The study of the Books of Chronicles has focused in the past mainly on its literary relationship to Historical Books such as Samuel and Kings. Less attention was payed to its possible relationships to the priestly literature. Against this backdrop, this volume aims to examine the literary and socio-historical relationship between the Books of Chronicles and the priestly literature (in the Pentateuch and in Ezekiel). Since Chronicles and Pentateuch (and also Ezekiel) studies have been regarded as separate fields of study, we invited experts from both fields in order to open a space for fruitful discussions with each other. The contributions deal with connections and interactions between specific texts, ideas, and socio-historical contexts of the literary works, as well as with broad observations of the relationship between them.

In this book, Jaeyoung Jeon traces the development of the pentateuchal wilderness story in Exodus and Numbers from its pre-monarchic origin to the formation of the final form. He argues that old memories of YHWH from the southern desert area and the move of the Transjordanian settlers to the west were merged with the memory of Egyptian oppression and that they formed together an early tradition of exodus-wilderness in the Northern Kingdom. Although the tradition further developed in Judah after the fall of Israel, the author argues that the major parts of the narrative story were creatively reinterpreted, reformulated, and composed during the Persian period in the socio-historical contexts of the return from the exile and restoration. He suggests that diverse scribal circles representing different social, political, and religious positions in Yehud and the diaspora participated in its literary formation, resulting in the wilderness narrative as a collection of scribal debates.