This volume is a result of the international symposium "The Tradition of the Lvov-Warsaw School in European Culture," which took place in Warsaw, Poland, September 2015. It collects almost all the papers presented at the symposium as well as some additional ones. The contributors include scholars from Austria, the Netherlands, Ireland, and Poland. The papers are devoted to the history and reception of the Lvov-Warsaw School, a Polish branch of analytic philosophy. They present the School's achievements as well as its connections to other analytic groups. The contributors also show how the tradition of the School is developed contemporarily. The title will appeal to historians of analytic philosophy as well as historians of philosophy in Central Europe.

This volume is a result of the international symposium "The Tradition of the Lvov-Warsaw School in European Culture," which took place in Warsaw, Poland, September 2015. It collects almost all the papers presented at the symposium as well as some additional ones. The contributors include scholars from Austria, the Netherlands, Ireland, and Poland. The papers are devoted to the history and reception of the Lvov-Warsaw School, a Polish branch of analytic philosophy. They present the School's achievements as well as its connections to other analytic groups. The contributors also show how the tradition of the School is developed contemporarily. The title will appeal to historians of analytic philosophy as well as historians of philosophy in Central Europe.

Epistemology or theory of knowledge has always been one of the most important -if not the most important -field of philosophy. New arguments are constantly brought to bear on old views, new variants are marshalled to revive ancient stands, new concepts and distinctions increase the sophistication of epistemogical theories. There are a great many excellent textbooks, monographs as well as anthologies consisting of articles in epistemology. Similarly, there are useful philosophical dictionaries which contain a great number of relatively short entries, and general philosophical handbooks which also touch epistemological issues. This volume of 27 essays grew out from the interest to see a handbook which is devoted entirely to the historical roots and systematic development of theory of knowledge. It is not intended to compete but to supplement the already existing literature. It aims at giving both beginners and more advanced students as well as professionals in epistemology and other areas of philosophy an overview of the central problems and solutions of epistemology. The essays are self-contained and stil often rather extensive discussions of the chosen aspects of knowledge. The contributions presuppose very little familiarity with previous literature and only a few of them require the mastery of even elementary logical notation. This, we hope, makes the volume also accessible to the philosophically interested wider audience. The contributors were asked to provide substantial, up-to-date, self-contained and balanced surveys of the various subareas and more specific topics of epistemology, with reference to literature.

This volume consists of papers delivered at the conference 'The Lvov-Warsaw School and Contemporary Philosophy', organised in celebration of the hun- dredth anniversary ofKazimierz Twardowski's first lecture as Professor of Phi- losophy at Lvov University. This lecture can be regarded as the starting point of the development of analytic philosophy in Poland, which culminated in the Warsaw School of Logic. The conference was held in Lvov (15-17 November) and Warsaw (19-21 November 1995). It was organised jointly by the Ukrainian Academy of Sci- ences and the Polish Academy of Sciences. The general organisation was un- dertaken by Professor Andrzej Grzegorczyk (polish Academy of Sciences) and Professor Marat Vernikov (Ukrainian Academy of Sciences). Professors Jaroslaw Isaievich (Ukrainian Academy of Sciences) and Jan Wolenski (Jagiel- Ionian University) were responsible for the scientific programme. Over 100 philosophers participated in the conference. Papers published in this volume are organised according to the sections of the conference and rep- of the papers delivered. resent a selection The editors would like to express their gratitude to Professor Andrzej Grze- gorczyk, spiritus movens of the conference, who, by including the present vol- ume in a programme of publications connected with the hundredth anniversary of the Lvov-Warsaw School, provided financial support for its preparation. Fi- nally, we express our gratitude to Dr Timothy Childers of the Academy of Sciences of the Czech Republic for correcting the English of the papers.

