With this one compact statement, Jacob Needleman has forced the discussion of both science and religion in our time into a new, more mature and discriminating phase. . . . It is a way station where those who are seriously exploring the transformation of consciousness will have to stop, take thought, and perhaps re-plot their course.-Theodore RoszakI want to strongly recommend it to every reader seriously interested in our present cultural situation.-Fritjof CapraNeedleman is unique; he is really on to something. . . . A fine book-Harvey Cox Western science has operated for centuries on the assumption that we can understand the universe without understanding ourselves. We are just now seeking to make the necessary connection between the general laws of nature to those of our own (inner) nature. But the job won't be done with massive injections of the new consciousness; we cannot democratize the sacred by cheapening its demands. My aim in this book therefore says Needleman, has not been to speak of the convergence of science and spirituality, but of their separation. As in nature itself, organic unity is a reciprocal relationship between separate but interdependent entities. In human life as well, there can be no real unity except through the awareness of real divisions. One may then hope to experience the magic power of sustained awareness by itself to bring the harmony that we have until now fruitlessly attempted to impose on ourselves and on our endangered civilization. Jacob Needleman is a professor of philosophy at San Francisco State University and the author of many books, including Money and the Meaning of Life, and The American Soul. In addition to his teaching and writing, he serves as a consultant in the fields of psychology, education, medical ethics, philanthropy, and business, and has been featured on Bill Moyers's acclaimed PBS series A World of Ideas.

CHRISTIAN STUDIES / GNOSTICISM"Among all the astonishing documents unearthed in 1945 near the desert village of Nag Hammadi, the Gospel of Thomas has made the greatest impact on our understanding of Christianity. . . . The words in this text have the power to touch an unknown part of ourselves that brings with it an undeniable recognition of truth and hope."Jacob Needleman, author of "Lost Christianity and The American Soul""In this remarkable book, scholar-mystic Jean-Yves Leloup invites us to meditate on the 'eternal jewel, ' the revelation of Jesus, and on the reign of God spread all around us, within and without. May these logia of Jesus translated from the Gospel of Thomas fall on good soil and yield a bountiful harvest of peace, justice, and enlightenment."Margaret Starbird, author of "The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail"One of the cache of codices and manuscripts discovered in Nag Hammadi, the Gospel of Thomas, unlike the canonical gospels, does not contain a narrative recording Christ's life and prophecies. Instead, it is a collection of his teachings in 114 logia, or sayings, that were gathered by Judas Didymus Thomas, whom some claim was Jesus' closest disciple. No sooner was this gospel uncovered from the sands of Upper Egypt than scholars and theologians began to bury it anew in a host of conflicting interpretations and polemics. While some say it is a hodgepodge from the canonical gospels, for others it is the source text from which all the gospel writers drew their material and inspiration.In this new translation of the Gospel of Thomas, Jean-Yves Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing"Thomas has much in common with gnostics of nondualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge that lies within, not so that we may become good Christians, but so that we may attain the self-knowledge that will make each of us, too, a Christ.JEAN-YVES LELOUP is the founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include the bestselling "The Gospel of Mary Magdalene" and "The Gospel of Philip." He lives in France.

Available for the first time in a handy, easy-to-use size, here is the most accessible and authoritative modern English translation of the ancient Chinese classic. This new Vintage edition includes an introduction and notes by the well-known writer and scholar of philosophy and comparative religion, Jacob Needleman.

This inaugural-and all new-Tarcher Cornerstone Edition presents a stunningly relevant and reliable translation of the thoughts and aphorisms of the Stoic philosopher and Roman emperor Marcus Aurelius, properly placing the philosopher-king's writings within the vein of the world's great religious and ethical traditions. The late antique world possessed no voice like that of Roman emperor Marcus Aurelius (121-180 CE). His private meditations on what constitutes a good life have withstood the centuries and reach us today with the same penetrating clarity and shining light as the words of Shakespeare, Emerson, or Thoreau. In this remarkable new translation, bestselling religious philosopher Jacob Needleman and classics scholar John P. Piazza have retained the depth of Marcus's perspective on life. They have carefully selected and faithfully rendered those passages that clarify Marcus's role as someone who stood within the great religious and ethical traditions that extend throughout every culture in human history. The voice that emerges from their translation is a universal one, equally recognizable to students of Christ, Buddha, the Vedas, the Talmud, and to anyone who sincerely searches for a way of meaning in contemporary life.

