This is the first up-to-date, accessible study on the rule of Cyprian as the Bishop of Carthage in the 250s AD. It controversially shows that Cyprian radically enforced the primary emphasis on the unity of the church, interpreting loyalty in the community as fidelity to Christ.
It uses cultural anthropology to examine the impact of Cyprian's policy during the Decian persecution. Cyprian attempted to steer the middle ground between compromise and traditionalism and succeeded by defining the boundary between the empire and the church.
J. Patout Burns Jr. concentrates on social structures to reveal the logic of Cyprian's plan, the basis for its success in his time, and why it later failed. This book will be of great interest to classicists, ancient historians and sociologists as well as theologians.

This is the first up-to-date, accessible study on the rule of Cyprian as the Bishop of Carthage in the 250s AD. It controversially shows that Cyprian radically enforced the primary emphasis on the unity of the church, interpreting loyalty in the community as fidelity to Christ.
It uses cultural anthropology to examine the impact of Cyprian's policy during the Decian persecution. Cyprian attempted to steer the middle ground between compromise and traditionalism and succeeded by defining the boundary between the empire and the church.
J. Patout Burns Jr. concentrates on social structures to reveal the logic of Cyprian's plan, the basis for its success in his time, and why it later failed. This book will be of great interest to classicists, ancient historians and sociologists as well as theologians.

In-depth, illustrated exploration of how early North African Christians lived out their faith Using a combination of literary and archeological evidence, this in-depth, illustrated book documents the development of Christian practices and doctrine in Roman Africa -- contemporary Libya, Tunisia, Algeria, and Morocco -- from the second century through the Arab conquest in the seventh century. Robin Jensen and Patout Burns, in collaboration with Graeme W. Clarke, Susan T. Stevens, William Tabbernee, and Maureen A. Tilley, skillfully reconstruct the rituals and practices of Christians in the ancient buildings and spaces where those practices were performed. Numerous site drawings and color photographs of the archeological remains illuminate the discussions. This work provides valuable new insights into the church fathers Tertullian, Cyprian, and Augustine. Most significantly, it offers a rich, unprecedented look at early Christian life in Roman Africa, including the development of key rituals and practices such as baptism and eucharist, the election and ordination of leaders, marriage, and burial. In exploring these, Christianity in Roman Africa shows how the early African Christians consistently fought to preserve the holiness of the church amid change and challenge.

This volume examines the limits Islam, Judaism, and Christianity have set for the use of coercive violence. It probes the agreements and disagreements of these major religious traditions on pacifism (the abjurance of all force) and quietism (the avoidance of force unless certain stringent conditions are met). The distinguished contributors examine the foundations for nonviolence in each religion, criticize the positions each religion has taken, address the inherent challenges nonviolence poses, and evaluate the difficulty of practicing nonviolence in a secular society. The concluding essay defines the common ground, isolates the points of conflict, and suggests avenues of further inquiry. The most important contribution this volume makes is to demonstrate that no Western religious tradition provides a basis for the glorification of violence. Rather, each accepts warfare as a regretted necessity and sets strict limits on the use of force. This work offers new insights for those interested in the ethics of warfare, peace studies, religious traditions, and international affairs.