Klemens Szaniawski was born in Warsaw on March 3, 1925. He began to study philosophy in the clandestine Warsaw University during World War II. Tadeusz Kotarbinski, Jan Lukasiewicz, Maria and Stanislaw Ossowskis, Wladyslaw Tatarkiewicz, and Henryk Hii: were among his teachers. Sza- niawski was also a member of the Polish Home Army (AK), one of the young- est. He was arrested and spent the last period of the war as a prisoner in Auschwitz. After 1945, he continued his studies in the University of L6dz; his Master thesis was devoted to French moral thought of the 17th and 18th cen- turies. Then he worked in the Department of Ethics in L6dZ. In 1950, he received his Ph. D. on the basis of the dissertation on the concept of honour in knight groups in the Middle Ages; Maria Ossowska was the supervisor. In the early fifties he moved to Warsaw to the Department of Logic, directed by Kotarbinski. He took his habilitation exams in 1961. In 1969 he became a professor. Since 1970 he was the head of Department of the Logic at the Warsaw University. In the sixties Szaniawski was also the Dean of the Faculty of Philosophy and Sociology. In 1984 he was elected the Rector Magnificus of the Warsaw University but the Ministry overruled the autonomous democra- tic vote of the academic community. He served as the President of the Polish (since 1977) taking this post after Kotarbinski.

The Lvov-Warsaw School was active in all spheres of philosophy. Its members worked in the border area between philosophy and disci- plines such as psychology, linguistics, and literary theory. But its most important achievements were without doubt in logic and philosophical analysis based on logic. The present book is concerned with fields to which the Lvov-Warsaw School made its most important and famous contributions. Data on the School as a whole are included only in the first and last part of the book. This work is based on my monograph (1985), which appeared in Polish. But it is not merely a translation, because some fragments of the Polish version have been omitted (e. g. , the chapter on ethics), and some have been revised. Many persons helped me in my work on the book in Polish as well as on the present edition. I must first mention the late Izydora D~mbska, to whom this book is dedicated. On various detailed issues I have availed myself of advice and information given to me by Stefan Amsterdamski, Zdzislaw Augustynek, Kazimierz Czarnota, Henryk Hii, Boleslaw Iwanus, Jacek Jadacki, Jacek KabziIiski, Stanislaw Kiczuk, Tomasz Komendzinski, Janina Kotarbinska, Czeslaw Lejewski, Jerzy Perzanowski, Marian Przet~cki, the late Jerzy Slupecki, Klemens Szaniawski, Stefan Zamecki, Zbigniew Zwinogrodzki i Jan Zygmunt. I am indebted to Jaakko Hintikka for suggesting that my book be trans- lated into English and published by Reidel. Olgierd Wojtasiewicz helped me to prepare the English text.

Tadeusz Kotarbinski is one of towering figures in contemporary Polish philosophy. He was a great thinker, a great teacher, a great organizer of philosophical and scientific life (he was, among others, the rector of the Uni versi ty of t6dz, the president of the Polish Academy of Sciences, and the president of the International Institute of Philosophy), and, last but not least, a great moral authority. He died at the age of 96 on October 3, 1981. Kotarbinski was active in almost all branches of philosophy. He made many significant contributions to logic, semantics, ontology, epistemology, history of philosophy, and ethics. He created a new field, namely praxiology. Thus, using an ancient distinction, he contributed to theoretical as well as practical philoso hy. Kotarbinski regarded praxiology as his major philosophical "child." Doubtless, praxiology belongs to practical philosophy. This collection, howewer, is mainly devoted to Kotarbinski' s theoretical philosophy. Reism - Kotarbinski' s fundamental idea of ontology and semantics - is the central topic of most papers included here; even Pszczolowski' s essay on praxiology considers its ontological basis., Only two papers, namely that of Zarnecka-Bialy and that of Wolenski, are not linked with reism. However, both fall under the general label "Kotarbinski: logic, semantics and ontology." The collection partly consists of earlier published papers.

This is the first of two volumes containing papers submitted by the invited speakers to the 11th International Congress of Logic, Methodology and Philosophy of Science, held in Cracow in 1999, under the auspices of the International Union of History and Philosophy of Science, Division of Logic, Methodology and Philosophy of Science. The invited speakers are the leading researchers and accordingly the book presents the current state of the intellectual discourse in the respective fields.
The papers delivered at the congress were divided into 17 sections. Thus the structure of the volume corresponds to the very schedule of the congress. Volume one contains the opening lecture by Andrzej K. Wroblewski as well as invited papers in sections of Proof Theory, Model Theory, Recursion Theory, Axiomatic Set Theory, Logic and Computation, Logic, Language and Cognition, Methodology, Probability, Induction, and Decision Theory, Philosophy of Logic, Mathematics, and Computer Science, and Philosophy of the Physical Sciences."

