Despite the nearly three decades since German reunification, there remains little understanding of the ways in which experiences overlapped across East-West divides. German Division as Shared Experience considers everyday life across the two Germanies, using perspectives from history, literary and cultural studies, anthropology and art history to explore how interconnections as well as fractures between East and West Germany after 1945 were experienced, lived and felt. Through its novel approach to historical method, the volume points to new understandings of the place of narrative, form and lived sensibility in shaping Germans’ simultaneously shared and separate experiences of belonging during forty years of division from 1945 to 1990.

Despite the nearly three decades since German reunification, there remains little understanding of the ways in which experiences overlapped across East-West divides. German Division as Shared Experience considers everyday life across the two Germanies, using perspectives from history, literary and cultural studies, anthropology and art history to explore how interconnections as well as fractures between East and West Germany after 1945 were experienced, lived and felt. Through its novel approach to historical method, the volume points to new understandings of the place of narrative, form and lived sensibility in shaping Germans' simultaneously shared and separate experiences of belonging during forty years of division from 1945 to 1990.

This book is one of the first to use citizenship as a lens through which to understand German history in the twentieth century. By considering how Germans defined themselves and others, the book explores how nationality and citizenship rights were constructed, and how Germans defined--and contested--their national community over the century. The volume presents new research informed by cultural, political, legal, and institutional history to obtain a fresh understanding of German history in a century marked by traumatic historical ruptures. By investigating a concept that has been widely discussed in the social sciences, "Citizenship and National Identity in Twentieth-Century Germany" engages with scholarly debates in sociology, anthropology, and political science.

This book is one of the first to use citizenship as a lens through which to understand German history in the twentieth century. By considering how Germans defined themselves and others, the book explores how nationality and citizenship rights were constructed, and how Germans defined--and contested--their national community over the century. The volume presents new research informed by cultural, political, legal, and institutional history to obtain a fresh understanding of German history in a century marked by traumatic historical ruptures. By investigating a concept that has been widely discussed in the social sciences, "Citizenship and National Identity in Twentieth-Century Germany" engages with scholarly debates in sociology, anthropology, and political science.

Twenty years after the collapse of the German Democratic Republic, historians still struggle to explain how an apparently stable state imploded with such vehemence. This book shows how 'national' identity was invented in the GDR and how citizens engaged with it. Jan Palmowski argues that it was hard for individuals to identify with the GDR amid the threat of Stasi informants and with the accelerating urban and environmental decay of the 1970s and 1980s. Since socialism contradicted its own ideals of community, identity and environmental care, citizens developed rival meanings of nationhood and identities and learned to mask their growing distance from socialism beneath regular public assertions of socialist belonging. This stabilized the party's rule until 1989. However, when the revolution came, the alternative identifications citizens had developed for decades allowed them to abandon their 'nation', the GDR, with remarkable ease.

Twenty years after the collapse of the German Democratic Republic, historians still struggle to explain how an apparently stable state imploded with such vehemence. This book shows how 'national' identity was invented in the GDR and how citizens engaged with it. Jan Palmowski argues that it was hard for individuals to identify with the GDR amid the threat of Stasi informants and with the accelerating urban and environmental decay of the 1970s and 1980s. Since socialism contradicted its own ideals of community, identity and environmental care, citizens developed rival meanings of nationhood and identities and learned to mask their growing distance from socialism beneath regular public assertions of socialist belonging. This stabilized the party's rule until 1989. However, when the revolution came, the alternative identifications citizens had developed for decades allowed them to abandon their 'nation', the GDR, with remarkable ease.

Debates about Liberalism in imperial Germany have focused almost exclusively on the national level. This book investigates liberal politics in local government; the only sphere in which liberals had direct access to power throughout Germany. Through the study of one of Germany's most progressive cities, Frankfurt am Main, Jan Palmowski examines more generally the processes of politicization and policy formulation at the local level. He argues that in Frankfurt as elsewhere, local affairs had become politicized not around 1900, as is generally assumed, but by the 1870s. Once in power, the liberals' concern for religion, social policy, and education, as well as their skilful use of fiscal policy shows that liberals in Germany were as sophisticated as liberals in Britain or France. Even in the face of an authoritarian state structure, German liberals received and made use of freedom for renewal and reform. German liberalism was not inherently weak. Instead, the crucial problem lay in the country's complicated federal structure, which made it impossible to transfer innovations from the local level to the state and national levels.