Over the past several years, the International Atomic Agency (IAEA) has been working on a definition of 'nuclear security culture' so that it can be used as a tool to improve the physical protection of nuclear materials and facilities. A 2001 IAEA report titled "Fundamental Principles of Physical Protection of Nuclear Materials and Nuclear Facilities" identified security culture as one of the twelve principles underlying fissile-material security. In February 2005, at a summit in Bratislava, President Bush and President Putin vowed to step up joint efforts to bolster nuclear security, pairing disciplined, well-trained, responsible custodians and protective forces with well-maintained security systems.In July 2005, a series of amendments to the Physical Protection Convention was approved elevating the status of security culture to that of a treaty obligation. Since that time, IAEA member states worked on a concept, definition and guidelines for developing and implementing a robust security culture at nuclear facilities worldwide. This NATO workshop presents the views of experts with the hope to contribute to the IAEA's work and facilitate nuclear security culture worldwide better. Issues include: universality of nuclear security cultures; nuclear security in a nation's culture; differences and similarities between regions such as US, European Union, Japan, etc.; and the advantages of similarities between the regions.

It was the night after the funeral. Ellice Lisle, the loving wife, devoted mother, kind mistress, and generous friend, had been laid away to rest; over her pulseless bosom had been thrown the red earth of her adopted Virginia, and, mingled with its mocking freshness, was the bitter rain of tears from the eyes of all who had known the lowly sleeper. Even Nature joined the general weeping; for, though the early morning had been bright and beautiful, ere the mourners' feet had left the new-made grave, the skies had lowered, and a gentle rain descended. "You have pity upon me, O Heaven, and you weep for me, O earth," had exclaimed Duncan Stuart Lisle, as, leading his little Hubert by the hand, he turned away from his lost Ellice. As night deepened, the rain increased, and the darkness became intense. The house-servants, timid and superstitious, had all congregated in Aunt Amy's cabin. Amidst their grief, sincere and profound, was yet a subject of indignation, which acted as a sort of safety-valve to their over-much sorrowing.

'Mid the New England hills, and beneath the shadow of their dim old woods, is a running brook whose deep waters were not always as merry and frolicsome as now; for years before our story opens, pent up and impeded in their course, they dashed angrily against their prison walls, and turned the creaking wheel of an old sawmill with a sullen, rebellious roar. The mill has gone to decay, and the sturdy men who fed it with the giant oaks of the forest are sleeping quietly in the village graveyard. The waters of the mill-pond, too, relieved from their confinement, leap gayly over the ruined dam, tossing for a moment in wanton glee their locks of snow-white foam, and then flowing on, half fearfully as it were, through the deep gorge overhung with the hemlock and the pine, where the shadows of twilight ever lie, and where the rocks frown gloomily down upon the stream below, which, emerging from the darkness, loses itself at last in the waters of the gracefully winding Chicopee, and leaves far behind the moss-covered walls of what is familiarly known as the "Old House by the Mill."

Given the rapidly developing area of evolutionary medicine and public health, The Arc of Life examines ways in which research conducted by biological anthropologists can enrich our understanding of variation in human health outcomes. The book aims not only to showcase the perspective that biological anthropologists bring to the burgeoning field of evolutionary medicine, but to underscore the context of human life history -- especially the concept of evolutionary trade-offs and the ensuing biological processes that can affect health status over the life course. This dual emphasis on life history theory and life cycle biology will make for a valuable and unique, yet complementary, addition to books already available on the subject of evolution and health. The book consolidates diverse lines of research within the field of biological anthropology, stimulates new directions for future research, and facilitates communication between subdisciplines of human biology operating at the forefront of evolutionary medicine.