Highlighting the just war tradition in historical perspective, this valuable study looks at contemporary implications drawn out in the context of several important contemporary debates: within the field of religion, including both Christian and Islamic thought; within the field of debate related to the international law of armed conflicts; within the field of policy relating to the use of armed force where the issue is just war thinking vs. realism; and debates over pressing contemporary issues in the ethics of war which cross disciplinary lines. James Turner Johnson has been writing on just war tradition since 1975, developing the historical understanding of just war and seeking to draw out its implications for contemporary armed conflict. He is frequently asked to lecture on topics drawn from his work. This current book brings together a number of essays which reflect his recent thinking on understanding how and why just war tradition coalesced in the first place, how and why it has developed as it has, and relating contemporary just war reasoning to the historical tradition of just war.

Sovereignty generally refers to a particular national territory, the inviolability of the nation's borders, and the right of that nation to protect its borders and ensure internal stability. From the Middle Ages until well into the Modern Period, however, another concept of sovereignty held sway: responsibility for the common good. James Turner Johnson argues that these two conceptions -- sovereignty as self-defense and sovereignty as acting on behalf of the common good -- are in conflict and suggests that international bodies must acknowledge this tension. Johnson explores this earlier concept of sovereignty as moral responsibility in its historical development and expands the concept to the current idea of the Responsibility to Protect. He explores the use of military force in contemporary conflicts, includes a review of radical Islam, and provides a corrective to the idea of sovereignty as territorial integrity in the context of questions regarding humanitarian intervention. Johnson's new synthesis of sovereignty deepens the possibilities for cross-cultural dialogue on the goods of politics and the use of military force.

Highlighting the just war tradition in historical perspective, this valuable study looks at contemporary implications drawn out in the context of several important contemporary debates: within the field of religion, including both Christian and Islamic thought; within the field of debate related to the international law of armed conflicts; within the field of policy relating to the use of armed force where the issue is just war thinking vs. realism; and debates over pressing contemporary issues in the ethics of war which cross disciplinary lines. James Turner Johnson has been writing on just war tradition since 1975, developing the historical understanding of just war and seeking to draw out its implications for contemporary armed conflict. He is frequently asked to lecture on topics drawn from his work. This current book brings together a number of essays which reflect his recent thinking on understanding how and why just war tradition coalesced in the first place, how and why it has developed as it has, and relating contemporary just war reasoning to the historical tradition of just war.

In formulating this collection, Don Browning asked his contributors to respond to a simple question: Has moral relativism run its course? The threats of terrorism, reproductive technology, and globalization have forced us to ask anew whether there are universal moral truths upon which to base political and ethical judgments. In this timely edited collection, distinguished scholars present and test the best answers to this question. This dialogue includes contributions from widely-recognized scholars Richard Bernstein, Amitai Etzioni, Jean Bethke Elshtain, William Galston, Franklin Gamwell, Timothy Jackson, James Turner Johnson, John Kelsay, and Jean Porter. Although the conflict between universalism and relativism is a complex issue with many parts, the contributors to this volume tackle the question at hand in an engaging, thought-provoking manner. These insightful responses temper the strong antithesis between universalism and relativism and retain sensitivity to how language and history shape the context of our moral decisions. This important and relevant work of contemporary political and social thought is ideal for use in the classroom across many disciplines including political science, philosophy, ethics, theology, and law.

Renewed ethnic and nationalist strife, the proliferation of nuclear weapons, rogue states that disregard elementary norms of international conduct, brutal regimes that torture their own citizens, the widespread use of terrorism, and other trends demonstrate the dangerous and unpredictable nature of international politics in the Post-Cold War Era. The prominent contributors to this edition reassess these problems from a moral-philosophical perspective in an effort to move beyond familiar ways of thinking. These insightful essays draw on a long and rich tradition of Christian political reflection to cast a moral light on international politics and to enrich public discourse on these pressing matters. Sovereignty at the Crossroads? is important reading for everyone concerned about the political stability, economic development, and ecological integrity of the post-cold war world. Sponsored by the Calvin Center for Christian Scholarship.

