Ten years after the results of the Cash and Counseling Demonstration and Evaluation were released, this book assesses the impact of this study, which developed individualized plans for helping people with disabilities to stay independent in the community. The study was the first wide-scale test of people with disabilities managing their own budgets and results from the random-controlled trial demonstrated significant positive outcomes, encouraging the US federal and state governments to provide this option as part of their community-based care programs. This volume looks at what people with disabilities and their caregivers are saying about this option ten years removed from the study, and what the latest research shows in terms of what it will take to improve this approach, making the option available for all people with disabilities. The contributions also discuss what needs remain unmet even when people can manage their own budgets, and present participants' and their family caregivers' views on what support broker activities really help (or hurt). Finally, the book summarizes the results of a project involving the Council of Social Work Education and nine schools of social work to develop modules to train future social workers on person-centred planning and participant direction. Of interest to those researchers studying social care with a focus on disabilities, this book would also be of use to those training social workers and support staff. The chapters in this book were originally published in the Journal of Gerontological Social Work and Home Health Care Services Quarterly.

This volume brings together leading thinkers who offer reflections on the place of Western civilization in the academy, at a time when there is indifference or even antipathy toward the study of the West at most institutions of higher learning. Alternative narratives-including multiculturalism, diversity, and sustainability-have come to the fore in the stead of Western civilization. The present volume is designed to explore the roots, extent, and long-term consequences of this educational climate: How and why did undergraduate education turn its back on what was once an important component of its mission? To what extent has such change affected the experience of undergraduates and the ability of colleges to educate citizens of a constitutional republic? What are the likely individual and social outcomes of such a shift in educational priorities? The volume's theme is, and will continue to be, the subject of national scholarly and media attention.

In Aleksandr Solzhenitsyn, Daniel Mahoney presents a philosophical perspective on the political condition of modern man through an exegesis and analysis of Solzhenitsyn's work. Mahoney demonstrates the tremendous, yet often unappreciated, impact of Solzhenitsyn's writing on twentieth century thinking through an examination of the writer's profoundly important critique of communist totalitarianism in a judicious and original mix of western and Russian, Christian and classical wisdom.

We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents Kolnai's major writings in political philosophy, writings that explore - in ways that are diverse but complementary - Kolnai's critique of progressive or egalitarian democracy. The title essay contains Kolnai's fullest account of the limits of liberty understood as emancipation from traditional, natural, or divine restraints. 'The Utopian Mind, ' a pr, cis of Kolnai's critique of utopianism in a posthumous book of the same title, appears here for the first time. 'Conservative and Revolutionary Ethos, ' Kolnai's remarkable 1972 essay comparing conservative and revolutionary approaches to political life, appears for the first time in English translation. The volume also includes a critically sympathetic evaluation of Michael Oakeshott's Rationalism in Politics and an incisive criticism of Jacques Maritain's efforts to synthesize Christian orthodoxy and progressive politics. Privilege and Liberty and Other Essays in Political Philosophy is a searching critique of political utopianism, as well as a pathbreaking articulation of conservative constitutionalism as the true support for human liberty properly understood. It is a major contribution to Christian and conservative political reflection in our ti

Ten years after the results of the Cash and Counseling Demonstration and Evaluation were released, this book assesses the impact of this study, which developed individualized plans for helping people with disabilities to stay independent in the community. The study was the first wide-scale test of people with disabilities managing their own budgets and results from the random-controlled trial demonstrated significant positive outcomes, encouraging the US federal and state governments to provide this option as part of their community-based care programs. This volume looks at what people with disabilities and their caregivers are saying about this option ten years removed from the study, and what the latest research shows in terms of what it will take to improve this approach, making the option available for all people with disabilities. The contributions also discuss what needs remain unmet even when people can manage their own budgets, and present participants' and their family caregivers' views on what support broker activities really help (or hurt). Finally, the book summarizes the results of a project involving the Council of Social Work Education and nine schools of social work to develop modules to train future social workers on person-centred planning and participant direction. Of interest to those researchers studying social care with a focus on disabilities, this book would also be of use to those training social workers and support staff. The chapters in this book were originally published in the Journal of Gerontological Social Work and Home Health Care Services Quarterly.

