Community in Twentieth Century Fiction is the first systematic study on the role that modern and contemporary fiction has played in the imaginary construction and deconstruction of human communities. Drawing on recent theoretical debate on the notion of community (Nancy, Blanchot, Badiou, Esposito), the essays in this collection examine narratives by Joyce, Waugh, Greene, LaGuma, Mansfield, Davies, O'Brien, Naipaul, DeLillo, Coetzee, Frame and Atwood. Through the integrated articulation of notions such as finitude, openness, exposure, immunity and death, we aim at uncovering the strategies of communal figuration at work in modern and contemporary fiction. Most of these strategies involve a rejection of organic communities based on essentialist fusion and an inclination to dramatize 'inoperative communities' (Nancy) of singularities aware of their own finitude and exposed to that of others.

This book focuses on the imaginary construction and deconstruction of human communities in modern and contemporary fiction. Drawing on recent theoretical debate on the notion of community (Nancy, Blanchot, Badiou, Esposito), this collection examines narratives by Joyce, Mansfield, Davies, Naipaul, DeLillo, Atwood and others.

Studies in the Age of Chaucer is the annual yearbook of the New Chaucer Society, publishing articles on the writing of Chaucer and his contemporaries, their antecedents and successors, and their intellectual and social contexts. More generally, articles explore the culture and writing of later medieval Britain (1200-1500). Each SAC volume also includes an annotated bibliography and reviews of Chaucer-related publications.

Studies in the Age of Chaucer is the annual yearbook of the New Chaucer Society, publishing articles on the writing of Chaucer and his contemporaries, their antecedents and successors, and their intellectual and social contexts. More generally, articles explore the culture and writing of later medieval Britain (1200-1500). Each SAC volume also includes an annotated bibliography and reviews of Chaucer-related publications.

Though medieval "saints' lives" are among the oldest literary texts of Western vernacular culture, they are routinely patronized as "pious fiction" by modern historiography. This book demonstrates that to characterize the genre as fiction is to misunderstand the intentions of medieval authors, who were neither credulous fools nor men blinded by piety. Concentrating on English texts, Heffernan reconstructs the medieval perspective and considers sacred biography in relation to the community for which it was written; identifies the genre's rhetorical practices and purposes; and demonstrates the syncretistic way in which the life of the medieval saint was transformed from oral tales to sacred text. In the process, Heffernan not only achieves a more contextually accurate understanding of the medieval saints' lives, but details a new critical method that has important implications for the practice of textual criticism.