Sovereignty generally refers to a particular national territory, the inviolability of the nation's borders, and the right of that nation to protect its borders and ensure internal stability. From the Middle Ages until well into the Modern Period, however, another concept of sovereignty held sway: responsibility for the common good. James Turner Johnson argues that these two conceptions -- sovereignty as self-defense and sovereignty as acting on behalf of the common good -- are in conflict and suggests that international bodies must acknowledge this tension. Johnson explores this earlier concept of sovereignty as moral responsibility in its historical development and expands the concept to the current idea of the Responsibility to Protect. He explores the use of military force in contemporary conflicts, includes a review of radical Islam, and provides a corrective to the idea of sovereignty as territorial integrity in the context of questions regarding humanitarian intervention. Johnson's new synthesis of sovereignty deepens the possibilities for cross-cultural dialogue on the goods of politics and the use of military force.

This Companion provides scholars and graduates, serving and retired military professionals, members of the diplomatic and policy communities concerned with security affairs and legal professionals who deal with military law and with international law on armed conflicts, with a comprehensive and authoritative state-of-the-art review of current research in the area of military ethics. Topics in this volume reflect both perennial and pressing contemporary issues in the ethics of the use of military force and are written by established professionals and respected commentators. Subjects are organized by three major perspectives on the use of military force: the decision whether to use military force in a given context, the matter of right conduct in the use of such force, and ethical responsibilities beyond the end of an armed conflict. Treatment of issues in each of these sections takes account of both present-day moral challenges and new approaches to these and the historical tradition of just war. Military ethics, as it has developed, has been a particularly Western concern and this volume reflects that reality. However, in a globalized world, awareness of similarities and differences between Western approaches and those of other major cultures is essential. For this reason the volume concludes with chapters on ethics and war in the Islamic, Chinese, and Indian traditions, with the aim of integrating reflection on these approaches into the broad consideration of military ethics provided by this volume.

James Turner Johnson goes beyond the examination of moral restraints on the occasion and conduct of war to a critical study of the moral thinking that has aimed at its prevention. This scrutiny of the peace issue" in Western society covers nearly two thousand years of history and three traditions of the search for peace: the just war tradition of setting limits to war, the sectarian pacifism of withdrawal from the world and its evils, and the Utopian world-perfecting pacifism that finds the cure for discord among nations in the establishment of a new, more nearly universal, and rightly constituted political order. Revealing the historical depth of all three traditions, the book shows that contemporary "nuclear pacifism" derives from forms of thought that are centuries old. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this volume, a sequel to Ideology, Reason, and the Limitation of War, James Turner Johnson continues his reconstruction of the history of just war tradition by analyzing significant individual thinkers, concepts, and events that influenced its development from the mid-eighteenth century to the present.

Originally published in 1984.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this volume, a sequel to Ideology, Reason, and the Limitation of War, James Turner Johnson continues his reconstruction of the history of just war tradition by analyzing significant individual thinkers, concepts, and events that influenced its development from the mid-eighteenth century to the present. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

