In response to the attacks of September 11, 2001 and war in Afghanistan, the Fulbright New Century Scholars program brought together social scientists from around the world to study sectarian, ethnic, and cultural conflict within and across national borders. As one result of their year of intense discussion, this book examines the roots of collective violence - and the measures taken to avoid it - in Burma (Myanmar), China, Germany, Pakistan, Senegal, Singapore, Thailand, Tibet, Ukraine, Southeast Asia, and Western Europe. Case studies and theoretical essays introduce the basic principles necessary to identify and explain the symbols and practices each unique human group holds sacred or inalienable. The authors apply the methods of political science, social psychology, anthropology, journalism, and educational research. They build on the insights of Gordon Allport, Charles Taylor, and Max Weber to describe and analyze the patterns of behavior that social groups worldwide use to maintain their identities. Written to inform the general reader and communicate across disciplinary boundaries, this important and timely volume demonstrates ways of understanding, predicting and coping with ethnic and sectarian violence. Contributors: Badeng Nima, David Brown, Kwanchewan Buadaeng, Patrick B. Inman, Karina V. Korostelina, James L. Peacock, Thomas F. Pettigrew, Wee Teng Soh, Hamadou Tidiane Sy, Patricia M. Thornton, Mohammad Waseem.

South Writ Large: Stories from the Global South is an anthology of personal essays, articles, poetry, and artwork that explores the culture of the U.S. South and its extensive connections to other regions of the world. The collection is composed of articles published over the past ten years in the online magazine South Writ Large, which examines the changing South in its symbolic and psychological complexity to stimulate conversation about the culture of the South at home and abroad. The anthology's accomplished contributors work in broad-ranging fields: novelist Jill McCorkle; poet Jaki Shelton Green; historians Clay Risen and Malinda Maynor Lowery; journalist and politician W. Hodding Carter III; author and chef Bill Smith; and artists Bo Bartlett and Welmon Sharlhome. The introduction is by novelist Michael Malone and the afterword is by anthropologist Jim Peacock, whose Global South concept inspired South Writ Large Magazine and this anthology.

In response to the attacks of September 11, 2001 and war in Afghanistan, the Fulbright New Century Scholars program brought together social scientists from around the world to study sectarian, ethnic, and cultural conflict within and across national borders. As one result of their year of intense discussion, this book examines the roots of collective violence - and the measures taken to avoid it - in Burma (Myanmar), China, Germany, Pakistan, Senegal, Singapore, Thailand, Tibet, Ukraine, Southeast Asia, and Western Europe. Case studies and theoretical essays introduce the basic principles necessary to identify and explain the symbols and practices each unique human group holds sacred or inalienable. The authors apply the methods of political science, social psychology, anthropology, journalism, and educational research. They build on the insights of Gordon Allport, Charles Taylor, and Max Weber to describe and analyze the patterns of behavior that social groups worldwide use to maintain their identities. Written to inform the general reader and communicate across disciplinary boundaries, this important and timely volume demonstrates ways of understanding, predicting and coping with ethnic and sectarian violence. Contributors: Badeng Nima, David Brown, Kwanchewan Buadaeng, Patrick B. Inman, Karina V. Korostelina, James L. Peacock, Thomas F. Pettigrew, Wee Teng Soh, Hamadou Tidiane Sy, Patricia M. Thornton, Mohammad Waseem.

Symbols and symbolism are, and always have been, an integral part of myth, belief, ideology, ritual, art, and fantasy. These basic areas of human activity are traditionally investigated under a very wide range of headings; but this book ignores the boundaries of such diverse disciplines as political science, religious sociology, psychology, and literature. Originally published in 1975, Consciousness and Change draws upon all these sources, and more; the result is both an introduction to and a perspective on the developing (though at the time by no means clearly defined) field of symbolic anthropology. The book opens with an analysis of symbols, discussing some of their essential qualities. The author then proceeds to examine the Durkheimian and Weberian schools of thought, as reflected in the works of anthropologists ranging from Levi-Strauss to Clifford Geertz; next, he considers the development of Protean symbolism, using material material derived from his own field experience in the U.S. South and elsewhere. He concludes with a typology relating different types of symbols to different periods of history, from the primitivism of the Australian aborigine to the quasi-primitivism of the modern commune-dweller. While it is not intended as a comprehensive textbook, Consciousness and Change provides student and lay reader alike with an introductory overview of the anthropology of symbols.

