'John Howard Yoder: Radical Theologian' shows that for John Howard Yoder both theology (in particular Christology) and ethics are expressions of the meaning of the narrative of Jesus. All such statements are relative to a particular context, so that theology and ethics are subject to reaching back to the narrative in order to restate the meaning in new and ever-changing contexts. This methodology is visible in Yoder's 'Preface to Theology', which has been little used in most treatments of Yoder's thought. Yoder has been characterised as standing on Nicene orthodoxy, criticised for rejecting Nicene orthodoxy, called heterodox, and designated a postmodern thinker to be interpreted in terms of other such thinkers. None of these characterisations adequately locates the basis of his methodology in the narrative of Jesus. Thus 'John Howard Yoder: Radical Theologian' aims to go beyond or to supersede existing treatments with its demonstration that Yoder is a radical theologian in the historical meaning of radical - that is, as one who returns to the root - but also relates his theology to the personal accusations that clouded his later years. For Christian faith, this root is Christ. Parts II and III of the book explore the sources of Yoder's approach, and its application in several contemporary contexts.

This book opens a new frontier in understanding nonviolence. Discussions of peace and nonviolence usually focus on either moral theory or practical dimensions of applying nonviolence in conflict situations. Teaching Peace carries the discussion of nonviolence beyond ethics and into the rest of the academic curriculum. This book isn't just for religion or philosophy teachers-it is for all educators. Teaching Peace begins with a discussion rooted in Christian theology, where nonviolence is so central and important. But it is clear that there are other paths to nonviolence, and that one certainly doesn't have to be a Christian to practice nonviolence. The pieces that follow, therefore, show how a nonviolent perspective impacts disciplines across the curriculum-from acting, to biology, to mathematics, to psychology.

"I've been reading with interest the important work being done by Denny Weaver and others on violence in relation to our understandings of God, atonement, and eschatology. I've also been watching, with joy, the growing rediscovery of the nonviolent heritage of the Radical Reformation. So I enthusiastically await the release of Defenseless Christianity," observes Brian D. McLaren, Author/Activist (brianmclaren.net). Entering a field of ongoing controversy, this book dares to offer a new model or vision--defenseless Christianity--for understanding Anabaptism, both present and past. The authors content that an Anabaptism defined as defenseless Christianity should be seen as a nonviolent Christian movement with a world-reconciling theology even though some first-generation Anabaptists were not pacifists. Greg Boyd, Author, The Myth of a Christian Nation; and Pastor, Woodland Hills Church, expresses in the foreword his hope that "God uses this book to call Anabaptists along with other Jesus-followers back to the beautifully foolish, enemy-loving, cross-bearing center of our faith." Nancy R. Heisey, Associate Professor of Biblical Studies and Church History at Eastern Mennonite University as well as Mennonite World Conference president, reports that "My first reaction on reading Defenseless Christianity was, 'Them's fightin' words ' On further reflection, I'm grateful for the gift Weaver and Mast have offered by provocatively addressing a host of issues in Anabaptist historiography and theology on behalf of contemporary communities of Christ's followers. Mennonite vision for the church but also issues a compelling call to faithful living." Dawn Ottoni Wilhelm, Associate Professor of Preaching and Worship, Bethany Theological Seminary, adds, "Let the reader beware: the dynamic nature of Christ's peace permeates this text-not as a position to hold but as a way of creative engagement and witness to God's reconciling love for all creation." And Elaine Moyer, Associate Director, Mennonite Education Agency, concludes that "This book not only presents the peaceful Anabaptist-Mennonite vision for the church but also issues a compelling call to faithful living."

A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement -- along with the assumption that heavenly justice depends on Christ's passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver's Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver's original work. Praise for the first edition: -The best current single volume on reconstructing the theology of atonement.- -- S. Mark Heim in Anglican Theological Review -Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology.- -- Religious Studies Review -A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm's theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics.- -- Trinity Journal -This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource.- -- Reviews in Religion and Theology

This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God.According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.