Poland has played an enormous role in the development of mathematical logic. Leading Polish logicians, like Lesniewski, Lukasiewicz and Tarski, produced several works related to philosophical logic, a field covering different topics relevant to philosophical foundations of logic itself, as well as various individual sciences. This collection presents contemporary Polish work in philosophical logic which in many respects continue the Polish way of doing philosophical logic. This book will be of interest to logicians, mathematicians, philosophers, and linguists.

The larger part of Yearbook 6 of the Institute Vienna Circle constitutes the proceedings of a symposium on Alfred Tarski and his influence on and interchanges with the Vienna Circle, especially those on and with Rudolf Carnap and Kurt Goedel. It is the first time that this topic has been treated on such a scale and in such depth. Attention is mainly paid to the origins, development and subsequent role of Tarski's definition of truth. Some contributions are primarily historical, others analyze logical aspects of the concept of truth. Contributors include Anita and Saul Feferman, Jan Wolenski, Jan Tarski and Hans Sluga. Several Polish logicians contributed: Gzegorczyk, Wojcicki, Murawski and Rojszczak. The volume presents entirely new biographical material on Tarski, both from his Polish period and on his influential career in the United States: at Harvard, in Princeton, at Hunter, and at the University of California at Berkeley. The high point of the analysis involves Tarski's influence on Carnap's evolution from a narrow syntactical view of language, to the ontologically more sophisticated but more controversial semantical view. Another highlight involves the interchange between Tarski and Goedel on the connection between truth and proof and on the nature of metalanguages. The concluding part of Yearbook 6 includes documentation, book reviews and a summary of current activities of the Institute Vienna Circle. Jan Tarski introduces letters written by his father to Goedel; Paolo Parrini reports on the Vienna Circle's influence in Italy; several reviews cover recent books on logical empiricism, on Goedel, on cosmology, on holistic approaches in Germany, and on Mauthner.

This is the second of two volumes containing papers submitted by the invited speakers to the 11th international Congress of Logic, Methodology and Philosophy of Science, held in Cracow in 1999, under the auspices of the International Union of History and Philosophy of Science, Division of Logic, Methodology and Philosophy of Science. The invited speakers are the leading researchers and accordingly the book presents the current state of the intellectual discourse in the respective fields.
The papers delivered at the congress were divided into 17 sections. Thus the structure of the volume corresponds to the very schedule of the congress. Volume two contains the closing lecture by John Maynard Smith and the invited papers in sections of Philosophy of the Biological Sciences, Philosophy of Cognitive Science and Artificial Intelligence, Philosophy of Linguistics, Philosophy of the Social Sciences, Ethics of Science and Technology, History of Logic, Methodology, and Philosophy of Science, Philosophical Questions Raised by the History and Sociology of Science. It also contains invited papers in two special symposia: A Hundred Years of the Philosophy of Science and Cognitive Science Meets Philosophy of Science, as well as a special lecture delivered by Stanislaw Lem.
We hope that the book could be of interest to philosophers, biologists, linguists, cognitive scientists, social scientists, sociologists, as well as historians and philosophers of science.

Jan Wolenski and Sandra Lapointe Polish philosophy goes back to the 13th century, when Witelo, famous for his works in optics and the metaphysics of light, lived and worked in Silesia. Yet, Poland's academic life only really began after the University of Cracow was founded in 1364 - its development was interrupted by the sudden death of King Kazimierz III, but it was re-established in 1400. The main currents of classical scholastic thought like Thomism, Scottism or Ockhamism had been late - about a century - to come to Poland and they had a considerable impact on the budding Polish philosophical scene. The controversy between the via antiqua and the via moderna was hotly 1 debated. Intellectuals deliberated on the issues of concilliarism (whether the C- mon Council has priority over the Pope) and curialism (whether the Bishop of Rome has priority over the Common Council). On the whole, the situation had at least two remarkable features. Firstly, Polish philosophy was pluralistic, and remained so, since its very beginning. But it was also eclectic, which might explain why it aimed to a large extent at achieving a compromise between rival views. Secondly, given the shortcomings of the political system of the time as well as external pr- sure by an increasingly hegemonic Germany, thinkers were very much interested in political matters. Poland was a stronghold of political thought (mostly inclined towards concilliarism) and Polish political thought distinguished itself in Europe J."

