This book analyzes how people settle disputes in and outside of Polish courts. The preference for courts against informal settlements increased with the consolidation of the democratic legal state. Still, the compromise settlement remains the cultural ideal. The authors evaluate these circumstances in their extensive study of private disputes in the courts and of different types of individual settlements. They observed that the role of power behind these choices proved to be significant as people in better social positions are more inclined to use the courts and in worse social positions more inclined to deal informally with opponents in power. The ethnic factor surveyed in other former Communist countries is also related to the relative power of the different ethnic groups. The book investigates how institutional, social and cultural factors interact in shaping the dispute settlement patterns.

The legislative process is complex, encompassing a variety of aims and outcomes. Some norms and rules are embodied in law because we are simply expected by government to follow them. Others are there for entirely different reasons. A legislator may wish to send messages about what constitutes desirable behaviour, to demonstrate government's ability to deal with a local and short-term issue or to distract the electorate from other crises. Law is often, though not always, designed as a means to an end. Taking a sociological and empirically-based approach, this book offers a rare insight into the real processes by which lawmakers attempt to influence (or fail to influence) human behaviour. This account of the legislative process in Westminster rests on the author's observations and discussion with key players from the standpoint of an academic adviser on research to the department responsible for family law-making (originally the Lord Chancellor's department, then the Department for Constitutional Affairs and now the Ministry of Justice) and draws on her longstanding involvement in and knowledge of the processes of law-making. Documenting the little understood processes that occur in Whitehall, in particular how ministers, advisers and officials work together, it reveals a quite different picture from that of the rational lawmaker imagined in textbooks. Instead what emerges is an empirically-based view of the aims and functions of statute law including the different forms and relevance of symbolic legislation and a realistic view of what law aims to accomplish and what can be done in practice.

Central-Eastern Europe, in the mid-20th century, was a scene of Holocaust, mass killings, war, deportations and forced resettlements under the competing totalitarian invasions and afterwards. It was also the area where churches, politicians and citizens were engaged in reconciliation between antagonized religions and nations. This book presents several attempts to heal relations between Poles, Jews, Germans, Czechs, Ukrainians, Russians and Latvians as well as between Catholics, Protestants and Mariavites. Re-conciliatory practices of John Paul II and other Catholic leaders as well as Protestant churches are analysed in the first part of the book. Most of the remaining studies are focused on particular localities in Upper Silesia, Cieszyn Silesia, former Polish Livland and on the Polish-Ukrainian borderland. These detailed contributions combine sociological methods with anthropological insight and historical context. The authors are sociologists, psychologists and theologians and this leads to a fully interdisciplinary approach in the assessment of the recent state of inter-group relations in the region as well as in the proposed theory of peacebuilding and reconciliation.

Jacek Kurczewski synthesizes empirical evidence and theoretical analysis of the transition to democracy and the rule of law to demonstrate the resurrection of rights in Poland. He raises the question of whether the Polish experience was unique, or if it was merely a manifestation of the common problems affecting most Eastern European societies in the last quarter of the twentieth century. From a detailed analysis of day-to-day rule-making to the study of internal democracy within Solidarity, the author makes a compelling case for the role of deep-rooted social values and the rise of a middle class in bringing about the transformation of Polish society.

The family has become a political battleground in both East and West. In the West, interventionist policies designed to encourage equality of opportunity and to eliminate the problems encountered by disadvantaged members of the traditional family (usually women, children and the elderly) have been replaced by a fresh quest for individual freedom from interference by the State. Once again inequality of economic power is determining decisions such as whether or if at all to seek divorce or abortion in situations where previously the State regulated by means of offering economic support. The process of 'rolling-back' the influence of the State has been dubbed 'privatisation' of the family, and the consequences of this shift by the State are here examined in considerable detail by a group of experts. The same examination of family in the East throws up similar terminology ('privatisation' for instance appears frequently) but the motivating forces and processes are intriguingly different. In the East concern to retain welfare provision, to reject the past, and to reflect national values without reducing individual liberty now requires a balancing act of extreme delicacy. This book is in