Focuses on the cultural, philosophical, political, and scholarly uses of "orientalism" in the German-speaking and Central and Eastern European worlds from the late eighteenth century to the present day. The concept and study of orientalism in Western culture gained a changed understanding from Edward Said's now iconic 1978 book Orientalism. However, recent debate has moved beyond Said's definition of the phenomenon, highlighting the multiple forms of orientalism within the "West," the manifold presence of the "East" in the Western world, indeed the epistemological fragility of the ideas of "Occident" and "Orient" as such. This volume focuses on the deployment -- here the cultural, philosophical, political, and scholarly uses -- of "orientalism" in the German-speaking and Central and Eastern European worlds from the late eighteenth century to the present day. Its interdisciplinary approach combines distinguished contributions by Indian scholars, who approach the topic of orientalism through the prism of German studies as practiced in Asia, with representative chapters by senior German, Austrian,and English-speaking scholars working at the intersection of German and oriental studies. Contributors: Anil Bhatti, Michael Dusche, Johannes Feichtinger, Johann Heiss, James Hodkinson, Kerstin Jobst, Jon Keune, Todd Kontje, Margit Koeves, Sarah Lemmen, Shaswati Mazumdar, Jyoti Sabarwal, Ulrike Stamm, John Walker. James Hodkinson is Associate Professor in German Studies at Warwick University. John Walker is Senior Lecturer in EuropeanCultures and Languages at Birkbeck College, University of London. Shaswati Mazumdar is Professor in German at the University of Delhi. Johannes Feichtinger is a Researcher at the OEsterreichische Akademie der Wissenschaften.

Weighs the value of Germanophone culture, and its study, in an age of globalization, transnationalism, and academic change. The study of German-language culture has been rapidly diversifying to express the vibrant multiplicity of what it is now possible to research, and teach, under the rubric of "German Studies." Responding to these developments, German in the World explores what happens when the geographic, linguistic, and temporal boundaries that have traditionally been used to define German-language culture are questioned, and are placed alongside more global perspectives. Chapters consider the transformation of the German-language cultural canon through its engagement with the world, trace the value of German Studies as an interdisciplinary subject practiced across different global locations, and investigate the impact of both on the work of organizations and practitioners entirely beyond the academy. In questioning where German-language culture can be found across these different "worlds," German in the World thus uncovers the continued value of German Studies as a field of critical cultural discourse within a globalized public sphere, placing that culture at the heart of debates on Transnational and World Literature. Ultimately, the contributions to this innovative volume demonstrate how attempts to locate German Studies in its wider geographic and social contexts result not in a discipline undone, but in a discipline reinvigorated and transformed.

German-language writings about Islam not only reveal much about Islamic culture but also about the European "home" culture. Islam has been a rich topic in German-language literature since the middle ages, and the writings about it not only reveal much about Islamic culture but also about the European "home" culture. Many of the early essays in this chronologically arranged volume uncover fresh evidence of how German writers used images of Islam-as-other to define their individual subject positions as well as to define the German nation and the Christian religion. The perspectives of many contemporary writers are, however, far removed from such a polar opposition of cultures. Their experience of the German-Islamic encounter is complicated by a crucial factor: many of them emerge from Muslim migrant communities such as the German-Turkish community. The culturally hybrid origins of these writers and their expression of experiences and ideologies that cross boundaries of East and West, Christendom and Islam, strongly affect the findings of the essays as the volume moves toward the present. The texts discussed include travelogues and other firsthand encounters with Islam; reports for colonial authorities; aesthetic treatises on Islamic art; literary, essayistic, and theological writing on Islamic religious practice; the incorporation of characters, situations, and settings from the Islamic world into fiction or drama; and fictional and autobiographical writing by Muslims in German. Contributors: Cyril Edwards, Silke Falkner, James Hodkinson, Timothy R. Jackson, Margaret Littler, Rachel MagShamrain, Frauke Matthes, Yomb May, Jeffrey Morrison, Kate Roy, Monika Shafi, Edwin Wieringa, W. Daniel Wilson,Karin E. Yesilada. James Hodkinson is Assistant Professor of German at Warwick University; Jeffrey Morrison is Senior Lecturer at the National University of Ireland, Maynooth.

A balanced study of gender in Novalis as expressed in his literary, political, and scientific writings and in his letters. The great poet and polymath Friedrich von Hardenberg, known as Novalis, was long seen as representing a particular brand of German Romanticism, embodying a predilection for the mystical and the irrational and a longing for death.Yet 20th-century scholars debunked that myth and arrived at a view of the poet as one who produced a unified, precociously modern body of work in which human systems of individual and collective being as well as knowledge and itsdisciplines exist as fictional structures, as represented possibility rather than fixed truth. As such, all being and knowledge could and should be subjected to the ironic play of Romantic poetry, which sought to renew the individual and the world it inhabited. Hardenberg's work has come in for particular criticism for idealizing women, thus denying the living, expressive female subject; the conservative social roles it ascribes to women are also cited. Although more recent critics have discerned an empowered female subject in Novalis, this is the first balanced, book-length study of gender in Novalis in English. It concludes that Hardenberg's Romantic writing began to be successful in reinventing the "fiction" of female identity, and goes further to reveal his extensive interaction with women as intellectual equals. James R. Hodkinson is Assistant Professor of German at the University of Warwick, UK.