Philosophical aspects of law and jurisprudence are investigated from various points of view. This collection represents the analytic approach to legal philosophy. However, this approach is not extreme in the sense that it is limited exclusively to linguistic matters. The concept of norm as a directive of conduct is the central category analyzed in particular essays. The structure of directives as well as their semantic and pragmatic roles are studied. Pragmatic functions of directives are linked with their functioning as speech acts. Moreover, existence and validity of norms are analyzed. The author also touches on general methodological problems of legal theory and philosophy, particularly their relations to social sciences. The collection covers material interesting for philosophers, lawyers and social scientists.

IN MEMORIAM OF ARTUR ROJSZCZAK For a teacher, the opportunity to write the Foreword to a student's work gives rise to a sense offul?lment and pride. In this case, however, although the latter remains, the former has been effaced.Inawell-ordered world Artur Rojszczak would have perhaps one day written tributes to ourselves. It isapoignant paradox when teachers are called upon to comment posthumously on thework of one of their students. This is a terrible task whichfalls to us-who have been not only mentors and colleagues to Artur, but also simply friends-of eulogizing someone who has died so soon, and so tragically. Artur was killed, together with his father, by an aggressive neighbour on September 27, 2001. Artur's wife was severely injured in the same attack. Artur was born on March 12, 1968 in S?ubice (close to the Polish-German border). He studied in the Electronics College in Zielona Gora, graduating in 1987. But from very early on his dream was to study philosophy, and to do so at the Jagiellonian University in Cracow; no other place was considered by him seriously. He entered the university in 1988."

Jan Wolenski and Sandra Lapointe Polish philosophy goes back to the 13th century, when Witelo, famous for his works in optics and the metaphysics of light, lived and worked in Silesia. Yet, Poland's academic life only really began after the University of Cracow was founded in 1364 - its development was interrupted by the sudden death of King Kazimierz III, but it was re-established in 1400. The main currents of classical scholastic thought like Thomism, Scottism or Ockhamism had been late - about a century - to come to Poland and they had a considerable impact on the budding Polish philosophical scene. The controversy between the via antiqua and the via moderna was hotly 1 debated. Intellectuals deliberated on the issues of concilliarism (whether the C- mon Council has priority over the Pope) and curialism (whether the Bishop of Rome has priority over the Common Council). On the whole, the situation had at least two remarkable features. Firstly, Polish philosophy was pluralistic, and remained so, since its very beginning. But it was also eclectic, which might explain why it aimed to a large extent at achieving a compromise between rival views. Secondly, given the shortcomings of the political system of the time as well as external pr- sure by an increasingly hegemonic Germany, thinkers were very much interested in political matters. Poland was a stronghold of political thought (mostly inclined towards concilliarism) and Polish political thought distinguished itself in Europe J."

Church's Thesis (CT) was first published by Alonzo Church in 1935. CT is a proposition that identifies two notions: an intuitive notion of a effectively computable function defined in natural numbers with the notion of a recursive function. Despite of the many efforts of prominent scientists, Church's Thesis has never been falsified. There exists a vast literature concerning the thesis. The aim of the book is to provide one volume summary of the state of research on Church's Thesis. These include the following: different formulations of CT, CT and intuitionism, CT and intensional mathematics, CT and physics, the epistemic status of CT, CT and philosophy of mind, provability of CT and CT and functional programming.

