ROB BELLSubversive? Celebrity? Radical? Heretic? Holy Man?Before being featured in Oprah's Super Soul Sunday and making the cover of Time Magazine, Rob Bell caused the entire evangelical world to wrestle with the scope of salvation with one daring question: who gets to be saved?For religious progressives, Bell the star of the influential Nooma series, game-changer in the church, and budding TV entrepreneur offers a passionate faith, a prophetic challenge, a biblical acuity, and a generous vision of who God is in the world. For conservatives, Bell s the voice that young Christians are looking for a person who takes science seriously, speaks at cutting edge of popular culture, and argues God is bigger than our language for him.The Christian message needs a new interpreter: one particular enough to embody the tradition but broad enough to evoke thought and feeling from a range of people, including evangelicals, religious progressives, and those disenchanted with churched religion the spiritual but not religious, who find themselves compelled by Bell s charisma and artistic creations.Rob Bell offers a beautiful Jesus that entices, absorbs and inspires individuals to go beyond the back-biting and turf-fighting and culture wars that plague contemporary forms of evangelical and liberal Christianity.Author, scholar, and speaker James Wellman offers an incisive and critical look at Rob Bell: his influence, his roots, his brand. Wellman's explains Bell s rhetoric, ponders the implications of his creative message-making, and provides an interpretation of his influence that puts Bell at the center of a new American Christianity.Praise for Rob Bell and a New American ChristianityAs evangelicalism of the twenty-first century continues its centuries-long quest for speaking the cultural idiom, Rob Bell s voice has emerged as one of the most significant and controversial. James Wellman s prodigious research and astute analysis helps us understand why. Randall Balmer, Dartmouth College, Author of The Making of Evangelicalism"Twenty years from now we may look back on Rob Bell as the man who forever changed the face of American evangelical Christianity. Thank God, then, for James Wellman's profile of this complex, controversial, and utterly compelling religious leader. This is a book that should be read by all Americans regardless of their religious affiliation." Reza Aslan, author of No god but God and Beyond Fundamentalism Rob Bell is a phenomenon. The emotional outpouring evidenced in both his critics and supporters demonstrate that his work has isolated and exposed a crisis that exists within the Evangelical community. A crisis that, once brought to the surface, has the potential of short circuiting fundamentalist strains within the movement and clearing the path for a theological reformation. This book is among the first to provide an insight into the development of Bell's thought and chart the significance of his intervention in the rocky landscape of Christian culture. Peter Rollins, author of How (Not) to Speak of God, Insurrection: To Believe Is Human To Doubt is Divine Much more than a biography, Wellman uses the life of Rob Bell to reveal the inner logic of a growing orthodoxy in American Christianity. Wellman traces the maturing of this charismatic preacher from an earnest young pastor to a nuanced bestselling heretic and in doing so maps the development of a more ambiguous, more open evangelicalism. This remarkably readable study of Bell s ministry illuminates the controversies, connects the histories, and explains the theologies. As the most public figure manifesting the transformation of American evangelicalism, Bell s less dogmatic, more relational faith may hold the key to its sustainable future. Even those familiar with his ministry will find new insights and come away with a deeper sense of Rob Bell s intimate connection to the developing history of modern Christianity. Gerardo Marti, L. Richardson King Associate Professor of Sociology at Davidson College, and author of A Mosaic of Believers and Hollywood Faith"

This volume of essays explores the long-unstudied relationship between religion and human security throughout the world. The 1950s marked the beginning of a period of extraordinary religious revival, during which religious political-parties and non-governmental organizations gained power around the globe. Until now, there has been little systematic study of the impact that this phenomenon has had on human welfare, except of a relationship between religious revival to violence. The authors of these essays show that religion can have positive as well as negative effects on human wellbeing. They address a number of crucial questions about the relationship between religion and human security: Under what circumstances do religiously motivated actors tend to advance human welfare, and under what circumstances do they tend to threaten it? Are members of some religious groups more likely to engage in welfare-enhancing behavior than in others? Do certain state policies tend to promote security-enhancing behavior among religious groups while other policies tend to promote security-threatening ones? In cases where religious actors are harming the welfare of a population, what responses could eliminate that threat without replacing it with another? Religion and Human Security shows that many states tend to underestimate the power of religious organizations as purveyors of human security. Governments overlook both the importance of human security to their populations and the religious groups who could act as allies in securing the welfare of their people. This volume offers a rich variety of theoretical perspectives on the nuanced relationship between religion and human security. Through case studies ranging from Turkey, Egypt, and Pakistan, to the United States, Northern Ireland, and Zimbabwe, it provides important suggestions to policy makers of how to begin factoring the influence of religion into their evaluation of a population's human security and into programs designed to improve human security around the globe.

