Across the democratic West, politics has become deeply polarised and profoundly personal. Challenge someone's political views and increasingly you challenge their very being.

And yet, do our political tribes even make sense? Look carefully, and on the most important ethical issues of the age – assisted dying, social welfare, sexual liberation, abortion, gun control, the environment, technology, justice – the instinctive positions of both the Left and the Right are riven with contradictions.

In this refreshing and eye-opening book, James Mumford, a public thinker and independent commentator, questions the basic assumptions of our political groups. His challenge is simple: 'Why should believing strongly about one topic mean the automatic adoption of so many others?'

Vexed is an essential and provocative account that will appeal to anyone of independent thought, and a welcome call for new reflection on the moral issues most relevant to our modern way of life.

Many of the most controversial moral decisions we face hinge upon competing descriptions of life, and never is this truer than at the beginning of life. James Mumford draws upon phenomenology (a branch of continental philosophy) to question the descriptive adequacy, the essential 'purchase upon reality', of many of the approaches, attitudes and arguments which make up beginning of life ethics today. He argues that many of the most prevalent positions and practices in our late modern culture have simply failed to take into account the reality of human emergence, the particular way that new members of our species first appear in the world. Historically, phenomenologists have been far more interested in death than in birth. Mumford therefore first develops his own phenomenological investigation of human emergence, taking leads and developing approaches from phenomenologists both French and German, both living and dead. In the second half of the book phenomenology is finally applied to ethics, and acute moral questions are divided into two kinds: first those concerning 'what' it is that we are dealing; and, secondly, the more contextual 'where' questions relating to the situation in which the subject is found. Finally, although this book primarily constitutes a philosophical rather than a religious critique of contemporary ethics, with the findings from continental philosophy being brought to bear upon core convictions of English-speaking 'liberal' moral and political philosophers, Mumford concludes by exploring an alternative theological basis for human rights which might fill the vacuum created.

Many of the most controversial moral decisions we face hinge upon competing descriptions of life, and never is this truer than at the beginning of life. James Mumford draws upon phenomenology (a branch of continental philosophy) to question the descriptive adequacy, the essential 'purchase upon reality', of many of the approaches, attitudes and arguments which make up beginning of life ethics today. He argues that many of the most prevalent positions and practices in our late modern culture have simply failed to take into account the reality of human emergence, the particular way that new members of our species first appear in the world. Historically, phenomenologists have been far more interested in death than in birth. Mumford therefore first develops his own phenomenological investigation of human emergence, taking leads and developing approaches from phenomenologists both French and German, both living and dead. In the second half of the book phenomenology is finally applied to ethics, and acute moral questions are divided into two kinds: first those concerning 'what' it is that we are dealing; and, secondly, the more contextual 'where' questions relating to the situation in which the subject is found. Finally, although this book primarily constitutes a philosophical rather than a religious critique of contemporary ethics, with the findings from continental philosophy being brought to bear upon core convictions of English-speaking 'liberal' moral and political philosophers, Mumford concludes by exploring an alternative theological basis for human rights which might fill the vacuum created.

Description: The question of the nature of humanity is one of the most complex of all philosophical and theological inquiries. Where might one look to find a decent answer to this question? Should we turn to an investigation of genetics and DNA for such answers? Should we look to the history of humanity's adaption and evolution? Should we look to humanity's cultural achievements and the form of its social life? In this intriguing and provocative collection of essays, philosopher Robert Spaemann reacts against what he calls ""scientistic"" anthropology and ventures to take up afresh the quaestio de homine, ""the question of man."" Spaemann contends that when it comes to the nagging question of what we truly are as human beings, understanding our chemical make-up or evolutionary past simply cannot give us the full picture. Instead, without doing away with the findings of modern evolutionary science, Spaemann offers successive treatments of human nature, human evolution, and human dignity, which paint a full and compelling picture of the meaning of human life. Crucial to any anthropology, he demonstrates, is our future as well as our past. And our relationship to God as well as to our next-door neighbor. All of these themes coalesce in a vital contribution to the question of what it means to be human. Endorsements: ""Robert Spaemann is one of the brightest minds in contemporary philosophy, and the four fresh approaches to the old question 'What is Man?' presented in this collection of essays prove the point. The quartet provides the ideal companion to Spaemann's seminal work on 'Persons' and a timely challenge to the host of reductionist anthropologies that swamp the intellectual scene today. DeGraaff and Mumford are to be thanked for making this collection available to English speaking readers in a translation that is accurate and elegant at the same time."" --Bernd Wannenwetsch University Lecturer in Ethics at the University of Oxford and Fellow of Harris Manchester College About the Contributor(s): Robert Spaemann taught at the universities of Stuttgart, Heidelberg and Munich until 1992. Previous translations of his work include Basic Moral Concepts (1989), Happiness and Benevolence (1999) and Persons (2006). Guido de Graaff is a doctoral student in Christian Ethics at Harris Manchester College, Oxford. James Mumford is a doctoral student in Christian Ethics at Magdalen College, Oxford.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.