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The classic work on the sublime interplay between the arts and
poetics This book explores the rich and complex relationship
between art and poetry, shedding invaluable light on what makes
each art form unique yet wholly interdependent. Jacques Maritain
insists on the part played by the intellect as well as the
imagination, showing how poetry has its source in the preconceptual
activity of the rational mind. As Maritain argues, intellect is not
merely logical and conceptual reason. Rather, it carries on an
exceedingly more profound and obscure life, one that is revealed to
us as we seek to penetrate the hidden recesses of poetic and
artistic activity. Incisive and authoritative, this illuminating
book is the product of a lifelong reflection on the meaning of
artistic expression in all its varied forms.
Jacques Maritain was deeply engaged in the intellectual and
political life of France through the turbulent decades that
included the two world wars. Accordingly, his philosophical
reflections often focus on an attempt to discover man's role in
sustaining a social and political order that seeks and maintains
both liberty and peace. "Scholasticism and Politics", first
published in 1940, is a collection of nine lectures Maritain
delivered at the University of Chicago in 1938. While the lectures
address a variety of diverse topics, they explore three broad
topics: the nature of modern culture, its relationship to
Christianity, and the origins of the crisis which has engulfed it;
the true nature and authentic foundations of human freedom and
dignity and the threats posed to them by the various materialist
and naturalistic philosophies that dominate the modern cultural
scene; and, the principles that provide the authentic foundation of
a social order in accord with human dignity. Maritain championed
the cause of what he called personalist democracy - a regime
committed to popular sovereignty, constitutionalism, limited
government, and individual freedom. He believed a personalist
democracy offered the modern world the possibility of a political
order most in keeping with the demands of human dignity, Christian
values, and the common good.
Jacques Maritain's An Introduction to Philosophy was first
published in 1931. Since then, this book has stood the test of time
as a clear guide to what philosophy is and how to philosophize.
Inspired by the Thomistic Revival called for by Leo XIII, Maritain
relies heavily on Aristotle and St. Thomas Aquinas to shape a
philosophy that, far from sectarian theology in disguise, is driven
by reason and engages the modern world. Re-released as part of the
Sheed & Ward Classic series, An Introduction to Philosophy is
sure to enliven the minds of students and general readers for years
to come. From the new introduction by Ralph McInerny: You are about
to read a magnificent introduction not only to a kind of philosophy
but to philosophizing itself. Jacques Maritain was a relatively
young man when he wrote this book, but his effort is one that
attracts any philosopher more and more as he grows older. However
odd and unusual what he says becomes, the philosopher yearns to
show how even the most abstruse claims can be put into relation
with what the reader already knows. That, in its essence, is what
teaching is. In this book, the reader will find a wise and certain
guide into philosophizing as such. And, in the end, he will find
that what he reads is really only a refinement and development of
what he and everybody else already knew.
Jacques Maritain's An Introduction to Philosophy was first
published in 1931. Since then, this book has stood the test of time
as a clear guide to what philosophy is and how to philosophize.
Inspired by the Thomistic Revival called for by Leo XIII, Maritain
relies heavily on Aristotle and St. Thomas Aquinas to shape a
philosophy that, far from sectarian theology in disguise, is driven
by reason and engages the modern world. Re-released as part of the
Sheed & Ward Classic series, An Introduction to Philosophy is
sure to enliven the minds of students and general readers for years
to come. From the new introduction by Ralph McInerny: You are about
to read a magnificent introduction not only to a kind of philosophy
but to philosophizing itself. Jacques Maritain was a relatively
young man when he wrote this book, but his effort is one that
attracts any philosopher more and more as he grows older. However
odd and unusual what he says becomes, the philosopher yearns to
show how even the most abstruse claims can be put into relation
with what the reader already knows. That, in its essence, is what
teaching is. In this book, the reader will find a wise and certain
guide into philosophizing as such. And, in the end, he will find
that what he reads is really only a refinement and development of
what he and everybody else already knew.
Published in 1913 as La Philosophie Bergsonienne, this incisive
critique of the thought of Henri Bergson was Jacques Maritain's
(1882-1973) first book. In it he shows himself already to have an
authoritative grasp of the thought of St. Thomas Aquinas and an
uncanny ability to demonstrate its relevance to alternative
philosophical systems such as that of Henri Bergson. Volume 1 in
the series The Collected Works of Jacques Maritain, this edition
faithfully reproduces the 1955 translation published by the
Philosophical Library. It would be difficult to overestimate
Bergson's role in extricating French philosophy from the deadening
materialism that dominated the Sorbonne. It was that cultural
milieu that brought Maritain and his wife Raissa to the brink of
suicide. They drew back for two major reasons. First were the
lectures of Henri Bergson at the College de France, in which the
Maritains found a defense of metaphysics, of the transcendent
beyond the material, within which they could find meaning in life.
The second reason was their conversion to Catholicism, a move they
and many of their contemporaries made after being introduced to
Bergson's work. Soon after his conversion, Jacques Maritain
immersed himself in the thought of Thomas Aquinas and was struck by
the comparative weaknesses of Bergson. This book is Maritain's
relentless criticism of the philosophy of the man whose lectures
had meant so much to him. Its ferocity marks it as a young man's
book, written in part to exorcize the defects of Bergson's
philosophy as they were understood by one now schooled in Thomism.
Twenty-five years later, Maritain, while not retracting his
criticisms, regretted their intemperance and, as a result,
moderated his assessment of Bergson in a long preface to the second
edition. In it, we find a philosopher who mastered his craft and a
critic of rare perception and refinement.