In this edited collection, Peter Lawler presents a lucid and comprehensive introduction to a diverse set of political issues according to Tocqueville. Democracy and Its Friendly Critics addresses a variety of modern political and social concerns, such as the moral dimension of democracy, the theoretical challenges to democracy in our time, the religious dimension of liberty, and the meaning of work in contemporary American Life. Taking innovative and unexpected approaches toward familiar topics, the essays present engaging insights into a democratic society, and the contributors include some of today's leading figures in political philosophy. No other collection on Tocqueville addresses contemporary American political issues in such a direct and accessible fashion, making this book a valuable resource for the study of political theory in America.

In this edited collection, Peter Lawler presents a lucid and comprehensive introduction to a diverse set of political issues according to Tocqueville. Democracy and Its Friendly Critics addresses a variety of modern political and social concerns, such as the moral dimension of democracy, the theoretical challenges to democracy in our time, the religious dimension of liberty, and the meaning of work in contemporary American Life. Taking innovative and unexpected approaches toward familiar topics, the essays present engaging insights into a democratic society, and the contributors include some of today's leading figures in political philosophy. No other collection on Tocqueville addresses contemporary American political issues in such a direct and accessible fashion, making this book a valuable resource for the study of political theory in America.

In Politics and Progress, author Dennis J. Mahoney describes the emergence of American political science as a separate academic discipline in the era between the Civil War and the First World War, with the pivotal event of the founding of the American Political Science Association in 1903. His book, a testament to the integrity of American political science, chronicles its intellectual and cultural development. According to Mahoney, American political science borrowed its ideas from European, especially German, political science. Subsequently, it was influenced by the notion of scientific progress as exemplified in the writings of American pragmatists and progressivist politics. Mahoney notes that institutionalization in the American academy necessarily required the displacement of earlier approaches to politics, including the tradition of political philosophy and the political science of the American founding. As the discipline grew, it was characterized by its drive toward organization and professionalism, the study of administration (as contrasted with policymaking) and a seemingly ceaseless quest for a distinctive scientifically oriented methodology. These characteristics are maintained in contemporary mainstream political science. Politics and Progress marks an important chapter in American intellectual history and is a vital resource for political scientists researching their roots.

In Politics and Progress, author Dennis J. Mahoney describes the emergence of American political science as a separate academic discipline in the era between the Civil War and the First World War, with the pivotal event of the founding of the American Political Science Association in 1903. His book, a testament to the integrity of American political science, chronicles its intellectual and cultural development. According to Mahoney, American political science borrowed its ideas from European, especially German, political science. Subsequently, it was influenced by the notion of scientific progress as exemplified in the writings of American pragmatists and progressivist politics. Mahoney notes that institutionalization in the American academy necessarily required the displacement of earlier approaches to politics, including the tradition of political philosophy and the political science of the American founding. As the discipline grew, it was characterized by its drive toward organization and professionalism, the study of administration (as contrasted with policymaking) and a seemingly ceaseless quest for a distinctive scientifically oriented methodology. These characteristics are maintained in contemporary mainstream political science. Politics and Progress marks an important chapter in American intellectual history and is a vital resource for political scientists researching their roots.

Aleksandr Solzhenitsyn is almost a forgotten man, a relic of the Cold War, like some broken and discarded bit of the Berlin Wall. He is also one of the most important writers of the 20th century, and has had more direct influence on politics than any author since Jean Jacques Rousseau. At a critical time after America's loss in Vietnam, Solzhenitsyn stood as a towering moral force against a policy of appeasement towards an evil adversary. In this new edition of Assault on Ideology: Aleksandr Solzhenitsyn's Political Thought author James F. Pontuso showcases the titanic thought that understood Marxism to be a vain and ultimately merciless effort to fulfill the Enlightenment dream of fully conquering and exploiting nature in order to establish a perfect and just society on earth. Solzhenitsyn's claim was that Lenin, Stalin, and the Russian people applied Marx's principles to the letter yielding horrific results. Pontuso traces the causes of the horrific events of the Great Terror beginning with Stalin's megalomania, back through the cruel precedents laid down by Lenin, to the ideology established by Marx, and ultimately to the philosophy begun in the Enlightenment.

" the entire field of psychological services is moving through a developmental transformation of significant proportions open dialogue regarding its diversity is likely to be one of its saving graces in the centuries to come."
- From the Editor's Conclusion

Updated and expanded from the Journal of Consulting and Clinical Psychology, Dr. Mahoney has assembled an impressive group of top psychologists to focus on current developments in cognitive and constructive psychotherapies. The volume traces the evolution of cognitive therapy from its origin in behavior modification through its development and maturation as an integrative system of therapy.

