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We are living in a complicated period in relation to our
understanding of 'extraordinary' phenomena. Naive materialist
approaches are more assertive than ever, in anthropology and in the
world more generally. At the same time, the taboos against
admitting to the reality of the paranormal are weakening. There is
a growing body of writing which takes the paranormal and
extraordinary seriously, while bringing to it the same academic
standards that any other subject matter would require. This is a
valuable and important development, and it helps open the way to
new modes of understanding in the sciences and social sciences that
will not reject scientific rationality, but expand that rationality
so as to include more of the world of human experience. The
articles in this Paranthropology reader provide important clues and
suggestions, along with rigorous argument, to help us in exploring
what is likely to be a major area of anthropological engagement in
coming years. Dr.Geoffrey Samuel, Cardiff University.
Exploring how technological apparatuses "capture" invisible worlds,
this book looks at how spirits, UFOs, discarnate entities, spectral
energies, atmospheric forces and particles are mattered into
existence by human minds. Technological and scientific discourse
has always been central to the nineteenth- and early
twentieth-century spiritualist quest for legitimacy, but as this
book shows, machines, people, and invisible beings are much more
ontologically entangled in their definitions and constitution than
we would expect. The book shows this entanglement through a series
of contemporary case studies where the realm of the invisible
arises through technological engagement, and where the paranormal
intertwines with modern technology.
Folklore, People and Place is a contribution towards better
understanding the complex interconnectivity of folklore, people and
place, across a range of different cultural and geographical
contexts. The book showcases a range of international case studies
from different cultural and ecological contexts showing how
folklore can and does mediate human relationships with people and
place. Folklore has traditionally been connected to place, telling
tales of the land and the real and imaginary beings that inhabit
storied places. These storytelling traditions and practices have
endured in a contemporary world, yet the role and value of folklore
to people and places has changed. The book explores a broad range
of international perspectives and considers how the relationship
between folklore, people, and place has evolved for tourists and
indigenous communities. It will showcase a range of international
case studies from different cultural and ecological contexts
showing how folklore can and does mediate human relationships with
people and place. By exploring folklore in the context of tourism,
this book engages in a critical discussion of the opportunities and
challenges of using storied places in destination development. The
case studies in the book provide an international perspective on
the contemporary value of folklore to people and places engendering
reflection on the role of folklore in sustainable tourism
strategies. This book will be of interest to students, academics,
researchers in fields such as anthropology, folklore, tourism,
religious studies, human geography and related disciplines. It will
also be of interest to scholars and practitioners of traditional
ecological knowledge.
Scholars of religion have begun to explore horror and the
monstrous, not only within the confines of the biblical text or the
traditions of religion, but also as they proliferate into popular
culture. This exploration emerges from what has long been present
in horror: an engagement with the same questions that animate
religious thought - questions about the nature of the divine,
humanity's place in the universe, the distribution of justice, and
what it means to live a good life, among many others. Such
exploration often involves a theological conversation. Theology and
Horror: Explorations of the Dark Religious Imagination pursues
questions regarding non-physical realities, spaces where both
divinity and horror dwell. Through an exploration of theology and
horror, the contributors explore how questions of spirituality,
divinity, and religious structures are raised, complicated, and
even sometimes answered (at least partially) by works of horror.
Scholars of religion have begun to explore horror and the
monstrous, not simply within the confines of the biblical text or
the traditions of religion, but also as they proliferate into
popular culture. This exploration emerges from what has long been
present in horror: an engagement with the same questions that
animate religious thought - questions about the nature of the
divine, humanity's place in the universe, the distribution of
justice, and what it means to live a good life, among many others.
Such exploration often involves a theological conversation. This
volume pursues questions regarding non-physical realities, spaces
where both divinity and horror dwell. Through an exploration of
theology and horror, the contributors explore how questions of
spirituality, divinity, and religious structures are raised,
complicated, and even sometimes answered (at least partially) by
works of horror.
An exploration of contemporary trance and physical mediumship at a
private spiritualist home-circle called the Bristol Spirit Lodge.
Located in a garden on the outskirts of Bristol, the Lodge is a
wooden shed specially constructed for the purposes of mediumship
development and spirit communication. Through a combination of
ethnographic observations in séances – including his own
experiences of mediumship development – and interviews with
spirits and their mediums, Hunter delves into a sub-urban world of
trance states, ectoplasm, spirit lights and discarnate entities.
Issues relating to altered states of consciousness, personhood,
performance and the efficacy of ritual are examined in order to
make sense of the processes by which spirits become manifest in
social reality.  A large part of Manifesting
Spirits is given over to a broader discussion of
anthropology's evolving attitudes toward the 'paranormal' as a
component of the 'life-worlds' of many people across the globe, and
argues for the development of a non-reductive anthropological
approach to the paranormal, and mediumship in particular. This
emerging framework – referred to as 'ontological flooding' does
not attempt to explain away the existence of spirits in terms of
functional, cognitive or pathological theories (as most mainstream
theorists tend to do), but rather embraces a processual perspective
that emphasises complexity and multiple interconnected processes
underlying spirit possession performances and experiences.