"No one has done better in conveying Lao Tsu's simple and laconic style of writing, so as to produce an English version almost as suggestive of the many meanings intended. This is a most useful, as well as beautiful, volume--and what it has to say is exactly what the world, in its present state, needs to hear." - Alan Watts
RELIGION/ EASTERN STUDIES
The "Tao Te Ching, " the esoteric but infinitely practical book written most probably in the sixth century B.C. by Lao Tsu, has been translated more frequently than any work except the Bible. This translation of the Chinese classic, which was first published twenty-five years ago, has sold more copies than any of the others. It offers the essence of each word makes Lao Tsu's teaching immediate and alive.
The philosophy of Lao Tsu is simple: Accept what is in front of you without wanting the situation to be other than it is. Study the natural order of things and work with it rather than against it, for to try to change what "is" only sets up resistance. Nature provides for all without discrimination--therefore let us present the same face to everyone and treat all men as equals, however they may be have. If we watch carefully, we will see that work proceeds more quickly and easily if we stop looking for results. In the clarity of a still and open mind, truth will be reflected. We will come to appreciate the original meaning of the word "understand," which means "to stand under." We serve whatever or whoever stands before us, without any thought for ourselves. "Te--"which may be translated as "virtue" or "strength"--lies always in "Tao," or "natural law." In other words: Simply be.

Third Edition God, the Universe, and Man-their essential unity and fundamental attributes as seen through the eyes of Jewish esoteric tradition-is the subject of Leo Schaya's masterly study of the Kabbalah. Unlike most works on the subject, which focus on the history of the Kabbalah or the Kabbalah as literature (not to mention countless 'new age' rants), this penetrating text expounds the universal teachings of the Kabbalah on the relationships of all things to their supreme archetypes, the ten Sephiroth, or principial aspects of God. In addition to the Old Testament and the Talmud, Schaya draws on one of the classical sources of Jewish mysticism-the Zohar, or Book of Splendor-fromwhich he extracts an all-embracing synthesis of the numberless degrees of All-Reality, to which correspond the multiple states of human being, from earthly individuality to essential identity with the Absolute. This work, acclaimed by reviewers and scholars alike, fittingly concludes with an illuminating chapter on the Name of God, which saves 'all those who invoke him in truth.' Students of comparative religion will find an abundance of information here, for striking parallels both with the Hindu cosmological doctrines and the metaphysical insights of the Vedantic sages are among the surprises interlaced in this account of Judaic esoteric wisdom. In this, Schaya carries on the extraordinary work of three great 20th-century metaphysicians of the philosophia perennis: Rene Guenon, Frithjof Schuon, and Ananda K. Coomaraswamy. This book will be extremely useful to anyone who is, in the words of Maimonides, 'perplexed' by the Bible in the sense of having exercised his best thinking about it and who now stands 'broken' before its apparent contradictions and its overwhelming emotional authority. The Kabbalah, or esotericism, is the communication to man of what Schaya calls principial ideas, ideas that are to thought and actions what the sun is to its rays. Standing between metaphysical ideas and the symbolic language of the Zohar and the Old Testament, he allows each side to penetrate the other. -Jacob Needleman, author of Lost Christianity, A Sense of the Cosmos, etc. This book fills an urgent need. To rediscover the deepest meaning of the Old Testament is something that could haved a most tonic and enlightening effect on the whole of Christian thought today; no clearer interpreters are to be found than the masters of the Kabbalah. -Marco Pallis, author of The Way and the Mountain, A Buddhist Spectrum, etc. Leo Schaya was born in Switzerland in 1916. He received a traditional Jewish upbringing, but from an early age devoted himself to the study of the great metaphysical doctrines of East and West, particularly those of Neoplatonism, Sufism, and theAdvaita Vedanta. His works include, in addition to The Universal Meaning of the Kabbalah (first published in French in 1958 as L'Homme et l'Absolu selon la Kabbale), La Doctrine Soufique de l'Unite, La creation en Dieu: a la lumiere du judaisme, du christianisme et l'islam, and Naissance a l'esprit, as well as numerous articles.

In the spiritual language of the 20th century few names raise such varied reactions as that of George Ivanovitch Gurdjieff (1866-1949). Much of what is considered New Age spirituality can be attributed to Gurdjieff. This book is a tribute not only to the scope and power of Gurdjieff's ideas, but to the special "atmosphere" that surrounded his work with pupils.

In his most intimate and revealing work, religious scholar Needleman cuts a clear path through today's clamorous debates over the existence of God, bringing an entirely new way of approaching the question of how to understand a higher power.
In this new book, Jacob Needleman-whose voice and ideas have done so much to open the West to esoteric and Eastern religious ideas in the twentieth and twenty-first centuries-intimately considers humanity's most vital question: What is God?
With rich, vivid examples from his experiences in the classroom and other walks of life, Needleman draws us closer to the meaning andnature of this question-and shows how our present confusion about the purpose of religion and the concept of God reflects a widespread psychological starvation for a specific quality of thought and experience. In varied detail, the book describes this inner experience, and how almost all of us-atheists and believers alike-actually have been visited by it, but without understanding what it means and why its intentional cultivation is necessary for the fullness of our existence.

Looking at the lives of America's founders-including Washington, Jefferson, and Franklin-scholar and bestselling author Jacob Needleman explores their core of inner beliefs; their religious and spiritual sensibilities; and their individual conception of the purpose of life. 

The founders, Needleman argues, conceived of an "inner democracy": a continual pursuit of wisdom and self-improvement that would undergird the outer democracy in which we live today. Any understanding of America as a nation of spiritual values will in the years ahead require Needleman's work as a point of reference.