Gothic literature imagines the return of ghosts from the past. But what about the ghosts of the classical past? Spectres of Antiquity is the first full-length study to describe the relationship between Greek and Roman culture and the Gothic novels, poetry, and drama of the eighteenth and early nineteenth centuries. Rather than simply representing the opposite of classical aesthetics and ideas, the Gothic emerged from an awareness of the lingering power of antiquity. The Gothic reflects a new and darker vision of the ancient world: no longer inspiring modernity through its examples, antiquity has become a ghost, haunting contemporary minds rather than guiding them. Through readings of works by authors including Horace Walpole, Ann Radcliffe, Matthew Lewis, Charles Brockden Brown, and Mary Shelley, Spectres of Antiquity argues that these authors' plots and ideas preserve the remembered traces of Greece and Rome. James Uden provides evidence for many allusions to ancient texts that have never previously been noted in scholarship, and he offers an accessible guide both to the Gothic genre and to the classical world to which it responds. In fascinating and compelling detail, Spectres of Antiquity rewrites the history of the Gothic, demonstrating that the genre was haunted by a far deeper sense of history than has previously been assumed.

This volume includes "Divide and Edit: A Brief History of Book Divisions" by Carolyn Higbie; "Aristotle's Hamartia Reconsidered" by Ho Kim; "Callimachus and his Allusive Virgins" by Andrew Faulkner; "Theokritos' Idyll 16: The Kharites and Civic Poetry" by Jose Gonzalez; "Boxing and Sacrifice in Epic: Apollonius, Vergil, and Valerius" by Matthew Leigh; "The Rhodian Loss of Caunus and Stratonicea in the 160s" by Sviatoslav Dmitriev; "Trina tempestas (Carmina Einsidlensia 2.33)" by Radoslaw Pietka; "The Vanishing Gardens of Priapus" by James Uden; "Trimalchio and Fortunata as Zeus and Hera" by Maria Ypsilanti; "Ps.-Dionysius on Epideictic Rhetoric: Seven Chapters, or One Complete Treatise?" by Martin Korenjak; "The Grammarian C. Iulius Romanus and the Fabula Togata" by Jarrett T. Welsh; "Quintus of Smyrna and the Second Sophistic" by Silvio Bar; and "The Conversion of A. D. Nock in the Context of His Life, Scholarship, and Religious View" by Simon Price.

The Invisible Satirist offers a fresh new reading of the Satires of Juvenal, rediscovering the poet as a smart and scathing commentator on the cultural and political world of second-century Rome. Breaking away from the focus in recent scholarship on issues of genre, this study situates Juvenal's Satires within the context of the politics, oratory, and philosophy of Rome under Trajan and Hadrian. In particular, the book shows how Juvenal offers a distinctively Roman response to the Greek sophists and philosophers of the so-called "Second Sophistic." Whereas earlier studies argued for the satirist's adoption of an ironic persona in his poems, this book stresses the absence of any guiding, coherent first-person voice in his work, emphasizing instead the poems' plurality of voices and thematic preoccupation with performance and disguise. These sprawling rhetorical texts, intricately constructed but deliberately lacking any strong personal voice, ultimately communicate a sense of rootlessness and loss of identity-a sense of being invisible-within the cosmopolitan second-century world. The book will appeal to students and scholars of Roman satire, Imperial Roman culture, and Second Sophistic literature.

The Invisible Satirist offers a fresh new reading of the Satires of Juvenal, rediscovering the poet as a smart and scathing commentator on the cultural and political world of second-century Rome. Breaking away from the focus in recent scholarship on issues of genre, this study situates Juvenal's Satires within the context of the politics, oratory, and philosophy of Rome under Trajan and Hadrian. In particular, the book shows how Juvenal offers a distinctively Roman response to the Greek sophists and philosophers of the so-called "Second Sophistic." Whereas earlier studies argued for the satirist's adoption of an ironic persona in his poems, this book stresses the absence of any guiding, coherent first-person voice in his work, emphasizing instead the poems' plurality of voices and thematic preoccupation with performance and disguise. These sprawling rhetorical texts, intricately constructed but deliberately lacking any strong personal voice, ultimately communicate a sense of rootlessness and loss of identity-a sense of being invisible-within the cosmopolitan second-century world. The book will appeal to students and scholars of Roman satire, Imperial Roman culture, and Second Sophistic literature.

This book explores new ways of analysing interactions between different linguistic, cultural, and religious communities across the Roman Empire from the reign of Nerva to the Severans (96-235 CE). Bringing together leading scholars in classics with experts in the history of Judaism, Christianity and the Near East, it looks beyond the Greco-Roman binary that has dominated many studies of the period, and moves beyond traditional approaches to intertextuality in its study of the circulation of knowledge across languages and cultures. Its sixteen chapters explore shared ideas about aspects of imperial experience - law, patronage, architecture, the army - as well as the movement of ideas about history, exempla, documents and marvels. As the second volume in the Literary Interactions series, it offers a new and expansive vision of cross-cultural interaction in the Roman world, shedding light on connections that have gone previously unnoticed among the subcultures of a vast and evolving Empire.