The meteoric rise of Hammer Films as a force in world horror cinema
resulted from the release of 1958's seminal film 'Dracula',
starring Christopher Lee. Lee became the most famous incarnation of
the vampire count ever, in a series of stylish films spanning 16
years. 'Eyes of Blood' is a complete visual tribute to Lee's
magnetic and enduring portrayal of Dracula, featuring over 50 rare
production photographs covering all seven of the classic horror
movies, plus a section of stunning poster art with 20 full-colour
images. Each film is reviewed in full, with details of cast and
crew.
Muzan-e ('cruel pictures') and Chimidoro-e ('bloody pictures')
together constitute a significant strand of Ukiyo-e, the populist
art of late Edo-period Japan. This title collects and considers
over 100 of the most blood-drenched and disturbing artworks
produced by Yoshiiku and others.
One of the most dominant strains of ukiyo-e - "pictures of the
floating world" - in the early 19th century concerned itself with
depictions of prostitutes and geisha, the denizens and queens of
pleasure quarters such as the Yoshiwara in old Edo. A symbiosis
between art and life helped form a new cult of the courtesan, an
idealized icon whose skills in love-making were matched only by her
sophistication, wit and elegance. In ukiyo-e, the exotic kimono of
the courtesan became a canvas upon which artists like Kunisada
could project their most outre, intricate and colour-saturated
designs, dazzling bursts of flora, fauna and arcane symbolism.
Known as bijin-ga ("beauty pictures"), this print genre flourished
right up until the 1860s, when its popularity began to wane. EMPIRE
OF THE SENSES contains an extensive selection of courtesan
portraits and triptychs, by artists ranging from Choki and Eisho to
Kunichika, Kunisada II and Kyosai, as well as many other prints of
female beauty. It also has sections on genj-e (beauty triptychs
inspired by the literary classic Genji monogatari) and onnagata
(kabuki actors who specialised in female impersonation), and
includes two complete sets of classic bijin-ga from the Meiji
period: Yoshitoshi's Fuzoku Sanjuniso ("32 Aspects Of Beauty,"
1888), and Kiyochika's Hana Moyo ("Flower Designs," 1896). EMPIRE
OF THE SENSES features over 200 rare and exceptional Japanese
woodblock prints of beautiful women. The artists featured in the
book comprise many of the most outstanding ukiyo-e print-designers
of the Edo and Meiji periods, each of whom used their immense
artistic talent and imagination to brilliantly illuminate the
enigmatic allure of Japanese femininity. Artists featured include:
Eisho, Eishi, Choki, Utamaro, Eizan, Eisen, Shikimaro, Shunsen,
Toyokuni I, Kunisada, Kuniyoshi, Yoshitoshi, Yoshiyuki, Kunichika,
Sadahide, Shigenobu, Tominobu, Sadakage, Kunisada II, Sencho,
Fusatane, Yoshitora, Yoshiiku, Toyoshige, Kyosai, Chikanobu, and
Kiyochika.
FREAK BABYLON is a sometimes startling, sometimes disturbing
documentary of the history of one of mankind's most fascinating
sciences - teratology - and its dubious cultural correlative, the
Freakshow, from ancient times to the present day. The book features
over 200 rare and intriguing photos of human anomalies and covers
the areas of scientific research, sideshows, cinema and body
modification. By tracing the history of teratology - the
classification of human anomalies - and looking at some famous case
histories such as the Elephant Man and Johnny Eck, FREAK BABYLON
shows how medical research and exploitation are often interlinked -
and poses the question whether new sciences of cloning and genetic
engineering are taking us back to the "dark days" of man-made
freaks. Bonus features include: "The Elephant Man" by Sir Frederick
Treves. Long out-of-print, this is the true account which inspired
David Lynch's film of the same name. "Dissection of a Symelian
Monster" by R C Benington. A classic illustrated account of an
autopsy on a real-life human anomaly, from 1891 medical journals.
An in-depth illustrated review of the controversial 1932 horror
film Freaks, directed by Tod Browning. Tod Robbins' classic short
story "Spurs," which inspired Browning's Freaks.
