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Founded byJames Oglethorpe on February 12, 1733, the Georgia colony was envisioned as a unique social welfare experiment. Administered by twenty-one original trustees, the Georgia Plan offered England’s "worthy poor" and persecuted Christians an opportunity to achieve financial security in the New World by exporting goods produced on small farms. Most significantly, Oglethorpe and his fellow Trustees were convinced that economic vitality could not be achieved through the exploitation of enslaved Black laborers. Due primarily to Oglethorpe’s strident advocacy, Georgia was the only British American colony to prohibit chattel slavery prior to the American Revolutionary War. His outspoken opposition to the transatlantic slave trade distinguished Oglethorpe from all of America’s more celebrated founding fathers. James Oglethorpe, Father of Georgia uncovers how Oglethorpe's philosophical and moral evolution from slave trader to abolitionist was propelled by his intellectual relationships with two formerly enslaved Black men. Oglethorpe’s unique "friendships" with Ayuba Suleiman Diallo and Olaudah Equiano, two of eighteenth-century England’s most influential Black men, are little-known examples of interracial antislavery activism that breathed life into the formal abolitionist movement. Utilizing more than two decades of meticulous research, fresh historical analysis, and compelling storytelling, Michael L. Thurmondrewrites the prehistory of abolitionism and adds an important new chapter to Georgia’s origin story.
"Confounding the Color Line" is an essential, interdisciplinary introduction to the myriad relationships forged for centuries between Indians and Blacks in North America. Since the days of slavery, the lives and destinies of Indians and Blacks have been entwined-thrown together through circumstance, institutional design, or personal choice. Cultural sharing and intermarriage have resulted in complex identities for some members of Indian and Black communities today. The contributors to this volume examine the origins, history, various manifestations, and long-term consequences of the different connections that have been established between Indians and Blacks. Stimulating examples of a range of relations are offered, including the challenges faced by Cherokee freedmen, the lives of Afro-Indian whalers in New England, and the ways in which Indians and Africans interacted in Spanish colonial New Mexico. Special attention is given to slavery and its continuing legacy, both in the Old South and in Indian Territory. The intricate nature of modern Indian-Black relations is showcased through discussions of the ties between Black athletes and Indian mascots, the complex identities of Indians in southern New England, the problem of Indian identity within the African American community, and the way in which today's Lumbee Indians have creatively engaged with African American church music. At once informative and provocative, "Confounding the Color Line" sheds valuable light on a pivotal and not well understood relationship between these communities of color, which together and separately have affected, sometimes profoundly, the course of American history.
This sweeping, richly evocative study examines the origins and legacies of a flourishing captive exchange economy within and among native American and Euramerican communities throughout the Southwest Borderlands from the Spanish colonial era to the end of the nineteenth century. Indigenous and colonial traditions of capture, servitude, and kinship met and meshed in the borderlands, forming a "slave system" in which victims symbolized social wealth, performed services for their masters, and produced material goods under the threat of violence. Slave and livestock raiding and trading among Apaches, Comanches, Kiowas, Navajos, Utes, and Spaniards provided labor resources, redistributed wealth, and fostered kin connections that integrated disparate and antagonistic groups even as these practices renewed cycles of violence and warfare. Always attentive to the corrosive effects of the "slave trade" on Indian and colonial societies, the book also explores slavery's centrality in intercultural trade, alliances, and "communities of interest" among groups often antagonistic to Spanish, Mexican, and American modernizing strategies. The extension of the moral and military campaigns of the American Civil War to the Southwest in a regional "war against slavery" brought differing forms of social stability but cost local communities much of their economic vitality and cultural flexibility.
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