This paradigm-shifting study of globalism's impact on a region legendarily resistant to change will further enliven our ongoing debate about whether ""the world is flat."" The U.S. South, long defined in terms of its differences with the U.S. North, is moving out of this national and oppositional frame of reference into one more international and integrative. Likewise, as the South goes global (it is home to UPS, CNN, KFC, and other international brands) people are emigrating there from countries like India, Mexico, and Vietnam - and becoming southerners. Much has been made of the demographic and economic aspects of this shift. Until now, though, no one has systematically shown what globalism means to the southern sense of self. Anthropologist James L. Peacock looks at the South of both the present and the past to develop the idea of ""grounded globalism,"" in which abstract global forces and local cultures rooted in history, tradition, and place reverberate against each other in mutually sustaining and energizing ways. Peacock's focus is on a particular part of the world; however, his model is widely relevant: ""Some kind of grounding in locale is necessary to human beings."" ""Grounded Globalism"" draws on perspectives from fields as diverse as ecology, anthropology, religion, and history to move us beyond the model of the South, advanced by such scholars as C. Vann Woodward, as a region paralyzed by the burden of its past. Peacock notes that, while globalism may lift old burdens, it may impose new ones. He also maintains that earlier regional identities have not been replaced by rootless cosmopolitanism of cyberspace or other abstracted systems. Attachments to place remain, even as worldwide markets erase boundaries and flatten out differences and distinctions among nations. Those attachments exert their own pressures back on globalism, says Peacock, with subtle strengths that we should not discount.

The Muhammadijah (or Muhammadiyah) movement was founded by Ahmad Dahlan in 1912 and evolved to emphasize religious and secular education, personal moral responsibility, and a tolerance for other faiths. It is the second largest Islamic organization in Indonesia with an estimated 30 million followers. In 1970, James L. Peacock spent eight months in Indonesia immersing himself in the thinking, religious practice, and daily lives of Muhammadijah followers. Published in 1978, this historical and ethnographic study was one the first books about this major Islamic reform movement and is considered an insightful and relevant work to this day.

The Mountain District Primitive Baptist Association enfolds churches in four counties in the Blue Ridge Mountains-North Carolina's Ashe and Allegheny counties and Virginia's Grayson and Carroll counties. Primitive Baptists are found throughout the United States and are related to the Strict and Particular Baptists of the United Kingdom. They are Calvinists, adhering to the theologies of John Calvin, John Bunyan, and British theologians such as Henry Philpott. As Calvinists, they teach predestination-that before the creation of the Earth, God chose who would be saved and damned. No one knows who is which and no one can change this destiny. Originally published in 1989, Pilgrims of Paradox is based on extensive fieldwork conducted in the 1980s. Despite what may seem a fatalistic doctrine, Peacock and Tyson show that the Primitive Baptists of this region live vigorous, sturdy lives marked by self-sufficiency and caring for their community. They also inspire others in the area with the beauty of their hymns and ""discourses"" and by accomplishments bounded by humility.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.

Anthropology is an ever changing field and James L. Peacock's revised version of his successful text, first published in 1986, covers current issues in cultural anthropology. It includes new topics such as globalization, gender and postmodernism, and reflects recent changes in perspective and language. Designed for students, it will also interest professional anthropologists.

Anthropology is an ever changing field and James L. Peacock's revised version of his successful text, first published in 1986, covers current issues in cultural anthropology. It includes new topics such as globalization, gender and postmodernism, and reflects recent changes in perspective and language. Designed for students, it will also interest professional anthropologists.