This book considers three defining movements driven from London and within the region that describe the experience of the Church of England in New England between 1686 and 1786. It explores the radical imperial political and religious change that occurred in Puritan New England following the late seventeenth-century introduction of a new charter for the Massachusetts Bay Colony, the Anglican Church in Boston and the public declaration of several Yale 'apostates' at the 1722 college commencement exercises. These events transformed the religious circumstances of New England and fuelled new attention and interest in London for the national church in early America. The political leadership, controversial ideas and forces in London and Boston during the run-up to and in the course of the War for Independence, was witnessed by and affected the Church of England in New England. The book appeals to students and researchers of English History, British Imperial History, Early American History and Religious History.

This book considers three defining movements driven from London and within the region that describe the experience of the Church of England in New England between 1686 and 1786. It explores the radical imperial political and religious change that occurred in Puritan New England following the late seventeenth-century introduction of a new charter for the Massachusetts Bay Colony, the Anglican Church in Boston and the public declaration of several Yale 'apostates' at the 1722 college commencement exercises. These events transformed the religious circumstances of New England and fuelled new attention and interest in London for the national church in early America. The political leadership, controversial ideas and forces in London and Boston during the run-up to and in the course of the War for Independence, was witnessed by and affected the Church of England in New England. The book appeals to students and researchers of English History, British Imperial History, Early American History and Religious History.

Examines the controversial establishment of the first Anglican Church in Boston in 1686, and how later, political leaders John Adams, Samuel Adams, and John Wilkes exploited the disputes as political dynamite together with taxation, trade, and the quartering of troops: topics which John Adams later recalled as causes of the American Revolution.

Examines the controversial establishment of the first Anglican Church in Boston in 1686, and how later, political leaders John Adams, Samuel Adams, and John Wilkes exploited the disputes as political dynamite together with taxation, trade, and the quartering of troops: topics which John Adams later recalled as causes of the American Revolution.

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The story of the origins of the first Anglican congregation established in Boston and New England, Kings Chapel, is significantly shaped by the gradually emerging imperial policies of the government of Charles II during the late seventeenth century. It is a transatlantic account influenced largely by two forces, one in London, driven by the members of the Board of Trade and Plantations, and the other in Boston, driven by a handful of merchants with active and productive commercial ties with London and Bristol trading firms. Extending the Church of England to Puritan Boston after the revocation in 1684 of the Massachusetts Bay Colony's first charter and the creation of the province as a royal jurisdiction was received reluctantly by the town's residents, who considered it a novel, abrupt, and unwanted political and ecclesiastical act. This was not merely the extension of a religious group from the Old World to the New, for the Church of England was granted great political and cultural authority through the laws of England's unwritten constitution.

The story of the origins of the first Anglican congregation established in Boston and New England, Kings Chapel, is significantly shaped by the gradually emerging imperial policies of the government of Charles II during the late seventeenth century. It is a transatlantic account influenced largely by two forces, one in London, driven by the members of the Board of Trade and Plantations, and the other in Boston, driven by a handful of merchants with active and productive commercial ties with London and Bristol trading firms. Extending the Church of England to Puritan Boston after the revocation in 1684 of the Massachusetts Bay Colony's first charter and the creation of the province as a royal jurisdiction was received reluctantly by the town's residents, who considered it a novel, abrupt, and unwanted political and ecclesiastical act. This was not merely the extension of a religious group from the Old World to the New, for the Church of England was granted great political and cultural authority through the laws of England's unwritten constitution.