After Exegesis frames an inclusive feminist biblical theology, exploring creation, providence, divine judgment, salvation, praise, justice, authority, inclusion, the "other," moral agency, suffering, violence, reconciliation, flourishing, and hope. Each chapter places multiple related biblical texts in dialogue around a common theological concern. In so doing, this work exemplifies a central feminist claim: that bringing two or more texts, often born of different contexts, into conversation with each other generates a productive tension that transcends the dominant theological tradition. After Exegesis thus underscores the fact that the context for feminist biblical theology must be understood more broadly than it has been traditionally construed. The volume demonstrates feminist theology fulfilling this promised breadth, while also staking a claim to the future: theology must attend to humanity's interdependent connectedness to the rest of creation and to such realities as human embodiment, suffering, oppression, hope, and the multivocal nature of truth.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world. BZAW welcomes submissions that make an original and significant contribution to the field; demonstrate sophisticated engagement with the relevant secondary literature; and are written in readable, logical, and engaging prose.

The acclaimed "Dictionary of Scripture and Ethics" ("DSE"), written to respond to the movement among biblical scholars and ethicists to recover the Bible for moral formation, offered needed orientation and perspective on the vital relationship between Scripture and ethics. This book-by-book survey of the Old Testament features key articles from the "DSE," bringing together a stellar list of contributors to introduce students to the use of the Old Testament for moral formation. It will serve as an excellent supplementary text. The stellar list of contributors includes Bruce Birch, Mark Boda, William Brown, Stephen Chapman, Daniel Harrington, and Dennis Olson.

"The Women's Bible Commentary" is a trusted, classic resource for biblical scholarship, written by some of the best feminist scholars in the field today. This twentieth anniversary edition features brand new or thoroughly revised essays to reflect newer thinking in feminist interpretation and hermeneutics. It comprises commentaries on every book of the Bible, including the apocryphal books; essays on the reception history of women in the Bible; and essays on feminist critical method. The contributors raise important questions and explore the implications of how women and other marginalized people are portrayed in biblical texts, looking specifically at gender roles, sexuality, political power, and family life, while challenging long-held assumptions. This commentary brings modern critical methods to bear on the history, sociology, anthropology, and literature of the relevant time periods to illuminate the context of these biblical portrayals and challenges readers to new understandings.

Throughout the Old Testament, the stories, laws, and songs not only teach a way of life that requires individuals to be moral, but they demonstrate how. In biblical studies, character ethics has been one of the fastest-growing areas of interest. Whereas ethics usually studies rules of behavior, character ethics focuses on how people are formed to be moral agents in the world. This book presents the most up-to-date academic work in Old Testament character ethics, covering topics throughout the Torah, the Prophets, and the Writings, in addition to the use of the Bible in the modern world.

In addition to Carroll and Lapsley, contributors are Denise M. Ackermann, Cheryl B. Anderson, Samuel E. Balentine, William P. Brown, Walter Brueggemann, Thomas B. Dozeman, Bob Ekblad, Jose Rafael Escobar R., Theodore Hiebert, Kathleen O'Connor, Dennis T. Olson, J. David Pleins, Luis R. Rivera Rodriguez, J. J. M. Roberts, and Daniel L. Smith-Christopher.

In the past 25 years there has been an explosion of work focusing on women in the OT. Significant work has been done in attending to critical issues raised by the patriarchal nature of the texts, but the question of how to hear these texts as the word of God is often left unaddressed. Many Christians who call themselves feminist wonder if they can simultaneously maintain their faith in feminist principles of gender equality AND their faith that God is speaking to them and the church through the Scriptures. Jacqueline Lapsley addresses this issue, as she reads and interprets a number of narratives in which women are prominent in order to reflect critically on issues of gender but with the ultimate goal of considering how these stories may reflect God's word for us. Lapsley proposes three strategies: (1) attending to women's words; (2) attending to the narrator's perspective; and (3) attending to textual worldview--which she applies to specific tex