Samir Amin's ambitious new book argues that the ongoing American project to dominate the world through military force has its roots in European liberalism, but has developed certain features of liberal ideology in a new and uniquely dangerous way. Where European political culture since the French Revolution has given a central place to values of equality, the American state has developed to serve the interests of capital alone, and is now exporting this model throughout the world. American Imperialism, Amin argues, will be far more barbaric than earlier forms of imperialism, pillaging natural resources and destroying the lives of the poor.;The Liberal Virus examines the ways in which the American model is being imposed on the world, and outlines its economic and political consequences. It shows how both citizenship and class consciousness are diluted in 'low-intensity democracy' and argues instead for democratisation as an ongoing process - of fundamental importance for human progress - rather than a fixed constitutional formula designed to support the logic of capital accumulation. In a panoramic overview, Amin examines the objectives and outcomes of American policy in the differe

"Deep inside that T-shirt where we have tried to trap him," notes the celebrated Chilean novelist Ariel Dorfman, "the eyes of Che Guevara are still burning with impatience." Olivier Besancenot and Michael Lowy deftly capture this burning impatience, revealing Guevara as a powerful political and ethical thinker still capable of speaking directly to the challenges of our time.

In this masterful new study, Besancenot and Lowy explore and situate Guevara's ethical, revolutionary, and humanist legacy. They explicate Guevara's emphasis on the import of the individual coming to understand and accept socialism at a personal level. For Guevara, Besancenot and Lowy show, the revolutionary project demands more than a transformation of the mode of production; it demands a profound transformation of the individual, the birth of what Guevara termed the "new man." Besancenot and Lowy also explore Guevara's pragmatic approach to the question of state power and unique theoretical contributions to the question of the transition to socialism.

In Guevara, Besancenot and Lowy find a life that was lived as an example of revolutionary potential. Guevara's ethical and political sensibilities, unwavering anti-imperialism, and firm commitment to revolutionary social transformation still ignite hope in all who struggle for a better world."

The World We Wish to See presents a sweeping view of twentieth-century political history and a stirring appeal to take political culture seriously. Samir Amin offers a provocative analysis of resistance to capitalism and imperialism and calls for a new politics of opposition. Capitalism is a global system, so ultimately any successful challenge to it must be organized on the same level: an ainternationalism of peoples.a

Throughout the twentieth century the socialist and communist internationals, national liberation movements, and great revolutions have presented challenges to the world order. Amin provides a succinct discussion of the successes and failures of these mobilizations, in order to assess the present struggle. Neoliberalism and the drive for military hegemony by the United States have spawned new political and social movements of resistance and attempts at international organization through the World Social Forum. Amin assesses the potential and limitations of these movements to confront global capitalism in the twenty-first century. The World We Wish to See makes a distinction between apolitical cultures and conflicta and apolitical cultures of consensus.a A new politics of struggle is needed; one that is not afraid to confront the power of capitalism, one that is both critical and self-critical.

In this persuasive argument, Amin explains that effective opposition must be based on the construction of a aconvergence in diversitya of oppressed and exploited people--whether they are workers, peasants, students, or any other opponent of capitalism and imperialism. What is needed is a new ainternationala that has an open and flexible organizational structure to coordinatethe work of opposition movements around the world.

The World We Wish to See is a bold book, calling for an international movement that can successfully transcend the current world order, in order to pursue a better world. Aminas lucid analysis provides a firm basis for furthering this objective.

The World We Wish to See presents a sweeping view of twentieth-century political history and a stirring appeal to take political culture seriously. Samir Amin offers a provocative analysis of resistance to capitalism and imperialism and calls for a new politics of opposition. Capitalism is a global system, so ultimately any successful challenge to it must be organized on the same level: an ainternationalism of peoples.a

Throughout the twentieth century the socialist and communist internationals, national liberation movements, and great revolutions have presented challenges to the world order. Amin provides a succinct discussion of the successes and failures of these mobilizations, in order to assess the present struggle. Neoliberalism and the drive for military hegemony by the United States have spawned new political and social movements of resistance and attempts at international organization through the World Social Forum. Amin assesses the potential and limitations of these movements to confront global capitalism in the twenty-first century. The World We Wish to See makes a distinction between apolitical cultures and conflicta and apolitical cultures of consensus.a A new politics of struggle is needed; one that is not afraid to confront the power of capitalism, one that is both critical and self-critical.

In this persuasive argument, Amin explains that effective opposition must be based on the construction of a aconvergence in diversitya of oppressed and exploited people--whether they are workers, peasants, students, or any other opponent of capitalism and imperialism. What is needed is a new ainternationala that has an open and flexible organizational structure to coordinatethe work of opposition movements around the world.

The World We Wish to See is a bold book, calling for an international movement that can successfully transcend the current world order, in order to pursue a better world. Aminas lucid analysis provides a firm basis for furthering this objective.