Also known as "The Witch Hammer," The Malleus Maleficarum was a handbook for hunting and punishing witches-written by Inquisitors HEINRICH KRAMER (c. 1430-1505), an Alsatian clergyman, and JAMES SPRENGER (c. 1436-1494), a Swiss monk-to assist the Inquisition and Church in exterminating undesirables. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused. While some of the articles covered in "The Witch Hammer" are humorous to modern audiences, they were a matter of life and death in the mid-1400's. Anyone interested in religion, the Inquisition, or the witch hunts that ravaged Europe will find this 1928 translation, by MONTAGUE SUMMERS (1880-1948), an unbelievable and enlightening read.

Full text of most important witchhunter's bible, used by both Catholics and Protestants.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

This is a new release of the original 1928 edition.

This is a new release of the original 1928 edition.

The Malleus Maleficarum (Latin for "The Hammer of Witches") is a famous treatise on witches, written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church, first published in Germany in 1487. Jacob Sprenger is also often attributed as an author.

1928. We must approach this great work, admirable in spite of its trifling blemishes, with open minds and grave intent; if we duly consider the world of confusion, of Bolshevism, of anarchy and licentiousness all around today, it should be any easy task for us to picture the difficulties, the hideous dangers with which Henry Kramer and James Sprenger were called to combat and to cope; we must be prepared to discount certain plain faults, certain awkwardnesses, certain roughnesses and even severities; and then we shall be in a position to dispassionately and calmly to pronounce opinion upon the value and merit of this famous work.

1928. We must approach this great work, admirable in spite of its trifling blemishes, with open minds and grave intent; if we duly consider the world of confusion, of Bolshevism, of anarchy and licentiousness all around today, it should be any easy task for us to picture the difficulties, the hideous dangers with which Henry Kramer and James Sprenger were called to combat and to cope; we must be prepared to discount certain plain faults, certain awkwardnesses, certain roughnesses and even severities; and then we shall be in a position to dispassionately and calmly to pronounce opinion upon the value and merit of this famous work.

1928. We must approach this great work, admirable in spite of its trifling blemishes, with open minds and grave intent; if we duly consider the world of confusion, of Bolshevism, of anarchy and licentiousness all around today, it should be any easy task for us to picture the difficulties, the hideous dangers with which Henry Kramer and James Sprenger were called to combat and to cope; we must be prepared to discount certain plain faults, certain awkwardnesses, certain roughnesses and even severities; and then we shall be in a position to dispassionately and calmly to pronounce opinion upon the value and merit of this famous work.

Also known as "The Witch Hammer," The Malleus Maleficarum was a handbook for hunting and punishing witches-written by Inquisitors HEINRICH KRAMER (c. 1430-1505), an Alsatian clergyman, and JAMES SPRENGER (c. 1436-1494), a Swiss monk-to assist the Inquisition and Church in exterminating undesirables. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused. While some of the articles covered in "The Witch Hammer" are humorous to modern audiences, they were a matter of life and death in the mid-1400's. Anyone interested in religion, the Inquisition, or the witch hunts that ravaged Europe will find this 1928 translation, by MONTAGUE SUMMERS (1880-1948), an unbelievable and enlightening read.

We must approach this great work, admirable in spite of its trifling blemishes, with open minds and grave intent; if we duly consider the world of confusion, of Bolshevism, of anarchy and licentiousness all around today, it should be any easy task for us to picture the difficulties, the hideous dangers with which Henry Kramer and James Sprenger were called to combat and to cope; we must be prepared to discount certain plain faults, certain awkwardnesses, certain roughnesses and even severities; and then we shall be in a position to dispassionately and calmly to pronounce opinion upon the value and merit of this famous work.