Concentration camp survivor, former Marxist-Leninist and Lithuanian patriot, Aleksandras Shtromas devoted his life to understanding totalitarianism and political change. He was a remarkably prescient thinker and is probably best known for his prediction of the fall of the Soviet Union, forecast at a time when the mighty empire seemed almost invincible. This posthumous collection of writings, edited by Robert Faulkner and Daniel J. Mahoney, addresses some of the topics that preoccupied Shtromas throughout his life, including totalitarian regimes, postcommunist transitions, the fates of the Baltic states, and the nature of political revolutions. Readers of Totalitarianism and the Prospects for World Order: Closing the Door on the Twentieth Century will encounter not just a learned and impressive scholar, but also a great man who confronted monstrous evils in his lifetime.

Concentration camp survivor, former Marxist-Leninist and Lithuanian patriot, Aleksandras Shtromas devoted his life to understanding totalitarianism and political change. He was a remarkably prescient thinker and is probably best known for his prediction of the fall of the Soviet Union, forecast at a time when the mighty empire seemed almost invincible. This posthumous collection of writings, edited by Robert Faulkner and Daniel J. Mahoney, addresses some of the topics that preoccupied Shtromas throughout his life, including totalitarian regimes, postcommunist transitions, the fates of the Baltic states, and the nature of political revolutions. Readers of Totalitarianism and the Prospects for World Order: Closing the Door on the Twentieth Century will encounter not just a learned and impressive scholar, but also a great man who confronted monstrous evils in his lifetime.

In this book, distinguished French philosopher Pierre Manent addresses a wide range of subjects, including the Machiavellian origins of modernity, Tocqueville's analysis of democracy, the political role of Christianity, the nature of totalitarianism, and the future of the nation-state. As a whole, the book constitutes a meditation on the nature of modern freedom and the permanent discontents which accompany it. Manent is particularly concerned with the effects of modern democracy on the maintenance and sustenance of substantial human ties. Modern Liberty and its Discontents is both an important contribution to an understanding of modern society, and a significant contribution to political philosophy in its own right.

This is a critical introduction to Raymond Aron's conception of political science, based on a careful study of one of his central statements, "The Dawn of Universal History", with collateral reference to most of his other major works, and with a clear account of his unfolding thought. Mahoney discusses Aron's relationship to such political and social thinkers as Aristotle, Tocqueville, Marx, Strauss and Von Hayek. He shows how Aron represented in a lively and vigorous way a tradition of political prudence increasingly under theoretical and practical assault. Mahoney argues that Aron's notion of political science is superior to today's reigning social science in scope, rigour and availability to practical political leaders and citizens.

“Aleksandr Solzhenitsyn delineates his idyllic time in rural Vermont, where he had the freedom to work, spend time with his family, and wage a war of ideas against the Soviet Union and other detractors from afar. At his quiet retreat . . . the Nobel laureate found . . . ‘a happiness in free and uninterrupted work.’” —Kirkus Reviews This compelling account concludes Nobel Prize–winner Aleksandr Solzhenitsyn’s literary memoirs of his years in the West after his forced exile from the USSR following the publication of The Gulag Archipelago. The book reflects both the pain of separation from his Russian homeland and the chasm of miscomprehension between him and Western opinion makers. In Between Two Millstones, Solzhenitsyn likens his position to that of a grain that becomes lodged between two massive stones, each grinding away—the Soviet Communist power with its propaganda machine on the one hand and the Western establishment with its mainstream media on the other. Book 2 picks up the story of Solzhenitsyn’s remarkable life after the raucous publicity over his 1978 Harvard Address has died down. The author parries attacks from the Soviet state (and its many fellow-travelers in the Western press) as well as from recent émigrés who, according to Solzhenitsyn, defame Russian culture, history, and religion. He shares his unvarnished view of several infamous episodes, such as a sabotaged meeting with Ronald Reagan, aborted Senate hearings regarding Radio Liberty, and Gorbachev’s protracted refusal to allow The Gulag Archipelago to be published back home. There is also a captivating chapter detailing his trips to Japan, Taiwan, and Great Britain, including meetings with Margaret Thatcher and Prince Charles and Princess Diana. Meanwhile, the central themes of Book 1 course through this volume, too—the immense artistic quandary of fashioning The Red Wheel, staunch Western hostility to the historical and future Russia (and how much can, or should, the author do about it), and the challenges of raising his three sons in the language and spirit of Russia while cut off from the homeland in a remote corner of rural New England. The book concludes in 1994, as Solzhenitsyn bids farewell to the West in a valedictory series of speeches and meetings with world leaders, including John Paul II, and prepares at last to return home with his beloved wife Natalia, full of misgivings about what use he can be in the first chaotic years of post-Communist Russia, but never wavering in his conviction that, in the long run, his books would speak, influence, and convince. This vibrant, faithful, and long-awaited first English translation of Between Two Millstones, Book 2, will fascinate Solzhenitsyn's many admirers, as well as those interested in twentieth-century history, Russian history, and literature in general.