The cultural conflict that increasingly divides American society is particularly evident within Protestant Christianity. Liberals and evangelicals clash in bitter competition for the future of their respective subcultures. In this book, James Wellman examines this conflict as it is played out in the American Northwest.
Drawing on an in-depth study of twenty-four of the area's fastest-growing evangelical churches and ten vital liberal Protestant congregations, Wellman captures the leading trends of each group and their interaction with the wider American culture. He finds a remarkable depth of disagreement between the two groups on almost every front.
Where evangelicals are willing to draw sharp lines on gay marriage and abortion, liberals complain about evangelical self-righteousness and disregard for personal freedoms. Liberals prefer the moral power of inclusiveness, while evangelicals frame their moral stances as part of a metaphysical struggle between good and evil. The entrepreneurial nature of evangelicalism translates into support of laissez-faire capitalism and democratic political advocacy. Liberals view both policies with varying degrees of apprehension. Such differences are significant on a national scale, with implications for the future of American Protestantism in particular and American culture in general.
Both groups act in good faith and with good intentions, and each maintains a moral core that furthers its own identity, ideology, ritual, mission, and politics. In some situations, they share similar attitudes despite having different beliefs. Attending church services and interviewing senior pastors, lay leaders and new members, Wellman is able toprovide new insights into the convenient categories of "liberal" and "evangelical," the nature of the conflict, and the myriad ways both groups affect and are affected by American culture.

The cultural conflict that increasingly divides American society is particularly evident within Protestant Christianity. Liberals and evangelicals clash in bitter competition for the future of their respective subcultures. In this book, James Wellman examines this conflict as it is played out in the American Northwest.
Drawing on an in-depth study of twenty-four of the area's fastest-growing evangelical churches and ten vital liberal Protestant congregations, Wellman captures the leading trends of each group and their interaction with the wider American culture. He finds a remarkable depth of disagreement between the two groups on almost every front.
Where evangelicals are willing to draw sharp lines on gay marriage and abortion, liberals complain about evangelical self-righteousness and disregard for personal freedoms. Liberals prefer the moral power of inclusiveness, while evangelicals frame their moral stances as part of a metaphysical struggle between good and evil. The entrepreneurial nature of evangelicalism translates into support of laissez-faire capitalism and democratic political advocacy. Liberals view both policies with varying degrees of apprehension. Such differences are significant on a national scale, with implications for the future of American Protestantism in particular and American culture in general.
Both groups act in good faith and with good intentions, and each maintains a moral core that furthers its own identity, ideology, ritual, mission, and politics. In some situations, they share similar attitudes despite having different beliefs. Attending church services and interviewing senior pastors, lay leaders and new members, Wellman is able toprovide new insights into the convenient categories of "liberal" and "evangelical," the nature of the conflict, and the myriad ways both groups affect and are affected by American culture.

Intended for students as well as scholars of religion and violence, Belief and Bloodshed discusses how the relationship between religion and violence is not unique to a post-9/11 world-it has existed throughout all of recorded history and culture. The book makes clear the complex interactions between religion, violence, and politics to show that religion as always innocent or always evil is misguided, and that rationalizations by religion for political power and violence are not new. Chronologically organized, the book shows religiously motivated violence across a variety of historical periods and cultures, moving from the ancient to medieval to the modern world, ending with an essay comparing the speeches of an ancient king to the speeches of the current U.S. President.

Intended for students as well as scholars of religion and violence, Belief and Bloodshed discusses how the relationship between religion and violence is not unique to a post-9/11 world_it has existed throughout all of recorded history and culture. The book makes clear the complex interactions between religion, violence, and politics to show that religion as always innocent or always evil is misguided, and that rationalizations by religion for political power and violence are not new. Chronologically organized, the book shows religiously motivated violence across a variety of historical periods and cultures, moving from the ancient to medieval to the modern world, ending with an essay comparing the speeches of an ancient king to the speeches of the current U.S. President.

Currently, public religion is in a time of flux and the notion of the common good--once associated with the Protestant voice in America--is openly contested by new religious coalitions seeking to communicate their version of the truth and plant their stake in the public domain. This edited volume reflects on the changing tone and form of the public voice of religion, on its function in American society, and on its relationship to the private world of religion. It proposes that public religion, when exercised in a civil and accountable way, can be a responsible and prophetic voice in public life and enrich the American experiment in liberal democracy. The contributors--first-rate scholars including Martin Marty and Robert Belah--focus on public religion's influence on controversial issues such as multiculturalism, economic inequality, abortion, and homosexuality.