This book offers a detailed study of the truth-bearers problem, that is, the question of which category of items the predicates a ~truea (TM) and a ~falsea (TM) are predicated. The book has two dimensions: historical and systematic. Both focus around Tarskia (TM)s semantic theory of truth. The author locates Tarskia (TM)s ideas in a broad context of Austrian philosophy, in particular, Brentanoa (TM)s tradition. However, Bolzano and phenomenology (Husserl and Reinach) are also taken into account. The historical perspective is completed by showing how Tarski was rooted in Polish philosophical tradition originated with Twardowski and his version of Brentanism. The historical considerations are the basis for showing how the idea of truth-bearers as acts of judging was transformed into the theory of truth-bearers as sentences. In particular, the author analyses the way to nominalism in Polish philosophy, culminating in Lesniewski, Kotarbinski and Tarski. This book is indispensable for everybody interested in the evolution of Austrian philosophy from descriptive psychology to semantics. It is also a fundamental contribution toward a deeper understanding of the philosophical background of Tarskia (TM)s theory of truth.

Epistemology or theory of knowledge has always been one of the most important -if not the most important -field of philosophy. New arguments are constantly brought to bear on old views, new variants are marshalled to revive ancient stands, new concepts and distinctions increase the sophistication of epistemogical theories. There are a great many excellent textbooks, monographs as well as anthologies consisting of articles in epistemology. Similarly, there are useful philosophical dictionaries which contain a great number of relatively short entries, and general philosophical handbooks which also touch epistemological issues. This volume of 27 essays grew out from the interest to see a handbook which is devoted entirely to the historical roots and systematic development of theory of knowledge. It is not intended to compete but to supplement the already existing literature. It aims at giving both beginners and more advanced students as well as professionals in epistemology and other areas of philosophy an overview of the central problems and solutions of epistemology. The essays are self-contained and stil often rather extensive discussions of the chosen aspects of knowledge. The contributions presuppose very little familiarity with previous literature and only a few of them require the mastery of even elementary logical notation. This, we hope, makes the volume also accessible to the philosophically interested wider audience. The contributors were asked to provide substantial, up-to-date, self-contained and balanced surveys of the various subareas and more specific topics of epistemology, with reference to literature.

This is the second of two volumes containing papers submitted by the invited speakers to the 11th international Congress of Logic, Methodology and Philosophy of Science, held in Cracow in 1999, under the auspices of the International Union of History and Philosophy of Science, Division of Logic, Methodology and Philosophy of Science. The invited speakers are the leading researchers and accordingly the book presents the current state of the intellectual discourse in the respective fields.

This is the first of two volumes containing papers submitted by the invited speakers to the 11th International Congress of Logic, Methodology and Philosophy of Science, held in Cracow in 1999, under the auspices of the International Union of History and Philosophy of Science, Division of Logic, Methodology and Philosophy of Science. The invited speakers are the leading researchers and accordingly the book presents the current state of the intellectual discourse in the respective fields.
The papers delivered at the congress were divided into 17 sections. Thus the structure of the volume corresponds to the very schedule of the congress. Volume one contains the opening lecture by Andrzej K. WrA3blewski as well as invited papers in sections of Proof Theory, Model Theory, Recursion Theory, Axiomatic Set Theory, Logic and Computation, Logic, Language and Cognition, Methodology, Probability, Induction, and Decision Theory, Philosophy of Logic, Mathematics, and Computer Science, and Philosophy of the Physical Sciences.

Philosophical aspects of law and jurisprudence are investigated from various points of view. This collection represents the analytic approach to legal philosophy. However, this approach is not extreme in the sense that it is limited exclusively to linguistic matters. The concept of norm as a directive of conduct is the central category analyzed in particular essays. The structure of directives as well as their semantic and pragmatic roles are studied. Pragmatic functions of directives are linked with their functioning as speech acts. Moreover, existence and validity of norms are analyzed. The author also touches on general methodological problems of legal theory and philosophy, particularly their relations to social sciences. The collection covers material interesting for philosophers, lawyers and social scientists.

