First published in 1990. James Hillman is one of the leading figures in archetypal psychology and one of the most creative minds in psychology. This anthology of his writings presents carefully selected, choice passages from many of his seminal essays and work on archetypal psychology. Fundamental themes in Hillman's thought form the chapters of the book: poetic basis of mind, psychological polytheism, dreams, love, therapy. The book is intended for the reader who wants an overview or introduction to his highly original approach, an approach that draws on mythology, renaissance philosophy, alchemy and critical readings of Jung and Freud.

Plato and the Greeks called it 'daimon', the Romans 'genius', the Christians 'Guardian Angel' - and today we use terms such as 'heart', 'spirit' and 'soul'. For James Hillman it is the central and guiding force of his utterly unique and compelling 'acorn theory' which proposes that each life is formed by a particular image, an image that is the essence of that life and calls it to a destiny, just as the mighty oak's destiny is written in the tiny acorn. Highly accessible and imaginative, The Soul's Code offers a liberating vision of childhood troubles and an exciting approach to themes such as freedom, and, most of all, calling - that invisible mystery at the centre of every life that voices the fundamental question, 'What is in my heart that I must do, be and have? And why?'

In this book of dialogues, James Hillman and Sonu Shamdasani reassess psychology, history, and creativity through the lens of Carl Jung s Red Book. Hillman, the founder of Archetypal Psychology, was one of the most prominent psychologists in America and is widely acknowledged as the most original figure to emerge from Jung s school. Shamdasani, editor and cotranslator of Jung s Red Book, is regarded as the leading Jung historian. Hillman and Shamdasani explore a number of the issues in the Red Book such as our relation with the dead, the figures of our dreams and fantasies, the nature of creative expression, the relation of psychology to art, narrative and storytelling, the significance of depth psychology as a cultural form, the legacy of Christianity, and our relation to the past and examine the implications these have for our thinking today."

Robert Bly, James Hillman, and Michael Meade challenge the assumptions of our poetry-deprived society in this powerful collection of more than 400 deeply moving poems from renowned artists including Robert Frost, Emily Dickinson, Langston Hughes, Theodore Roethke, Rainer Maria Rilke, Marianne Moore, Thomas Wolfe, Czeslaw Milosz, and Henry David Thoreau.

War is a timeless force in the human imagination-and, indeed, in daily life. Engaged in the activity of destruction, its soldiers and its victims discover a paradoxical yet profound sense of existing, of being human. In A Terrible Love of War, James Hillman, one of today's most respected psychologists, undertakes a groundbreaking examination of the essence of war, its psychological origins and inhuman behaviors. Utilizing reports from many fronts and times, letters from combatants, analyses by military authorities, classic myths, and writings from great thinkers, including Twain, Tolstoy, Kant, Arendt, Foucault, and Levinas, Hillman's broad sweep and detailed research bring a fundamentally new understanding to humanity's simultaneous attraction and aversion to war. This is a compelling, necessary book in a violent world.

Originally written for the Italian "Enciclopedia del Novecento," this indispensable book is a concise, instructive introduction to polytheism, Greek mythology, the soul-spirit distinction, anima mundi, psychopathology, soul-making, imagination, therapeutic practice, and the writings of C.?G. Jung, Henry Corbin, and Adolf Portmann in the formulation of the field of Archetypal Psychology.This new edition includes three additional texts, which Hillman long felt belong into this introductory account of Archetypal Psychology: "Why 'Archetypal Psychology'?"; "Psychology: Monotheistic or Polytheistic?"; and "Psychology: Monotheistic or Polytheistic? - Twenty Years Later."

Alchemical Psychology combines all of Hillman’s papers on the alchemical imagination from 1980 to the present.

Hillman called the early attempt to present his way of grasping this material, in the 1960s at the C.G. Jung Institute in Zurich, "Alchemical Opus/AnalyticalWork."

His intention then as now is to give psychoanalysis another method for imagining its ideas and procedures by showing how alchemy bears directly on psychological life, more clinically immediate and less spiritually progressivist.