The volume deals with the witness and the service of Protestants and Protestant churches in all nations and contexts and sketches Protestantism as a global renewal movement. It is active in the setting of all 171 nations with a non-Protestant religious or secular majority, and in the 28 Protestant majority nations. Protestantism wants to make all people 'mature' and all societies 'responsible.' It made the Bible the most translated book on earth and provided more songs and hymns than any other religion or movement. About 10 % of the world population is Protestant. But the impact of Protestantism on world culture is larger than 10 %. The book highlights the significance of Protestant Noble Peace Prize winners and martyrs. Billy Graham, Martin Luther King, Desmond Tutu and Nelson Mandela are the most influential Protestants in the post-war period. Protestants dream of a universal language, a universal statement of faith, and a universal hymn.

The ecumenical movement of the 20th century was a quest for unity born of a missionary concern for the world. Thus, from the beginning of present-day ecumenism, mission has been inextricably linked with unity. This volume explores the themes of unity, mission, and their relationship. Seventeen Roman Catholic and Protestant scholars offer essays in honour of George Vandervelde, a leading evangelical ecumenist from the Reformed tradition.

This encyclopedia is a comprehensive survey and analysis of the main philosophical, scientific (or empirical), and theological studies of mission in the 19th and 20th centuries. It deals with (1) the names, (2) the concepts, (3) the methods, and (4) the branches of missiology. Therefore, it concludes with four chapters after an introductory chapter. Since most branches of missiology only came into existence in the 19th century, most analyses, descriptions, and bibliographies do not go back beyond 1800. Both the philosophy of mission and the science of mission are dealt with in this first volume. The theology of mission, especially the missionary theology, is thoroughly discussed in the second volume.

The study describes and analyses the history of mission studies and mission activities at Utrecht University (UU), from the establishment of UU in 1636 onwards. It also describes and examines the overseas ministries of Dutch, German, Hungarian, South African, and other alumni in the past 375 years. In each of the four periods of UU's history (the years 1797, 1876, and 1968/69 functioning as watersheds), attention is paid to professors and lecturers, honorary doctors, doctors, and students and student bodies connected with mission. In the period 1968/69 until today the Inter-university Institute for Missiological and Ecumenical Research (IIMO), as well as missiological journals, series, and publications are dealt with. Special attention is paid to the Anti-Apartheid Fund, to missiological projects such as the Religious Education project (in cooperation with the University of Zimbabwe), and to the non-Western students who since the 17th century have studied theology in Utrecht.

The Budapest Scottish Mission with its two-fold aim, mission to the Jews and initiating an Evangelical revival in the largest Protestant body had played a remarkable, decisive and unique role in the � long 19th century of the Hungarian Kingdom. This study focuses on how the Scottish Mission implanted British Evangelicalism, German Pietism, voluntary organisations such as YMCA, IFES, WSCF, Sunday School, Women's Guild, social outreach, medical missions, home mission, personal piety, concepts of mission and evangelisation through their Scottish Presbyterianism into Hungary. The study presents the interaction of Scottish Presbyterians, Orthodox, Neolog (Reform and Conservative) and Status Quo Ante Jews of Hungary, and the Hungarian Reformed Protestants. It also discusses their attitudes to conversion, mission, proselytising, education, assimilation, and nationalism. While discussing the Mission's aims, the book pays careful attention to church, institutional, and religious histories. In addition to these, local theologies, ideologies and world-views of the people are scrutinized. Through these issues this study introduces the reader to the daily life of a multicultural community gathered around the Scottish community.

At right height of its imperialist phase, the United States of America gained control of the Philippines at the beginning of the 20th century. Following American troops and government employees into the new American territory were Protestant missionaries, who had until then been systematically excluded from Spain's Asian colony. This book examines the mission and church work of Filipino and American Episcopalians in northern Luzon during the years of American rule. It shows how in the early decades of the mission two contradictory emphases, one on civilizing the Filipino and the other on translating the Christian message into the vernacular, worked themselves out in the lives of missionaries and local people. The work then goes on to look at how both local Christians and missionaries, in their own ways, utilized Christianity to deal with new political, economic and social realities as these emerged in the second two decades of American rule.