First published in 1993, Israel and Zion in American Judaism: The Zionist Fulfillment is a collection of 24 essays exploring the concept of who or what is "Israel" following the establishment of the Jewish State in 1948 and the subsequent crisis of self-definition in American Jewry.

The oldest of the world's major faiths, Judaism as practiced today represents a tradition that goes back nearly 6,000 years. Accessible and wide-ranging, Judaism: The Basics is a must-have resource covering the stories, beliefs and expressions of that tradition.

Key topics covered include:

• 
  
• the Torah
• 
  
• Israel - the state and its people
• 
  
• Passover
• 
  
• Reform Judaism, Orthodox Judaism and Zionism
• 
  
• the impact of the Holocaust.

With a glossary of terms and extensive suggestions for further reading, Judaism: The Basics is an essential guide through the rich intricacies of the Jewish faith and people.

Judaism and Islam compare because they concur that God cares deeply not only about attitudes but actions, not only about what one says to God but how one conducts affairs at home and in the village.
In this sourcebook, the authors have selected key passages from the laws of Judaism and Islam which allow a close examination of their mode of expression and medium of thought as well as the substance of the laws themselves. The selected passages concentrate on areas critical to the life of piety and faith as actually practised within the two faith-communities - the relationship between the believer and God, between and among believers, at home in marriage, outside the home in the community and between the faithful and the infidels (for Islam) or idolaters (for Judaism).
Judaism and Islam in Practice presents an invaluable collection of sources of Jewish and Islamic law and provides a unique analysis of the similarities and contrasts between the two faiths.

First published in 1993, Israel and Zion in American Judaism: The Zionist Fulfillment is a collection of 24 essays exploring the concept of who or what is "Israel" following the establishment of the Jewish State in 1948 and the subsequent crisis of self-definition in American Jewry.

Jacob Neusner has published more than 1000 books and articles, scholarly and academic, popular and journalistic, and is one of the most published humanities scholars in the world. Over a period of fifty years he has made significant, insightful and challenging contributions to the study of Rabbinic Judaism, particularly in the disciplines covered in the three volumes which make up Neusner on Judaism: the study of history (volume 1), literature (volume 2), and religion and theology (volume 3). These unique volumes of selective writings by Jacob Neusner, with new introductions by the author, offer scholars an invaluable resource in the field of Judaic Studies.

Series Information:
Routledge Dictionaries

Judaism and Islam compare because they concur that God cares deeply not only about attitudes but actions, not only about what one says to God but how one conducts affairs at home and in the village.
In this sourcebook, the authors have selected key passages from the laws of Judaism and Islam which allow a close examination of their mode of expression and medium of thought as well as the substance of the laws themselves. The selected passages concentrate on areas critical to the life of piety and faith as actually practised within the two faith-communities - the relationship between the believer and God, between and among believers, at home in marriage, outside the home in the community and between the faithful and the infidels (for Islam) or idolaters (for Judaism).
Judaism and Islam in Practice presents an invaluable collection of sources of Jewish and Islamic law and provides a unique analysis of the similarities and contrasts between the two faiths.

Jewish and Christian Doctrines presents a concise and lucid introduction to the foundations of Judaism and Christianity. The authors explore key documents ofJudaism and Christianity to elucidate and illuminate the doctrinal issues which the documents raise and to examine the similarities and differences between the two faiths.

Jewish and Christian Doctrines presents a concise and lucid introduction to the foundations of Judaism and Christianity. The authors explore key documents ofJudaism and Christianity to elucidate and illuminate the doctrinal issues which the documents raise and to examine the similarities and differences between the two faiths.

Comparing Religions Through Law offers a ground- breaking study which compares these two religions through shared dominant structures. In the case of Judaism and Islam the dominant structure is law.
Comparing Religions Through Law presents an innovative and sometimes controversial study of the comparisons and contrasts between the two religions and offers an example of how comparative religious studies can provide grounds for mutual understanding.

