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This work is an introduction to the totality of the metaphysical
philosophy of nature of Hedwig Conrad-Martius (1888-1966). Her own
training and inclination as a realist phenomenologist enables a
unique perspective on central issues in modern and contemporary
(twentieth century) theoretical biology and physics. Here we find
novel theories of, e.g., space and time, as well as development and
evolution. This work is thus of interest to anyone studying the
history of the phenomenological movement as well as religious
cosmology. The philosophical basis for this cosmology is
Conrad-Martius' "realontology" which is a phenomenological account
of the essence of appearing reality. The full elaboration of the
modes of appearing of what is real enables the unfolding of an
analogical theory of "selfness" within the order of nature
culminating in an account of the coming to be of humans, for whom
there is an essentially distinctive world- and self-manifestation
for which she reserves the term "spirit." Key to her position is
the revival of ancient metaphysical themes in new transformed
guises, especially potentiality and entelechy. Nature's status, as
a self-actuation of world-constituting essence-entelechies, places
Conrad-Martius in the middle of philosophical-theological
discussions of, e.g., the hermeneutical mandate of
demythologization as well as the nature of evolution. Of special
interest is her insistence on both nature's self-actuating and
evolving powers and a robust theory of creation.
This work is an introduction to the totality of the metaphysical
philosophy of nature of Hedwig Conrad-Martius (1888-1966). Her own
training and inclination as a realist phenomenologist enables a
unique perspective on central issues in modern and contemporary
(twentieth century) theoretical biology and physics. Here we find
novel theories of, e.g., space and time, as well as development and
evolution. This work is thus of interest to anyone studying the
history of the phenomenological movement as well as religious
cosmology. The philosophical basis for this cosmology is
Conrad-Martius' "realontology" which is a phenomenological account
of the essence of appearing reality. The full elaboration of the
modes of appearing of what is real enables the unfolding of an
analogical theory of "selfness" within the order of nature
culminating in an account of the coming to be of humans, for whom
there is an essentially distinctive world- and self-manifestation
for which she reserves the term "spirit." Key to her position is
the revival of ancient metaphysical themes in new transformed
guises, especially potentiality and entelechy. Nature's status, as
a self-actuation of world-constituting essence-entelechies, places
Conrad-Martius in the middle of philosophical-theological
discussions of, e.g., the hermeneutical mandate of
demythologization as well as the nature of evolution. Of special
interest is her insistence on both nature's self-actuating and
evolving powers and a robust theory of creation.
Hector-Neri Castaneda is recognized as one of the most important
philosophers of the late-twentieth century. Here readers will find
a lively introduction to Castaneda s thought as well as an
opportunity to explore his rich and distinct voice. This unique
volume will appeal to those interested in the philosophy of mind,
cognitive science, and artificial intelligence as well as students
of Castaneda and Latin American philosophy."
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