes--personal and familial. This work of an eminent social scientist and historian may not be the final statement on Wittgenstein, but it most certainly must be considered in any serious assessments of an iconic figure of the twentieth century.

One of the most influential philosophers of the twentieth century, Ludwig Wittgenstein, and the roots of his monumental Tractatus are explored in this imaginative work. Oxaal picks up on themes developed in an earlier work of his on Jews, Anti-Semitism and Culture in Vienna, adding to it special issues concerning Wittgenstein's experiences in Norway in 1913-14, where he worked on ideas that were completed during the war. Oxaal situates the great philosopher in time, place, and attitude, showing how his personal background came to bear on the writing of the Tractatus. Wittengenstein has often been criticized for traces of solipsism and even mysticism, and Oxaal also examines these issues in a volume that integrates ethnography, nationality, and cultural studies.

Oxaal sheds new light on the theme of Wittgenstein's Jewishness, and develops a new appreciation of the Wittgenstein family and Wittgenstein's better-known years in Vienna. The author is unsparing in his observations about racism and pessimism in Berlin and Great Britian during the period in which Wittgenstein worked and studied at Cambridge.

The writing of the Tractatus spanned the First World War. In the period immediately after its completion, Wittgenstein found himself in The Hague where he was in discussions and disputes with Bertrand Russell. Oxaal covers these problems sensitively and with an appreciation of ambiguities in the life of a great philosopher and the confusions caused by a post-war change in fortunes--personal and familial. This work of an eminent social scientist and historian may not be the final statement on Wittgenstein, but it most certainly must be considered in any serious assessments of an iconic figure of the twentieth century.