Contents:
Preface I. Comparing Islam and Judaism in Particular. A. Why Compare Religions and Why Compare their Laws? B. The Nonotheist Religions, Judaism, Christianity, Islam C. Which Judaism, Which Islam, and Why? D. Category Formations: Comparing Incomparables 1. Shared Structure 2. Shared Disproportionate Categories a. Where They Say Much the Same Thing about the Same Topic b. Where They Say Different Things about the Same Topic 3. Unique Categories: Areas Where They Do Not Intersect
II. The Authoritative Documents of Judaism and Islam A. Where Do We Look for the Law? B. The Written Torah and the Oral Torah: Scripture, the Mishnah and the Talmuds 1. Scripture: The Written Torah 2. Mishnah: The Oral Torah 3. The Talmuds C. Islamic Counterparts 1. Scripture: The Qur'an 2. Tradition: The Sunna 3. Fiqh D. Conclusions
III. The Intellectual Sources of the Law A. How Do the Authorities of the Law Reason? B. Islam: Consensus, Reasoning, Exceptions 1. Consensus (Ijma') 2. Reasoning (ijtihad) 3. Exceptions C. Judaic Counterparts: Exegesis, Logic, Argument, Dialectics 1. Exegesis: Midrash Halakhah 2. The Mishnah's Applied Logic of Hierarchical Classification 3. The Argument of Analogy and Contrast 4. The Talmud's Dialectics D. Conclusions
IV. The Working of the Law: Institutions A. Institutional Authority B. The Israelite Court in the Legal Narrative of Islam 1. Legitimacy 2. Courts' Jurisdiction 3. Evidence 4. Punishments D. Conclusions
V. The Working of the Law: Personnel A. Bases of Authority B. Islam 1. Legal Scholars (Fuqaha') 2. Judges 3. Muftis C.Judaism: The sage D. Conclusions
VI. Disproportions A. Temple Law and Sacrifice 1. Temple Law and Sacrifice in Judaism 2. Sacrifice in Islam B. Slave Laws in Islam and Judaism 1. Slave Laws in Islam 2. Slave Laws in Judaism C. Sacred Time/Sabbath in Judaism and Sacred Time/Pilgrimage Islam 1. Judaism: Sacred Time/Sabbath 2. Islam: Sacred Time/Pilgrimage D. Conclusions
VII. Unique Categories A. The Unique Category B. Enlandisement (Judaism) C. Jihad (Islam) D. The Sage and Torah Study in Judaism E. Khilafah and the Legal Scholars in Islam F. History, Time, and Paradigm in Judaism G. History in Islam
VIII. Epilogue A. Comparisons Up Close B. Judaism and Islam: Comparisons in the Context of World Religions
Index

This comprehensive book provides a lucid introduction to Rabbinic Judaism, defined as the Judaism built on the story of God's revelation to Moses of the Torah at Sinai.
Jacob Neusner outlines and examines the four stages in which the initial period of the historical development of Rabbinic Judaism divides, beginning with the Pentateuch and ending with its definitive and normative statement in the Talmud of Babylonia. He traces the development of Rabbinic Judaism by exploring the relationships between and among the cognate writings which embody its formative history.

Bruce Chilton and Jacob Neusner study the points of comparisons and contrast between formative Christianity and Judaism. By identifying three categories of authority in each of the two religious worlds, they show how they have both worked in compelling or failing to get someone to do a given action.
The arguments are introduced by a general discussion of the founding figures of the two religions, Moses and Jesus, and how their inherent authority distilled itself through the structure of their religious institutions and intellectual thoughts.

Jacob Neusner has published more than 1000 books and articles, scholarly and academic, popular and journalistic, and is one of the most published humanities scholars in the world. Over a period of fifty years he has made significant, insightful and challenging contributions to the study of Rabbinic Judaism, particularly in the disciplines covered in the three volumes which make up Neusner on Judaism: the study of history (volume 1), literature (volume 2), and religion and theology (volume 3). These unique volumes of selective writings by Jacob Neusner, with new introductions by the author, offer scholars an invaluable resource in the field of Judaic Studies.

This volume argues the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes and tasks, Greek philosophical modes of thought and argument, and explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search for religious truth that was to be shared through continuing that argument with others. Professors Chilton and Neusner examine, using the formative sources of Judaism and Christianity, the literary media of adaptation and reform: precisely where and how we identify in the foundation writings of Christianity and Rabbinic Judaism, the new opposing modes of articulated conflict and reasoned argument that through Christianity and Judaism, Greek philosophy and science bequeathed to the West. This volume provides an analysis of the genesis and evolution of Judaeo-Christian intellectual thought and identifies the modes of discourse in the Judaic and Christian intellectual and literary traditions.

This volume argues the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes and tasks, Greek philosophical modes of thought and argument, and explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search for religious truth that was to be shared through continuing that argument with others. Professors Chilton and Neusner examine, using the formative sources of Judaism and Christianity, the literary media of adaptation and reform: precisely where and how we identify in the foundation writings of Christianity and Rabbinic Judaism, the new opposing modes of articulated conflict and reasoned argument that through Christianity and Judaism, Greek philosophy and science bequeathed to the West. This volume provides an analysis of the genesis and evolution of Judaeo-Christian intellectual thought and identifies the modes of discourse in the Judaic and Christian intellectual and literary traditions.

Judaism in the New Testament explains how the writings of the early church emerged from communities which defined themselves in Judaic terms even as they professed faith in Christ. These two extremely distinguished scholars introduce readers to the plurality of Judaisms of the period. They show, by examining a variety of texts, how the major figures of the New Testament reflect distinctly Judaic practices and beliefs.
This important study shows how the early movement centred on Jesus is best seen as `Christian Judaism'. Only with the Epistle to the Hebrews did the profile of a new and distinct Christian religion emerge.

