This volume gives a vital and unique insight into the effects of mining and other forms of resource extraction upon the indigenous peoples of Australia and Papua New Guinea. Based on extensive fieldwork, it offers a comparative focus on indigenous cosmologies and their articulation or disjunction with the forces of 'development'. A central dimension of contrast is that Australia as a 'settled' continent has had wholesale dispossession of Aboriginal land, while in Papua New Guinea more than 95% of the land surface remains unalienated from customary ownership. Less obviously, there are also important similarities owing to: - a shared form of land title in which the state retains ownership of underground resources; - the manner in which Western law has been used in both countries to define and codify customary land tenure; - an emphasis on the reproductive imagery of minerals, petroleum and extraction processes employed by Aborigines and Papua New Guineans; - and some surprising parallels in the ways that social identities on either side of the Arafura Sea have traditionally been grounded in landscape These studies are essential reading for all scholars involved in assessing the effects of resource extraction in Third World and Fourth World settings. They contribute penetrating studies of the forms of indigenous socio-cultural response to multinational companies and Western forms of governance and law. ADVANCE PRAISE 'The writing is new and interesting. The essays mark out new ideas in seemingly effortless abundance. . . In sum - buy it, read it, I think you'll agree that its one of the really interesting books of the year.' Deborah Rose, Senior Fellow, Centre for Resource and Environmental Studies, ANU. Alan Rumsey is a Senior Fellow in the Department of Anthropology and James Weiner a Visiting Fellow in the Resource Management in Asia-Pacific Program, both in the Research School of Pacific and Asian Studies, Australian National University.

This is the first book to explore the relationship between Martin Heideggers work and modern anthropology. Heidegger attracts much scholarly interest among social scientists, but few have explored his ideas in relation to current anthropological debates. The disciplines modernist foundations, the nature of cultural constructionism and of art even what an anthropology of art must include are all informed and illuminated by Heideggers work. The author argues that many contemporary anthropologists, in their concern to return subjectivity and voice to their interlocutors, neglect to recognize that language and other representational practices conceal the world and human subjectivity as much as reveal it. The author also suggests that Heideggers critique of western technology provides the basis for a return to anthropologys sociological foundations. Emerging from over ten years of original research, and drawing on a rich knowledge of Australian and Melanesian ethnography, this book reassesses the underlying framework of modern and, particularly, visual anthropology. Innovative and provocative, it will be of interest to all anthropologists, philosophers and students of art and culture.

This is the first book to explore the relationship between Martin Heidegger's work and modern anthropology. Heidegger attracts much scholarly interest among social scientists, but few have explored his ideas in relation to current anthropological debates. The discipline's modernist foundations, the nature of cultural constructionism and of art ñ even what an anthropology of art must include ñ are all informed and illuminated by Heidegger's work. The author argues that many contemporary anthropologists, in their concern to return subjectivity and 'voice' to their interlocutors, neglect to recognize that language and other representational practices conceal the world and human subjectivity as much as reveal it. The author also suggests that Heidegger's critique of western technology provides the basis for a return to anthropology's sociological foundations.
Emerging from over ten years of original research, and drawing on a rich knowledge of Australian and Melanesian ethnography, this book reassesses the underlying framework of modern and, particularly, visual anthropology. Innovative and provocative, it will be of interest to all anthropologists, philosophers and students of art and culture.

This volume gives a vital and unique insight into the effects of mining and other forms of resource extraction upon the indigenous peoples of Australia and Papua New Guinea. Based on extensive fieldwork, it offers a comparative focus on indigenous cosmologies and their articulation or disjunction with the forces of 'development'. A central dimension of contrast is that Australia as a 'settled' continent has had wholesale dispossession of Aboriginal land, while in Papua New Guinea more than 95% of the land surface remains unalienated from customary ownership. Less obviously, there are also important similarities owing to: -a shared form of land title in which the state retains ownership of underground resources; -the manner in which Western law has been used in both countries to define and codify customary land tenure; -an emphasis on the reproductive imagery of minerals, petroleum and extraction processes employed by Aborigines and Papua New Guineans; -and some surprising parallels in the ways that social identities on either side of the Arafura Sea have traditionally been grounded in landscape These studies are essential reading for all scholars involved in assessing the effects of resource extraction in Third World and Fourth World settings. They contribute penetrating studies of the forms of indigenous socio-cultural response to multinational companies and Western forms of governance and law. ADVANCE PRAISE 'The writing is new and interesting. The essays mark out new ideas in seemingly effortless abundance. . . In sum - buy it, read it, I think you'll agree that its one of the really interesting books of the year.' Deborah Rose, Senior Fellow, Centre for Resource and Environmental Studies, ANU. Alan Rumsey is a Senior Fellow in the Department of Anthropology and James Weiner a Visiting Fellow in the Resource Management in Asia-Pacific Program, both in the Research School of Pacific and Asian Studies, Australian National University.

For the Foi people who live on the edge of the central highlands of Papua New Guinea, the flow of pearl shells is the "heart" of their social life. The pearl shell is the exchange item that mediates the creation of their most important sexual and social roles. The Heart of the Pearl Shell analyzes a number of myths of the Foi people, elegantly bringing together significant ethnographic materials in a way that has important implications for the development of social theory in anthropology and in Melanesian studies. Scholars of semiotic-symbolic anthropology and of comparative religion will also share the author's interest in the meaning and role of mythology in Foi culture. Instead of relying on orthodox methods of Freudian or structuralist interpretation, James Weiner assumes there is a dialectical relationship between the images of Foi myth and the images of the Foi's social world. He demonstrates how each set of these images is dependent upon the other for its creation. This innovative study locates Foi social meaning in the re-creation and attempted solution of the moral dilemmas that are crystallized in mythology and other poetic usages. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.

For the Foi people who live on the edge of the central highlands of Papua New Guinea, the flow of pearl shells is the "heart" of their social life. The pearl shell is the exchange item that mediates the creation of their most important sexual and social roles. The Heart of the Pearl Shell analyzes a number of myths of the Foi people, elegantly bringing together significant ethnographic materials in a way that has important implications for the development of social theory in anthropology and in Melanesian studies. Scholars of semiotic-symbolic anthropology and of comparative religion will also share the author's interest in the meaning and role of mythology in Foi culture. Instead of relying on orthodox methods of Freudian or structuralist interpretation, James Weiner assumes there is a dialectical relationship between the images of Foi myth and the images of the Foi's social world. He demonstrates how each set of these images is dependent upon the other for its creation. This innovative study locates Foi social meaning in the re-creation and attempted solution of the moral dilemmas that are crystallized in mythology and other poetic usages. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.