This book represents perhaps the single most important volume to be published on the Constitution during the Bicentennial. With over sixty contributing authors, it brings together the best of American constitutional scholarship for a comprehensive and provocative discussion of the Constitution's history, its principles and its current meaning. Contributing authors to the book range from historians and political scientists to Congressmen and Supreme Court Justices. Some of the better-known contributors include former Speaker of the House Tip O'Neill, former Chief Justice Warren Burger, Congressman Philip Crane, lawyer Phillis Schlafly, Pulitzer Prize-winning historian Leonard Levy, former United States Senator Eugene McCarthy, and the venerable dean of United States historians, Henry Steele Commager. Most of the articles published in this volume appeared originally as part of the acclaimed New Federalist Papers newspaper series, which has been used by hundreds of newspapers across the country since 1984. The book is arranged into seventeen different sections, each of which focuses on a major constitutional principle or institution. Topic areas include federalism, the separation of powers, Congress, the bureaucracy, the Presidency, the Judiciary, foreign policy, civil rights, economics, constitutional reform, and the relationship between church and state. The sections of the book were designed to parallel the standard subjects covered in an introductory college course. Co-published with Public Research, Syndicated.

“Aleksandr Solzhenitsyn delineates his idyllic time in rural Vermont, where he had the freedom to work, spend time with his family, and wage a war of ideas against the Soviet Union and other detractors from afar. At his quiet retreat . . . the Nobel laureate found . . . ‘a happiness in free and uninterrupted work.’” —Kirkus Reviews This compelling account concludes Nobel Prize–winner Aleksandr Solzhenitsyn’s literary memoirs of his years in the West after his forced exile from the USSR following the publication of The Gulag Archipelago. The book reflects both the pain of separation from his Russian homeland and the chasm of miscomprehension between him and Western opinion makers. In Between Two Millstones, Solzhenitsyn likens his position to that of a grain that becomes lodged between two massive stones, each grinding away—the Soviet Communist power with its propaganda machine on the one hand and the Western establishment with its mainstream media on the other. Book 2 picks up the story of Solzhenitsyn’s remarkable life after the raucous publicity over his 1978 Harvard Address has died down. The author parries attacks from the Soviet state (and its many fellow-travelers in the Western press) as well as from recent émigrés who, according to Solzhenitsyn, defame Russian culture, history, and religion. He shares his unvarnished view of several infamous episodes, such as a sabotaged meeting with Ronald Reagan, aborted Senate hearings regarding Radio Liberty, and Gorbachev’s protracted refusal to allow The Gulag Archipelago to be published back home. There is also a captivating chapter detailing his trips to Japan, Taiwan, and Great Britain, including meetings with Margaret Thatcher and Prince Charles and Princess Diana. Meanwhile, the central themes of Book 1 course through this volume, too—the immense artistic quandary of fashioning The Red Wheel, staunch Western hostility to the historical and future Russia (and how much can, or should, the author do about it), and the challenges of raising his three sons in the language and spirit of Russia while cut off from the homeland in a remote corner of rural New England. The book concludes in 1994, as Solzhenitsyn bids farewell to the West in a valedictory series of speeches and meetings with world leaders, including John Paul II, and prepares at last to return home with his beloved wife Natalia, full of misgivings about what use he can be in the first chaotic years of post-Communist Russia, but never wavering in his conviction that, in the long run, his books would speak, influence, and convince. This vibrant, faithful, and long-awaited first English translation of Between Two Millstones, Book 2, will fascinate Solzhenitsyn's many admirers, as well as those interested in twentieth-century history, Russian history, and literature in general.

