Rather than reconsidering contemporary culture in light of secularization, much of the western church operates with a degree of nostalgia. She has yet to fully embrace prospective, innovative models for what form her task might take in some of Christianity's historic heartlands. Amidst rapidly declining church membership, contextualizing the Gospel for the contemporary West is an urgent task for churches and Christians living in this context. This book seeks an interdisciplinary, international, and ecumenical response to this challenge, uniting historical, sociological, theological, and missiological perspectives. Benefiting from recent studies in sociology of religion, Dr. Gantenbein offers several detailed contextual case studies before establishing correlations between western cultural-religious characteristics and corresponding theological affirmations. This study includes several unexpected dimensions, including the development of a theological aesthetic in tension with the typically Word-alone tradition of Protestantism; a constructive reading of the book of Revelation as a source for contemporary aesthetic missiology; reflections on a soteriology for the postmodern era; and a proposal for an anonymous ecclesiology within a European context where churches are viewed with growing suspicion. With rare perspicacity, Gantenbein's study creatively calls churches to apply renewed intellectual rigor in faithfulness to their common purpose.

This book presents an original and dynamic reading of the twentieth-century French sociologist and theological ethicist Jacques Ellul. Adopting Ellul's use of 'presence' as a hermeneutical key to understanding his work, it examines the origins of Ellul's approach to presence in his readings of Kierkegaard and the biblical book of Ecclesiastes, highlights the central structural role of presence in Ellul's theological ethics, and elucidates a crucial turning point in Ellul's theology following a personal crisis in Ellul's faith and life. Drawing from numerous unpublished and untranslated texts, Jacob Marques Rollison argues that this crisis involves confrontation with a critique of presence manifest in Ellul's reading of and engagement with Michel Foucault. Marques Rollison distills Ellul's sociological critiques and theological responses to this crisis, presenting Ellul's evolving theology against the background of major shifts in French intellectual life. In doing so, the author simultaneously calls for renewed engagement with Ellul's prophetic thought, critically appraises Ellul's dialectical theology and Marxist inheritances, and develops a robustly Protestant approach to theological communication ethics for our time.