Why is it so hard to learn critical thinking skills? Traditional textbooks focus almost exclusively on logic and fallacious reasoning, ignoring two crucial problems. As psychologists have demonstrated recently, many of our mistakes are not caused by formal reasoning gone awry, but by our bypassing it completely. We instead favor more comfortable, but often unreliable, intuitive methods. Second, the evaluation of premises is of fundamental importance, especially in this era of fake news and politicized science. This highly innovative text is psychologically informed, both in its diagnosis of inferential errors, and in teaching students how to watch out for and work around their natural intellectual blind spots. It also incorporates insights from epistemology and philosophy of science that are indispensable for learning how to evaluate premises. The result is a hands-on primer for real world critical thinking. The authors bring over four combined decades of classroom experience and a fresh approach to the traditional challenges of a critical thinking course: effectively explaining the nature of validity, assessing deductive arguments, reconstructing, identifying and diagramming arguments, and causal and probabilistic inference. Additionally, they discuss in detail, important, frequently neglected topics, including testimony, the nature and credibility of science, rhetoric, and dialectical argumentation. Key Features and Benefits: Uses contemporary psychological explanations of, and remedies for, pervasive errors in belief formation. There is no other critical thinking text that generally applies this psychological approach. Assesses premises, notably premises based on the testimony of others, and evaluation of news and other information sources. No other critical thinking textbook gives detailed treatment of this crucial topic. Typically, they only provide a few remarks about when to accept expert opinion / argument from authority. Carefully explains the concept of validity, paying particular attention in distinguishing logical possibility from other species of possibility, and demonstrates how we may mistakenly judge invalid arguments as valid because of belief bias. Instead of assessing an argument's validity using formal/mathematical methods (i.e., truth tables for propositional logic and Venn diagrams for categorical logic), provides one technique that is generally applicable: explicitly showing that it is impossible to make the conclusion false and the premises true together. For instructors who like the more formal approach, the text also includes standard treatments using truth tables and Venn diagrams. Uses frequency trees and the frequency approach to probability more generally, a simple method for understanding and evaluating quite complex probabilistic information Uses arguments maps, which have been shown to significantly improve students' reasoning and argument evaluation

Perception is our main source of epistemic access to the outside world. Perception and Basic Beliefs addresses two central questions in epistemology: which beliefs are epistemologically basic (i.e., noninferentially justified) and where does perception end and inferential cognition begin. Jack Lyons offers a highly externalist theory, arguing that what makes a belief a basic belief or a perceptual belief is determined by the nature of the cognitive system, or module, that produced the beliefs. On this view, the sensory experiences that typically accompany perceptual beliefs play no indispensable role in the justification of these beliefs, and one can have perceptual beliefs--justified perceptual beliefs--even in the absence of any sensory experiences whatsoever. Lyons develops a general theory of basic beliefs and argues that perceptual beliefs are a species of basic beliefs. This results from the fact that perceptual modules are a special type of basic belief-producing modules. Importantly, some beliefs are not the outputs of this class of cognitive module; these beliefs are therefore non-basic, thus requiring inferential support from other beliefs for their justification. This last point is used to defend a reliabilist epistemology against an important class of traditional objections (where the agent uses a reliable process that she doesn't know to be reliable).
Perception and Basic Beliefs brings together an important treatment of these major epistemological topics and provides a positive solution to the traditional problem of the external world.

Perception is our main source of epistemic access to the outside world. Perception and Basic Beliefs addresses two central questions in epistemology: which beliefs are epistemologically basic (i.e., noninferentially justified) and where does perception end and inferential cognition begin. Jack Lyons offers a highly externalist theory, arguing that what makes a belief a basic belief or a perceptual belief is determined by the nature of the cognitive system, or module, that produced the beliefs. On this view, the sensory experiences that typically accompany perceptual beliefs play no indispensable role in the justification of these beliefs, and one can have perceptual beliefs--justified perceptual beliefs--even in the absence of any sensory experiences whatsoever. Lyons develops a general theory of basic beliefs and argues that perceptual beliefs are a species of basic beliefs. This results from the fact that perceptual modules are a special type of basic belief-producing modules. Importantly, some beliefs are not the outputs of this class of cognitive module; these beliefs are therefore non-basic, thus requiring inferential support from other beliefs for their justification. This last point is used to defend a reliabilist epistemology against an important class of traditional objections (where the agent uses a reliable process that she doesn't know to be reliable).
Perception and Basic Beliefs brings together an important treatment of these major epistemological topics and provides a positive solution to the traditional problem of the external world.
"This book deserves kudos. It presents one of the more novel versions of reliabilism to appear in recent years. The style is fast-paced and energetic, with no sacrifice in philosophical precision. It applies original interpretations of perceptual science to central issues in traditional epistemology, and should thereby earn itself a prominent place in the naturalistic epistemology literature. Finally, the book is more comprehensive than its title suggests. It illuminates a great many issues of traditional epistemology beyond perception, providing an up-to-date and thoroughgoing basic epistemology." - Alvin Goldman, Philosophical Studies
"Perception and Basic Beliefs is a fine book. The overall dialectic is always kept clearly in view for the reader. The arguments are vigorously presented, are always provocative, and are often quite persuasive. The book is very well informed, both about the contours of recent epistemology and about pertinent work in cognitive science. The writing is elegant, crisp, and uncluttered. Lyons' way of parsing the landscape of epistemological positions concerning justified belief is very illuminating, especially because of his emphasis on the distinction between evidential and non-evidential forms of justification. The book was a pleasure to read, and I recommend it very strongly to any philosopher or philosophy graduate student interested in epistemology." - Terry Horgan, Philosophical Studies
"This is a bold and original book. The book is intrepid, striking, and forceful. It contains a great deal of very fine work. It is powerfully conceived, well crafted, and engagingly written. It is obviously the product of many years of careful reflection devoted to these topics, and the quality of argument is very high. In every way the book fits the gold standard of quality set by Oxford University Press." - Frederick Schmitt, Professor of Philosophy, Indiana University

In every edition since the first, the Book of Mormon text has been formatted for ease of reference and use in church meetings. As useful as that is, it also tends to obscure the nature of the original record. Like the Bible, the Book of Mormon is much more than verse after verse of identically formatted text; it includes ancient headings, direct quotations, majestic poetry, and much more. This new Readable Scriptures edition uses the standard text of the Book of Mormon but removes the modern overlay of verse numbers, columns, summaries, and cross-references; then it formats the text based on the content of the record itself--as headings, poetry, block quotations, or whatever is required, including modern paragraphing to organize verses in context. The result is an edition that shows the probable structure of the ancient record and is easy to read and understand. Appropriately formatting the text of the Book of Mormon does more than increase understanding, however; it helps reveal the complexity and sophistication of this remarkable sacred record. For all who are serious students of the scriptures, this new edition will pay rich dividends in deeper comprehension and appreciation.

This autobiography was written, primarily, to pass on to my children and grandchildren a vision of what life was like back in the "stone age" -- the olden days before everyone had a telephone in their pocket. I can't say my life was exceptional, but it has been a lot of fun to write about it, even when including the heartaches along the way. I have loved the flatlands and prairies of eastern Colorado and the magnificent mountains of western Montana. I have loved my wife, my family, and my dogs; and I have enjoyed a professional career that gave me a great deal of satisfaction. Along the way I haven't done any major damage to the world or the people in it; and I may even have done something good. I sincerely hope so.