In his newest book, Daniel J. Mahoney offers refreshing historical antidotes to the displays of despotism in today's political arena. "A brilliantly written and researched tribute to the pantheon of classically trained and thinking men of action." -Victor Davis Hanson In The Statesman as Thinker, Daniel J. Mahoney provides thoughtful and elegant portraits of statesmen who struggled to preserve freedom during times of crisis: Cicero using all the powers of rhetoric to preserve republican liberty in Rome against Caesar's encroaching autocracy; Burke defending ordered liberty against Jacobin tyranny in revolutionary France; Tocqueville defending liberty and human dignity against blind reaction, democratic impatience, and revolutionary fanaticism; Lincoln preserving the American republic and putting an end to chattel slavery; Churchill defending liberty and law and opposing Nazi and Communist despotism; de Gaulle defending the honor of France during World War II; and Havel fighting Communism before 1989 and then leading the Czech Republic with dignity and grace. Mahoney makes sense of the mixture of magnanimity and moderation that defines the statesman as thinker at his or her best. That admirable mixture of greatness, courage, and moderation owes much to classical and Christian wisdom and to the noble desire to protect the inheritance of civilization against rapacious and destructive despotic regimes and ideologies.

This first English translation of Pierre Manent’s profound and strikingly original book La loi naturelle et les droits de l’homme is a reflection on the central question of the Western political tradition. In six chapters, developed from the prestigious Étienne Gilson lectures at the Institut Catholique de Paris, and in a related appendix, Manent contemplates the steady displacement of the natural law by the modern conception of human rights. He aims to restore the grammar of moral and political action, and thus the possibility of an authentically political order that is fully compatible with liberty. Manent boldly confronts the prejudices and dogmas of those who have repudiated the classical and Christian notion of “liberty under law” and in the process shows how groundless many contemporary appeals to human rights turn out to be. Manent denies that we can generate obligations from a condition of what Locke, Hobbes, and Rousseau call the “state of nature,” where human beings are absolutely free, with no obligations to others. In his view, our ever-more-imperial affirmation of human rights needs to be reintegrated into what he calls an “archic” understanding of human and political existence, where law and obligation are inherent in liberty and meaningful human action. Otherwise we are bound to act thoughtlessly and in an increasingly arbitrary or willful manner. Natural Law and Human Rights will engage students and scholars of politics, philosophy, and religion, and will captivate sophisticated readers who are interested in the question of how we might reconfigure our knowledge of, and talk with one another about, politics.

Russian Nobel prize-winner Aleksandr Solzhenitsyn (1918-2008) is widely acknowledged as one of the most important figures-and perhaps the most important writer-of the last century. To celebrate the centenary of his birth, the first English translation of his memoir of the West, Between Two Millstones, Book 1, is being published. Fast-paced, absorbing, and as compelling as the earlier installments of his memoir The Oak and the Calf (1975), Between Two Millstones begins on February 13, 1974, when Solzhenitsyn found himself forcibly expelled to Frankfurt, West Germany, as a result of the publication in the West of The Gulag Archipelago. Solzhenitsyn moved to Zurich, Switzerland, for a time and was considered the most famous man in the world, hounded by journalists and reporters. During this period, he found himself untethered and unable to work while he tried to acclimate to his new surroundings. Between Two Millstones contains vivid descriptions of Solzhenitsyn's journeys to various European countries and North American locales, where he and his wife Natalia ("Alya") searched for a location to settle their young family. There are fascinating descriptions of one-on-one meetings with prominent individuals, detailed accounts of public speeches such as the 1978 Harvard University commencement, comments on his television appearances, accounts of his struggles with unscrupulous publishers and agents who mishandled the Western editions of his books, and the KGB disinformation efforts to besmirch his name. There are also passages on Solzhenitsyn's family and their property in Cavendish, Vermont, whose forested hillsides and harsh winters evoked his Russian homeland, and where he could finally work undisturbed on his ten-volume dramatized history of the Russian Revolution, The Red Wheel. Stories include the efforts made to assure a proper education for the writer's three sons, their desire to return one day to their home in Russia, and descriptions of his extraordinary wife, editor, literary advisor, and director of the Russian Social Fund, Alya, who successfully arranged, at great peril to herself and to her family, to smuggle Solzhenitsyn's invaluable archive out of the Soviet Union. Between Two Millstones is a literary event of the first magnitude. The book dramatically reflects the pain of Solzhenitsyn's separation from his Russian homeland and the chasm of miscomprehension between him and Western society.