Inka storage systems financed the largest prehistoric New World empire, the Inka state, which extended almost three thousand miles along the west coast of South America and into the Andean highlands. In this volume, prominent anthropologists and archaeologists explore for the first time how Inka storage was integrated into the Inka administrative system, and how Inka authorities consolidated their power by controlling access to concentrated resources. The massive wealth accumulated in Inka storehouses was legendary in sixteenth-century accounts of the Spanish invasion of the Andes. Archaeological studies reported here reveal how and why circular and rectangular Inka structures, known as qollqa, were built at high elevations where climatic conditions protected and preserved the contents. The Inkas tailored the administration of their vast economy - which was without currency - to the resources of each region and political sophistication of the local population. They filled storehouses with agricultural products, textiles and other manufactured goods, and oro from state-owned mines, through an elaborate system of taxation based on corvee labor. As organization and deployment of economic surpluses became more efficient, Inka rulers were able to tighten their control. This major contribution to Andean studies presents research from several regions and from major Inka storage archaelogical sites - Huanuco Pampa, Pumpu, Hatun Xauxa, Valle Calchaqui and Huamachuco. The discussions range from theoretical considerations of Inka political economy to excavation and analysis of individual storage structures. Inka Storage Systems is unique - focusing on storage and emphasizing archaeological data complemented by ethnohistorical interpretations.

Relic Hunters is a study of the complex relationship between the people of 19th century America with the material antiquities of North America's indigenous past. As scholars struggled to explain their existence, farmers in Ohio were plowing up arrowheads, building their houses atop burial mounds, and developing their own ideas about antiquity. They experienced the new country as a "place with history" reflected in material traces that became important touch points for scientific knowledge, but for American cultural identity as well. Relic Hunters traces the encounter with American antiquities from 1812 to 1879. This encompasses the period when archaeology took root in the United States: it also spans the "deep settlement" of the Midwest and sectional strife both before and after the Civil War. At the center of the story is the first iconic find of American archaeology, known as "the Kentucky Mummy." Discovered deep in a cavern, this dessicated burial became the subject of scholarly competition, traveling exhibitions, and even poetry. The book uses the theme of the Kentucky Mummy to structure the broader story of the public and American antiquities, a tour that leads through rural museums, mound excavations, lecture tours, shady deals, and ultimately into the famous attic of the Smithsonian Institution. Ultimately, Relic Hunters is a story of the American landscape, and of the role of archaeology in shaping that place. Derived from letters, memoranda, and reports found in more than a dozen archives, this is a unique account of a critical encounter that shaped local and national identity in ways that are only now being explored.

The Galisteo Basin of northern New Mexico has been a staple of archaeological research since it was first studied almost a century ago. This first book on the area since 1914 lays out an overview of the area, with research provided by the Tano Origins Project and funded by the National Science Foundation. This volume covers the region's history (including the Burnt Corn Pueblo, Petroglyph Hill, and Lodestar sites) during the Coalition Period (AD 1200-1300). Including chapters on architecture, ceramics, tree-ring samples, groundstone, and rock art, the book also addresses the stress that development has placed on the future of research in the area.

The eastern Pueblo heartland, located in the northern Rio Grande country of New Mexico, has fascinated archaeologists since the 1870s. In Ancestral Landscapes of the Pueblo World, James Snead uses an exciting new approach landscape archaeology to understand ancestral Pueblo communities and the way the people consciously or unconsciously shaped the land around them. Snead provides detailed insight into ancestral Puebloan cultures and societies using an approach he calls ?contextual experience, employing deep mapping and community-scale analysis. This strategy goes far beyond the standard archaeological approaches, using historical ethnography and contemporary Puebloan perspectives to better understand how past and present Pueblo worldviews and meanings are imbedded in the land. Snead focuses on five communities in the Pueblo heartland?Burnt Corn, Tobimpaenge, Tsikwaiye, Los Aguajes, and Tsankawi?using the results of intensive archaeological surveys to discuss the changes that occurred in these communities between AD 1250 and 1500. He examines the history of each area, comparing and contrasting them via the themes of provision,? ?identity, and movement,? before turning to questions regarding social, political, and economic organization. This revolutionary study thus makes an important contribution to landscape archaeology and explains how the Precolumbian Pueblo landscape was formed.

Published in cooperation with the "http://www.smu.edu/swcenter/" target="new">William P. Clements Center for Southwest Studies, Southern Methodist UniversityRuins are as central to the image of the American Southwest as are its mountains and deserts, and antiquity is a key element of modern southwestern heritage. Yet prior to the mid-nineteenth century this rich legacy was largely unknown to the outside world. While military expeditions first brought word of enigmatic relics to the eastern United States, the new intellectual frontier was seized by archaeologists, who used the results of their southwestern explorations to build a foundation for the scientific study of the American past. In Ruins and Rivals, James Snead helps us understand the historical development of archaeology in the Southwest from the 1890s to the 1920s and its relationship with the popular conception of the region. He examines two major research traditions: expeditions dispatched from the major eastern museums and those supported by archaeological societies based in the Southwest itself. By comparing the projects of New York's American Museum of Natural History with those of the Southwest Museum in Los Angeles and the Santa Fe-based School of American Archaeology, he illustrates the way that competition for status and prestige shaped the way that archaeological remains were explored and interpreted. The decades-long competition between institutions and their advocates ultimately created an agenda for Southwest archaeology that has survived into modern times. Snead takes us back to the days when the field was populated by relic hunters and eastern "museum men" who formed uneasy alliances among themselves and with western boosters who used archaeology to advance their own causes. Richard Wetherill, Frederic Ward Putnam, Charles Lummis, and other colorful characters all promoted their own archaeological endeavors before an audience that included wealthy patrons, museum administrators, and other cultural figures. The resulting competition between scholarly and public interests shifted among museum halls, legislative chambers, and the drawing rooms of Victorian America but always returned to the enigmatic ruins of Chaco Canyon, Bandelier, and Mesa Verde. Ruins and Rivals contains a wealth of anecdotal material that conveys the flavor of digs and discoveries, scholars and scoundrels, tracing the origins of everything from national monuments to "Santa Fe Style." It rekindles the excitement of discovery, illustrating the role that archaeology played in creating the southwestern "past" and how that image of antiquity continues to exert its influence today.