A compassionate, shame-free guide for your darkest days

What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you.

You just want a way out.

But there’s hope.

In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better.

Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

COMPARATIVE URBANISM 'Comparative Urbanism fully transforms the scope and purpose of urban studies today, distilling innovative conceptual and methodological tools. The theoretical and empirical scope is astounding, enlightening, emboldening. Robinson peels away conceptual labels that have anointed some cities as paradigmatic and left others as mere copies. She recalibrates overly used theoretical perspectives, resurrects forgotten ones long in need of a dusting off, and brings to the fore those often marginalised. Robinson's approach radically re-distributes who speaks for the urban, and which urban conditions shape our theoretical understandings. With Comparative Urbanism in our hands, we can start the practice of urban studies anywhere and be relevant to any number of elsewheres.' Jane M. Jacobs, Professor of Urban Studies, Yale-NUS College, Singapore 'How to think the multiplicity of urban realities at the same time, across different times and rhythmic arrangements; how to move with the emergences and stand-stills, with conceptualisations that do justice to all things gathered under the name of the urban. How to imagine comparatively amongst differences that remain different, individualised outcomes, but yet exist in-common. No book has so carefully conducted a specifically urban philosophy on these matters, capable of beginning and ending anywhere.' AbdouMaliq Simone, Senior Research Fellow, Urban Institute, University of Sheffield The rapid pace and changing nature of twenty-first century urbanisation as well as the diversity of global urban experiences calls for new theories and new methodologies in urban studies. In Comparative Urbanism: Tactics for Global Urban Studies, Jennifer Robinson proposes grounds for reformatting comparative urban practice and offers a wide range of tactics for researching global urban experiences. The focus is on inventing new concepts as well as revising existing approaches. Inspired by postcolonial and decolonial critiques of urban studies she advocates for an experimental comparative urbanism, open to learning from different urban experiences and to expanding conversations amongst urban scholars across the globe. The book features a wealth of examples of comparative urban research, concerned with many dimensions of urban life. A range of theoretical and philosophical approaches ground an understanding of the radical revisability and emergent nature of concepts of the urban. Advanced students, urbanists and scholars will be prompted to compose comparisons which trace the interconnected and relational character of the urban, and to think with the variety of urban experiences and urbanisation processes across the globe, to produce the new insights the twenty-first century urban world demands.

In this collection of innovative essays an international team of contributors provides theoretical, methodological and substantive empirical analysis of migration in Latin America. Ranging in time from the sixteenth through the mid-nineteenth century, the studies will attract the attention of all Latin American specialists. They provide conclusive evidence of the ubiquity of migration in the early modern period, challenging views of immobile peasants held in the grip of static colonialism. They show that to migrate was one of the most important means of coping with Spanish colonialism. The essays are written from a multi-disciplinary perspective and thus provide data and interpretations that are novel and represent important contributions to colonial Latin American studies. They address the basic questions of who migrated, why did they migrate, how can one interpret migration fields, what role did economic opportunity or ecological conditions play, and not least, what was the impact of migrants on non-migrant communities in both rural and urban areas. The picture that emerges is one of colonial Spanish America in continual flux: spatial mobility was no less pronounced than social/racial change.

Over the past thousand years, the bloodiest game of the king-of-the-hill has been for supremacy on the Temple Mount in Jerusalem, the site of the ancient Temple of Solomon. This book recounts the stirring saga of the Knights Templar, the Christian warrior-monks who occupied the sacred Mount in the aftermath of the butchery of the First Crusade. Recruited to a life of poverty, chastity and obedience intended to lead only to martyrdom on the battlefield, they were totally dedicated to the pious paradox that the wholesale slaughter of non-believers would earn the eternal gratitude of the Prince of Peace. The Templars amassed great wealth, which they used to finance their two hundred years of war against Muslims on the desert, in the mountains, and up the broad sweep of the Nile valley. The Templars' reward for those two centuries of military martyrdom was to be arrested by pope and king, tortured by the Inquisition, and finally decreed out of existence. But their legend and legacy just would not die. In telling the incredible story of the Knights Templar, the author's clear explanation of the cultural and religious differences among the Templars' enemies and friends in the Middle East gives fresh understanding of the people who populate this restless region. Here are the Sunnies and the Shiites, the Kurds and Armenians, the Arabs and Turks, who figure so prominently in today's headlines. The similarity of their antagonisms today and those of eight hundred years ago are often so striking as to be eerie. Dungeon, Fire & Sword is a brilliant work of narrative history that can be read as an adventure story, a morality play, or a lesson in the politics of warfare.

"Over the past years social entrepreneurship has grown as a research field. In this third edited volume we have collected contributions studying particularly questions of values in Social Entrepreneurship as well as the identification and exploitation of Social Venturing Opportunities"--