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Photography represents a medium in which the moment of death can be
captured and preserved, the image becoming a mechanism through
which audiences are beguiled by the certainty of their own
mortality. Examining a spectrum of post-mortem images, Photography
and Death considers various ways in which the death image has been
framed and what these styles communicate about changing social
attitudes related to dying, mourning and the afterlife. Presenting
a fresh perspective on how we might view death photography in the
context of our contemporary cultural milieu, this book brings
together a range of historical examples to create a richer
narrative of how we see, understand and discuss death in both the
private and public forum. Building upon existing publications which
relate explicitly to the study of death, dying and cultures of
mourning, the book discusses topics such as post-mortem
portraiture, the Civil War, Spiritualism and lynching. These are
positioned alongside contemporary representations of death, as seen
in celebrity death images and forensic photography. Uncovering an
important historical contrast, in which modern notions of death are
a comment on ownership or an emotionless, clinical state, Harris
highlights the various ways that the deceased body is a site of
contestation and fascination. An engaging read for students and
researchers with an interest in death studies, this book represents
a unique account of the various ways that attitudes about death
have been shaped through the photographic image.
This book offers an ethnographic exploration of three sites of
infamous atrocity and their differing memorialization. 'Dark
tourism' research has studied the consumerization of spaces
associated with death and barbarity, whilst 'difficult heritage'
has looked at politicized, national debates that surround the
preservation of death. This book contributes to these debates by
applying spatial theory on a scalar level, particularly through the
work of Henri Lefebvre. It uses escalating case studies to situate
memorialization, and the multifarious demands of politics,
consumption and community, within a framework that rearticulates
'lived', 'perceived' and 'conceived' aspects of deviant spaces
ranging from the small (a bench) to the very large (a city). The
first case study, the Tyburn gallows site in York, uses Lefebvre's
notion of 'theatrical space' to contextualize the role of
performativity in memorialization. The second, Number 25 Cromwell
Street in Gloucester, builds on this by exploring the absence of
memorialization through Lefebvre's concept of 'contradictory space'
and the impact this has on consumption. The third expands to
consider the city as a problematic memorial, here focusing on the
political subjectivities of Dresden - rebuilt following the
devastation of the Second World War - and its contemporary
associations with neo-Nazi and anti-fascist protests. Ultimately,
by examining the issue of scale in heritage, the book seeks to
develop a new way of unpacking and understanding the heteroglossic
nature of deviant space and memorialization.
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