James Turner Johnson goes beyond the examination of moral restraints on the occasion and conduct of war to a critical study of the moral thinking that has aimed at its prevention. This scrutiny of the peace issue" in Western society covers nearly two thousand years of history and three traditions of the search for peace: the just war tradition of setting limits to war, the sectarian pacifism of withdrawal from the world and its evils, and the Utopian world-perfecting pacifism that finds the cure for discord among nations in the establishment of a new, more nearly universal, and rightly constituted political order. Revealing the historical depth of all three traditions, the book shows that contemporary "nuclear pacifism" derives from forms of thought that are centuries old. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The fundamental aims of this book are two: to explore the interaction between religion and secular society in the formation as well as the dissolution of just war doctrine; and to investigate just war doctrine as an ideological pattern of thought, expressive of a greater ideology. The author reconstructs the development of classic just war doctrine, showing it to be a product of secular and religious forces. From it he traces the growth of the doctrines of holy war and of modern just war. He demonstrates that the blending of two distinct traditions in the late Middle Ages has its counterpart in the century following the Reformation. The secularized just war doctrine exemplified in the writings of Grotius, Locke, and Vattel are related to the problems of war in our time. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The fundamental aims of this book are two: to explore the interaction between religion and secular society in the formation as well as the dissolution of just war doctrine; and to investigate just war doctrine as an ideological pattern of thought, expressive of a greater ideology. The author reconstructs the development of classic just war doctrine, showing it to be a product of secular and religious forces. From it he traces the growth of the doctrines of holy war and of modern just war. He demonstrates that the blending of two distinct traditions in the late Middle Ages has its counterpart in the century following the Reformation. The secularized just war doctrine exemplified in the writings of Grotius, Locke, and Vattel are related to the problems of war in our time. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A 1998 CHOICE Outstanding Academic BookA comparison of the religious and cultural traditions of Islam and the Christian West on the meaning of war for religion."An impressive work, which contributes to the needed dialogue between these two cultures and religions. Highly recommended." ChoiceIn this book James Turner Johnson explores the cultural traditions of the Christian West and Islam, in an effort to encourage a constructive dialogue on the nature of war for religion. No other issue highlights the difference between these two cultures more clearly or with more relevance for their interrelations throughout history and in the contemporary world. In the West, war for religion is most often dismissed as a relic of the past, belonging to a time less rational and less civilized than our own. From this perspective, Muslims who advocate holy war are seen as religious fanatics who are supporting criminal and terrorist activity. By contrast, war for religion has an honored place in the Islamic world, associated with a perennial religious requirement: striving in the path of faith by heart, tongue, and hands. This striving is designated by the now familiar term jihad. In fact, striving by the sword is the "lesser" jihad, and many Muslims themselves are troubled by reductionistic appeals to jihad to justify terrorism, revolution, and anti-western activity. According to Johnson, for there to be any dialogue between Islam and the West we must understand that in the West religion and politics are placed in separate spheres, while normative Islam regards religion as properly integral to the political order. From this perspective religious concerns should have a place in statecraft, including the useof military force.Three questions form the heart of Johnsons inquiry: Is there a legitimate justification for war for religion? What authority is required? What is the proper conduct in such wars? In each case, he asks the question by comparing religious wars with other kinds of wars. The picture that emerges is of war for religion not as an expression of fanatical excess but as a controlled, purposeful activity. With an eye to the present day, Johnson examines cases in history where distinctive models of war for religion were implemented by rulers. This in turn sets the stage for critical judgment on contemporary appeals to the idea of jihad in relation to political aims.Well known for his work on peace and just war, Johnson draws upon a wide base of historical and comparative scholarship. While the book is anchored primarily on the past, on the roots and historical development of the two traditions, his aim throughout is to shed light on contemporary attitudes, ideals, and behaviors, especially as they bear on real problems that affect relations between Western and Islamic cultures in the world today.

When is the use of military force by a nation morally justified? Why has the long accepted moral requirement to protect civilians from intentional attack eroded in recent years? How can the tendency toward unrestrained warfare between parties with major cultural differences be controlled? In this thought-provoking book, James Turner Johnson refocuses the moral analysis of war on the real problems of today's armed conflicts. Moral debates about nuclear war and annihilation fail to address the problems of actual contemporary uses of military force, Johnson argues. We must address the type of armed conflict that has emerged at the end of the twentieth century: local wars--often inflamed by historical, ethnic, or religious animosities and usually fought with conventional weapons that can be carried by individual fighters. Johnson sets out a moral basis for understanding when armed force can be justified. He analyzes specific problems posed by contemporary warfare: the question of military intervention to ameliorate or end conflicts, the question of warfare against noncombatants, the problem of cultural differences inflaming conflict, and the tension between those who would punish war crimes and those hoping to reconcile adversaries. The author concludes with a discussion of how to reshape and renew an international consensus on the proper purposes and limits to war.

Now that mankind has created the capability of destroying itself through nuclear technology, is it still possible to think in terms of a "just war"? Johnson argues that it is, and in the context of specific case studies he offers moral guidelines for addressing such major contemporary problems as terrorist activity in a foreign country, an individual's conscientious objection to military service, and an American defense policy that requires development of weapons that may be morally employed in case of need. "Remarkable. . . . A thoughtful and even profound book, which can be warmly recommended."-Adam Roberts, New Society "[A] wise, prudential, and moral thesis. . . . A most important book, one that all Americans who can should read."-George Armstrong Kelly, Political Science Quarterly "At its heart, Can Modern War be Just? Is a challenge to the common assumption that any modern war must be total-an unrestrained, spasmodic release of one's entire destructive capacity against the whole of the enemy's population."-Richard Allen, Journal of Religious Ethics "Johnson . . . seriously attempt[s] to balance principles and respect facts. For this he is to be praised."-Gary Jason, Chronicles of Culture "Johnson's application of just war doctrine to the hardest problems of contemporary warfare is both morally sensitive and intellectually bold. Readers will sometimes disagree with his arguments, but they will be forced to think hard, and they will learn what it is to work within a moral tradition."-Michael Walzer