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The First Jewish Revolt against Rome is arguably the most decisive
event in the history of Judaism and Christianity. The destruction
of the Temple in Jerusalem in 70 CE by the Roman General Titus
forced a transformation in structure and form for both of these
fraternal religions. Yet despite its importance, little has been
written on the First Revolt, its causes, implications and the facts
surrounding it.
This volume publishes the intial results from the excavation of a significant temple complex in northern Galilee dating from the earliest years of Roman imperial rule. Specialist reports describe the structural remains, wall painting fragments, pottery and small finds from the site, as well as looking at conservation issues. Further chapters discuss the complex as a major statement of Roman political control and influence in the region, and analyse its iconography.
The aim of this series is to enable serious students of the New Testament pastor s intermediate-level scholars, and disciplined, seeking lay people to gain insights into and understanding of the basic meaning and intent of the New Testament writings by highlighting the context in which they were produced. While the commentaries build on detailed and precise scholarly knowledge concerning the new Testament and include fresh translations of the document under consideration, they do not presuppose knowledge of the original Greek New Testament or the Hebrew Scriptures on the part of the reader. The commentaries intend to make clear to the reader what are the major conceptual and cultural features of the work under analysis, and what role the document played in the origins of Christianity and in subsequent Christian thought. Church and Community in Crisis shows how Matthew s Gospel was shaped by an in response to local and regional tensions within Jewish society and culture in the post-70 C.E. period in Palestine. J. Andrew Overman teaches in the Department of Religion and Classics at Macalester College, Saint Paul, MN, and is the author of Matthew s Gospel and Formative Judaism: The Social World of the Matthean Community.
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