FRACTURED EYE is new large-format annual film journal, edited by
well-known authors Stephen Barber and Jack Hunter, who between them
have produced around 50 books on global cinema and cultural
history. FRACTURED EYE does not concern itself with either
"mainstream" or "cult" cinema, but rather takes its cue from Amos
Vogel's seminal 1974 study Film As A Subversive Art. Subjects
covered by FRACTURED EYE Volume One include illegal film
pornography in the 1970s, execution film documents of WW2, film
documents of extreme performance art, subversive film
documentaries, unfilmed surrealist film scenarios, revolutionary
Japanese cinema of 1969, the origins of film projection technology,
films of urban demolition, surgical films, and various works of
renegade, politically prohibited or transgressive cinema. The book
is heavily illustrated with unusual and often disquieting
photographs, and is recommended for adult readers only. Subjects
covered include Vienna Aktion Cinema, Tokyo 1969, Tatsumi Hijikata,
Pierre Guyotat, Koji Wakamatsu, Cosey Fanni Tutti, Skladanowsky
Brothers, Georges Franju, and much more.
It is from the paranormal's multifaceted nature that the title of
this book takes its meaning. Throughout its pages we encounter,
time and again, talk of a wide variety of dimensions, levels and
layers, from social, cultural, psychological and physiological
dimensions, to spiritual, mythic, narrative, symbolic and
experiential dimensions, and onwards to other worlds, planes of
existence and realms of consciousness. The paranormal is, by its
very nature, multidimensional. "Once again, Jack Hunter takes us
down the proverbial rabbit hole, here with the grace, nuance and
sheer intelligence of a gifted team of essayists, each working in
her or his own way toward new theories of history, consciousness,
spirit, the imagination, the parapsychological, and the
psychedelic. Another clear sign that there is high hope in high
strangeness, and that we are entering a new era of thinking about
religion, about mind, about us." -- Jeffrey J. Kripal, author of
Authors of the Impossible: The Paranormal and the Sacred.
Talking With the Spirits is a cross-cultural survey of contemporary
spirit mediumship. The diverse contributions to this volume cover a
wide-range of ethnographic contexts, from Spiritualist seances in
the United Kingdom to self-mortification rituals in Singapore and
Taiwan, from psychedelic spirit incorporation in the Amazonian
rainforest, to psychic readings in online social spaces, and more.
By taking a broad perspective the book highlights both the variety
of culturally specific manifestations of spirit communication, and
key cross-cultural features suggestive of underlying core-processes
and experiences. Rather than attempting to reduce or dismiss such
experiences, the authors featured in this collection take the
experiences of their informants seriously and explore their effects
at personal, social and cultural levels.
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'Charlie' (Paperback)
Christine Di Nucci, Jack Hunter
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R432
Discovery Miles 4 320
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Ships in 10 - 15 working days
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The aim of this book is to provide an overview of the
communications and teachings, received from a spirit called
"Charlie". The entirety of the information contained herein was
gathered during seances conducted at the Bristol Spirit Lodge, a
centre for the development and promotion of physical mediumship.
Musha-e ('warrior pictures') constitute one of the major and most
dynamic sub-genres of Ukiyo-e woodblock printing. From Hokusai to
Kyosai, virtually all of Ukiyo-e's greatest artists created
Musha-e, in particular Kuniyoshi and Yoshitoshi. 'The Savage
Samurai' presents over 290 rare and exceptional Japanese warrior
prints, presented in full-page format and full colour throughout.
These pictures are collected in the same volume for the first time
ever, forming a definitive introduction to Ukiyo-e's most visually
arresting and exciting sub-genre.
The first Sino-Japanese War of 1894-1895 was Japan's first modern
war, and their first military action overseas for over 300 years.
One notable result of this conflict was a huge burst in popularity
for senso-e ("war pictures"), a genre of ukiyo-e which first
evolved as a mutation of musha-e ("warrior pictures") with the need
in the 1870s to document the contemporary conflicts which had raged
in Japan as a result of the Meiji Restoration, in particular the
Seinan War of 1877. Dozens of artists, from the celebrated to the
obscure, added to the mass of images which circulated as the
Sino-Japanese War progressed (an estimated 3,000 prints were
created in just 10 months). Most of the scenes depicted were based
on news reports sent back from the front, with artists rushing to
replicate events as quickly as possible. The triptych, with its
almost cinematic visual scope, was the preferred format for
depicting such scenes of turmoil and carnage. Whilst there is a
huge range in quality between the prints made by various artists,
the very best senso-e of the Sino-Japnese War remain amongst the
finest in ukiyo-e, providing a bold, if brief, resurrection for an
artform which was in danger of dying out due to the advent of new
imaging technologies. MASSACRES IN MANCHURIA features over 200 rare
and exceptional Japanese woodblock prints of war. The artists
featured in the book include Kiyochika, Gekko, Toshihide,
Toshikata, Nobukazu, Chikanobu, Ginko, and numerous others - a list
of many of the most outstanding ukiyo-e artists of the late Meiji
period, each of whom used their immense artistic talent and
imagination to brilliantly illuminate contemporary conflict as it
unfurled.
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