The larger part of Yearbook 6 of the Institute Vienna Circle constitutes the proceedings of a symposium on Alfred Tarski and his influence on and interchanges with the Vienna Circle, especially those on and with Rudolf Carnap and Kurt Goedel. It is the first time that this topic has been treated on such a scale and in such depth. Attention is mainly paid to the origins, development and subsequent role of Tarski's definition of truth. Some contributions are primarily historical, others analyze logical aspects of the concept of truth. Contributors include Anita and Saul Feferman, Jan Wolenski, Jan Tarski and Hans Sluga. Several Polish logicians contributed: Gzegorczyk, Wojcicki, Murawski and Rojszczak. The volume presents entirely new biographical material on Tarski, both from his Polish period and on his influential career in the United States: at Harvard, in Princeton, at Hunter, and at the University of California at Berkeley. The high point of the analysis involves Tarski's influence on Carnap's evolution from a narrow syntactical view of language, to the ontologically more sophisticated but more controversial semantical view. Another highlight involves the interchange between Tarski and Goedel on the connection between truth and proof and on the nature of metalanguages. The concluding part of Yearbook 6 includes documentation, book reviews and a summary of current activities of the Institute Vienna Circle. Jan Tarski introduces letters written by his father to Goedel; Paolo Parrini reports on the Vienna Circle's influence in Italy; several reviews cover recent books on logical empiricism, on Goedel, on cosmology, on holistic approaches in Germany, and on Mauthner.

Klemens Szaniawski was born in Warsaw on March 3, 1925. He began to study philosophy in the clandestine Warsaw University during World War II. Tadeusz Kotarbinski, Jan Lukasiewicz, Maria and Stanislaw Ossowskis, Wladyslaw Tatarkiewicz, and Henryk Hii: were among his teachers. Sza- niawski was also a member of the Polish Home Army (AK), one of the young- est. He was arrested and spent the last period of the war as a prisoner in Auschwitz. After 1945, he continued his studies in the University of L6dz; his Master thesis was devoted to French moral thought of the 17th and 18th cen- turies. Then he worked in the Department of Ethics in L6dZ. In 1950, he received his Ph. D. on the basis of the dissertation on the concept of honour in knight groups in the Middle Ages; Maria Ossowska was the supervisor. In the early fifties he moved to Warsaw to the Department of Logic, directed by Kotarbinski. He took his habilitation exams in 1961. In 1969 he became a professor. Since 1970 he was the head of Department of the Logic at the Warsaw University. In the sixties Szaniawski was also the Dean of the Faculty of Philosophy and Sociology. In 1984 he was elected the Rector Magnificus of the Warsaw University but the Ministry overruled the autonomous democra- tic vote of the academic community. He served as the President of the Polish (since 1977) taking this post after Kotarbinski.

This volume consists of papers delivered at the conference 'The Lvov-Warsaw School and Contemporary Philosophy', organised in celebration of the hun- dredth anniversary ofKazimierz Twardowski's first lecture as Professor of Phi- losophy at Lvov University. This lecture can be regarded as the starting point of the development of analytic philosophy in Poland, which culminated in the Warsaw School of Logic. The conference was held in Lvov (15-17 November) and Warsaw (19-21 November 1995). It was organised jointly by the Ukrainian Academy of Sci- ences and the Polish Academy of Sciences. The general organisation was un- dertaken by Professor Andrzej Grzegorczyk (polish Academy of Sciences) and Professor Marat Vernikov (Ukrainian Academy of Sciences). Professors Jaroslaw Isaievich (Ukrainian Academy of Sciences) and Jan Wolenski (Jagiel- Ionian University) were responsible for the scientific programme. Over 100 philosophers participated in the conference. Papers published in this volume are organised according to the sections of the conference and rep- of the papers delivered. resent a selection The editors would like to express their gratitude to Professor Andrzej Grze- gorczyk, spiritus movens of the conference, who, by including the present vol- ume in a programme of publications connected with the hundredth anniversary of the Lvov-Warsaw School, provided financial support for its preparation. Fi- nally, we express our gratitude to Dr Timothy Childers of the Academy of Sciences of the Czech Republic for correcting the English of the papers.

Poland has played an enormous role in the development of mathematical logic. Leading Polish logicians, like Lesniewski, Lukasiewicz and Tarski, produced several works related to philosophical logic, a field covering different topics relevant to philosophical foundations of logic itself, as well as various individual sciences. This collection presents contemporary Polish work in philosophical logic which in many respects continue the Polish way of doing philosophical logic. This book will be of interest to logicians, mathematicians, philosophers, and linguists.