In "Judaism in the New Testament, " Bruce Chilton and Jacob Neusner, the most prolific author writing in English today, contend that, contrary to conventional wisdom, early Christians identified not as Christians, but as Jews. Drawing upon parts of the Gospels, the Letters of Paul, and the Letters to the Hebrews, Neusner and Chilton read the early Christianity as a formation of Judaism--a comprehensive, religious system that is nothing short of a Judaic account of Holy Israel.
Bound to be controversial, Neusner, an accomplished Talmudic scholar and Chilton examine the New Testament as a statement of the Torah of Sinai.
This important work provides a provocative and trenchant critique of existing scholarship that seeks to view Christianity as autonomous from Judaism. By examining Christianity as an extension of Judaism, Neusner and Chilton place Christianity in its proper historical, literary and religious context.

Compiled by two internationally renowned experts, and with over 600 wide-ranging and informative entries, The Routledge Dictionary of Judaism provides the reader with an invaluable reference aid to all areas of the religion. Topics covered include: *The religion's forms and history *Its institutions, religious practices and life cycle rites *Key texts and people, symbols and holy days *An understanding of theological terms, doctrine and philosophy.

First published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.

The oldest of the world's major faiths, Judaism as practiced today represents a tradition that goes back nearly 6,000 years. Accessible and wide-ranging, Judaism: The Basics is a must-have resource covering the stories, beliefs and expressions of that tradition.

Key topics covered include:

• 
  
• the Torah
• 
  
• Israel - the state and its people
• 
  
• Passover
• 
  
• Reform Judaism, Orthodox Judaism and Zionism
• 
  
• the impact of the Holocaust.

With a glossary of terms and extensive suggestions for further reading, Judaism: The Basics is an essential guide through the rich intricacies of the Jewish faith and people.

Placing himself within the context of the Gospel of Matthew, Neusner imagines himself in a dialogue with Jesus of Nazareth and pays him the supreme Judaic gesture of respect: making a connection with him through an honest debate about the nature of God's One Truth. Neusner explains why the Sermon on the Mount would not have convinced him to follow Jesus and why, by the criterion of the Torah of Moses, he would have continued to follow the teachings of Moses. He explores the reasons Christians believe in Jesus Christ and the Kingdom of Heaven, while Jews continue to believe in the Torah of Moses and a kingdom of priests and holy people on earth. This revised and expanded edition, with a foreword by Donald Akenson, creates a thoughtful and accessible context for discussion of the most fundamental question of why Christians and Jews believe what they believe.

With the conversion of Constantine in AD 312, Christianity began a period of political and cultural dominance that it would enjoy until the twentieth century. Jacob Neusner contradicts the prevailing view that following Christianity's ascendancy, Judaism continued to evolve in isolation. He argues that because of the political need to defend its claims to religious authenticity, Judaism was forced to review itself in the context of a triumphant Christianity. The definition of issues long discussed in Judaism - the meaning of history, the coming of the Messiah, and the political identity of Israel - became of immediate and urgent concern to both parties. What emerged was a polemical dialogue between Christian and Jewish teachers that was unprecedented. In a close analysis of texts by the Christian theologians Eusebius, Aphrahat, and Chrysostom, and of central Jewish works such as the Talmud of the Land of Israel, the Genesis Rabbah, and the Leviticus Rabbah, Neusner finds that both religious groups turned to the same corpus of Hebrew scripture to examine the same fundamental issues. As Neusner demonstrates, the conclusions drawn in these texts shaped the dialogue between the two religions for the rest of their shared history in the West.

Rabbinic documents of David, progenitor of the Messiah, carry forward the scriptural narrative of David the king. But he also is turned by Rabbinic writings of late antiquity-from the Mishnah through the Yerushalmi and the Bavli-into a sage. Consequently, the Rabbis' Messiah is a rabbi. How did this transformation come about? Of what kinds of writings does it consist? What sequence of writings conveyed the transformation? And most important: what do we learn about the movement from one set of Israelite writings to take over, or submit to the values of, another set of writings? These are the questions answered here for David, king of Israel. Rabbi David proves that the first exposition of the figure of Rabbi David in a program of elaboration and of protracted exposition of law and Scripture is found in the Bavli. Prior to the closure of that document, that is, in the Rabbinic documents that came to closure before the Bavli, we do not find an elaborate exposition of the figure of David as a rabbi. By contrast, in the Bavli, ample canonical evidence attests to the sages' transformation of David, king of Israel, into a rabbi. So while bits and pieces of Rabbi David find their way into most of the canonical documents, we find the elaborately spelled out Rabbi David to begin with in the Bavli, now represented as a disciple of sages and a devotee of study of the Torah. That usage attracts attention because when we encounter David in Rabbinic literature-as in all other Judaic canons, not only Rabbinic-this signals we are meeting the embodiment of the Messiah. The representation of the kings of Israel in the Davidic line as heirs of David forms a chapter in exposing the Messianic message of Rabbinic Judaism.