The meaning of poetry and the sociological and political
significance of art are dealt with in these letters. Jacques
Maritain (18 November 1882 28 April 1973) was a French Catholic
philosopher. Raised as a Protestant, he converted to Catholicism in
1906. An author of more than 60 books, he is responsible for
reviving St. Thomas Aquinas for modern times and is a prominent
drafter of the Universal Declaration of Human Rights. Pope Paul VI
presented his "Message to Men of Thought and of Science" at the
close of Vatican II to Maritain, his long-time friend and mentor.
Jean Maurice Eugene Clement Cocteau (5 July 1889 11 October 1963)
was a French poet, novelist, dramatist, designer, boxing manager,
playwright, artist and filmmaker. Along with other Surrealists of
his generation (Jean Anouilh and Rene Char for example) Cocteau
grappled with the "algebra" of verbal codes old and new, mise en
scene language and technologies of modernism to create a paradox: a
classical avant-garde. His circle of associates, friends and lovers
included Pablo Picasso, Jean Marais, Henri Bernstein, Edith Piaf,
whom he cast in one of his one act plays entitled Le Bel
Indifferent in 1940, and Raymond Radiguet.
Jacques Maritain was deeply engaged in the intellectual and
political life of France through the turbulent decades that
included the two world wars. Accordingly, his philosophical
reflections often focus on an attempt to discover man's role in
sustaining a social and political order that seeks and maintains
both liberty and peace. "Scholasticism and Politics", first
published in 1940, is a collection of nine lectures Maritain
delivered at the University of Chicago in 1938. While the lectures
address a variety of diverse topics, they explore three broad
topics: the nature of modern culture, its relationship to
Christianity, and the origins of the crisis which has engulfed it;
the true nature and authentic foundations of human freedom and
dignity and the threats posed to them by the various materialist
and naturalistic philosophies that dominate the modern cultural
scene; and, the principles that provide the authentic foundation of
a social order in accord with human dignity. Maritain championed
the cause of what he called personalist democracy - a regime
committed to popular sovereignty, constitutionalism, limited
government, and individual freedom. He believed a personalist
democracy offered the modern world the possibility of a political
order most in keeping with the demands of human dignity, Christian
values, and the common good.
Art and Scholasticism with Other Essays is a work by Catholic
French Philosopher Jacques Maritain. This collection of Maritain
essay's on art include Schoolmen and the Theory of Art, Art an
Intellectual Virtue, Rules of Art, Art and Beauty and Some
Reflections Upon Religious Art. This is an excellent publication
for collectors of the writing of Jacques Maritain and also
individuals in the early stages of discovering his work.
The three books presented in this volume, Integral Humanism,
Freedom in the Modern World, and A Letter on Independence, were all
written in the early 1930s, a time of dire trouble for France.
France was then surrounded by enemies preparing for war and was
itself so violently split between parties of Left and Right that it
seemed on the verge of civil war. In this collection, Jacques
Maritain accepts the responsibility of a Christian philosopher to
actively address the agonizing practical problems of the time.
Maritain discusses major political issues such as the relation of
freedom and religion, the opposition of democracy to any form of
totalitarianism, the relation of the spiritual and the temporal,
the need for an integral and Christian humanism, and the prospects
for a new Christian civilization, all in opposition to the
materialism of both communism and capitalism. Against the fierce
antagonism of the parties of the political Left and Right, Maritain
declares a plague on both their houses and strongly affirms the
need for independence from both of them. He does so by
distinguishing between two senses of the terms Left and Right, one
denoting a temperamental or physiological disposition, the other a
definite political position. In the latter sense, Maritain asserts
that he is an independent, while acknowledging that he is, by
temperament, a man of the Left.
In this collection of three beautifully written essays, the
distinguished philosopher Jacques Maritain presents his reflections
on the role of philosophy in the life of man as a social being. In
his concern for the social relevance of philosophy, Professor
Maritain writes of the ways in which philosophy helps one to live.
His essays are a dear and persuasive statement of why the world
needs philosophers, and of how the pursuit of truth and
intellectual justice requires fellowship among men of different
faiths. Two of the essays, "Truth and Human Fellowship" and "The
Philosopher in Society," were given as lectures at the Graduate
School of Princeton University. The third, "God and Science," is a
new statement from Professor Maritain on the relation of modern
science to man's knowledge of God. Originally published in 1961.
The Princeton Legacy Library uses the latest print-on-demand
technology to again make available previously out-of-print books
from the distinguished backlist of Princeton University Press.
These editions preserve the original texts of these important books
while presenting them in durable paperback and hardcover editions.
The goal of the Princeton Legacy Library is to vastly increase
access to the rich scholarly heritage found in the thousands of
books published by Princeton University Press since its founding in
1905.
In this collection of three beautifully written essays, the
distinguished philosopher Jacques Maritain presents his reflections
on the role of philosophy in the life of man as a social being. In
his concern for the social relevance of philosophy, Professor
Maritain writes of the ways in which philosophy helps one to live.
His essays are a dear and persuasive statement of why the world
needs philosophers, and of how the pursuit of truth and
intellectual justice requires fellowship among men of different
faiths. Two of the essays, "Truth and Human Fellowship" and "The
Philosopher in Society," were given as lectures at the Graduate
School of Princeton University. The third, "God and Science," is a
new statement from Professor Maritain on the relation of modern
science to man's knowledge of God. Originally published in 1961.
The Princeton Legacy Library uses the latest print-on-demand
technology to again make available previously out-of-print books
from the distinguished backlist of Princeton University Press.
These editions preserve the original texts of these important books
while presenting them in durable paperback and hardcover editions.
The goal of the Princeton Legacy Library is to vastly increase
access to the rich scholarly heritage found in the thousands of
books published by Princeton University Press since its founding in
1905.
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