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Procreation, Parenthood, and Educational Rights explores important
issues at the nexus of two burgeoning areas within moral and social
philosophy: procreative ethics and parental rights. Surprisingly,
there has been comparatively little scholarly engagement across
these subdisciplinary boundaries, despite the fact that parental
rights are paradigmatically ascribed to individuals responsible for
procreating particular children. This collection thus aims to bring
expert practitioners from these literatures into fruitful and
innovative dialogue around questions at the intersection of
procreation and parenthood. Among these questions are: Must
individuals be found competent in order to have the right to
procreate or to parent? What, if anything, can justify parents'
special authority over, or special obligations toward, their
children, particularly children they biologically procreate? How is
the relationship between the right to procreate and the right to
parent best understood? How ought liberal societies understand the
parent-child relationship and the rights and claims it gives rise
to? A distinguishing feature of the collection is that several of
its chapters address these issues by drawing on philosophical work
in the realm of education, one of the most controversial areas in
the ethics of parenthood. This book represents a distinctive
synthesis of topics and literatures likely to appeal to scholars
and advanced students working across a wide range of disciplines.
Procreation, Parenthood, and Educational Rights explores important
issues at the nexus of two burgeoning areas within moral and social
philosophy: procreative ethics and parental rights. Surprisingly,
there has been comparatively little scholarly engagement across
these subdisciplinary boundaries, despite the fact that parental
rights are paradigmatically ascribed to individuals responsible for
procreating particular children. This collection thus aims to bring
expert practitioners from these literatures into fruitful and
innovative dialogue around questions at the intersection of
procreation and parenthood. Among these questions are: Must
individuals be found competent in order to have the right to
procreate or to parent? What, if anything, can justify parents'
special authority over, or special obligations toward, their
children, particularly children they biologically procreate? How is
the relationship between the right to procreate and the right to
parent best understood? How ought liberal societies understand the
parent-child relationship and the rights and claims it gives rise
to? A distinguishing feature of the collection is that several of
its chapters address these issues by drawing on philosophical work
in the realm of education, one of the most controversial areas in
the ethics of parenthood. This book represents a distinctive
synthesis of topics and literatures likely to appeal to scholars
and advanced students working across a wide range of disciplines.
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