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This volume is a collection of previously unpublished papers
dealing with the neglected "phenomenological" dimension of the
philosophy of Johann Gottlieb Fichte, which it compares and
contrasts to the phenomenology of his contemporary Georg Wilhelm
Friedrich Hegel and to those of Edmund Husserl and his 20th century
followers. Issues discussed include a comparision of the early
phenomenological method in Fichte and Hegel with the classical
phenomenological method in Husserl, Heidegger and Sartre, as well
as special topics, namely the problem of self-consciousness and
intersubjectivity, very important in Fichte's trancendental
philosophy of the Wissenschaftslehre but discussed as well in 20th
century phenomenology. Fichte can be said to have invented the
theory of intersubjectivity that was first developed by Hegel and
then by Husserl, Sartre or Ricoeur. Fichte can also be said to have
in fact promoted a theory of intentionality based on tendencies,
drives, purposes and will, that got a modern shape and language by
Husserl and his followers. And even the deduction of the human body
in Fichte's practical parts of the Wissenschaftslehre prepares the
path for modern twentieth century theories of body, feeling and
mind.
This volume is a collection of previously unpublished papers
dealing with the neglected "phenomenological" dimension of the
philosophy of Johann Gottlieb Fichte, which it compares and
contrasts to the phenomenology of his contemporary Georg Wilhelm
Friedrich Hegel and to those of Edmund Husserl and his 20th century
followers. Issues discussed include a comparision of the early
phenomenological method in Fichte and Hegel with the classical
phenomenological method in Husserl, Heidegger and Sartre, as well
as special topics, namely the problem of self-consciousness and
intersubjectivity, very important in Fichte's trancendental
philosophy of the Wissenschaftslehre but discussed as well in 20th
century phenomenology. Fichte can be said to have invented the
theory of intersubjectivity that was first developed by Hegel and
then by Husserl, Sartre or Ricoeur. Fichte can also be said to have
in fact promoted a theory of intentionality based on tendencies,
drives, purposes and will, that got a modern shape and language by
Husserl and his followers. And even the deduction of the human body
in Fichte's practical parts of the Wissenschaftslehre prepares the
path for modern twentieth century theories of body, feeling and
mind.
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