Dieses neue Nachschlagewerk prasentiert mehr als 500 Informationsquellen zum Thema ethisch und sozial verantwortliche Investitionen. Es wendet sich an Informationsspezialisten, die im Bereich Wirtschaftsinformationen fur den privaten wie oeffentlichen Sektor tatig sind. Der Titel ist fur alle, die mit Investitionsmanagement betraut sind oder relevante Informationen zu diesem Gebiet benoetigen, eine unschatzbare Quelle aktueller Daten, handelt es sich doch um das umfangreichste Nachschlagewerk, das bislang zu diesem Thema veroeffentlicht wurde. Das Buch deckt alle zentralen Bereiche innerhalb der sozial verantwortlichen Investitionen (SRI) ab: Umwelt, Menschenrechte, Arbeitsbedingungen, Tierschutz, Rustungsfragen, Lebensmittelsicherheit, sexuelle Ausbeutung, Gesundheit, Sicherheit und Tabak. Die Informationsquellen zu jedem dieser Aspekte wurden einzeln ausgesucht, grundlich hinsichtlich der behandelten Themen analysiert und bewertet sowie mit vollstandigen Kontaktangaben versehen. Das Spektrum der Quellen reicht von Buchern und Zeitschriften zu Websites und professionellen Einrichtungen. Der konkurrenzlose und benutzerfreundlich gestaltete Titel bietet allen, die im Bereich ethisch und sozial verantwortlicher Investitionen tatig sind, eine Auswahl der besten einschlagigen Informationsquellen.

Periurban Cartographies looks through the prism of the “almost urban” to consider what a “city” is or could be. In doing so, the book challenges assumptions and reconsiders design practices. The research reported upon in this study draws on thick description of everyday life and diffuse power in periurban Gangetic West Bengal/Kolkata. It does so in the hope of enriching our understanding of incremental modes of political empowerment and the futures they make. The intention is to not just communicate the transformations at work in creating a particular “kind of urban”, but also to point to connections that make us rethink the ways in which change happens. The book is a contribution to work being done on urban theory-building from elsewhere than the Global North, specifically from Asia, and periurban Gangetic West Bengal/Kolkata. It is not simply a look at a novel and singular condition in and of itself but uses that singularity to better understand periurbanism generally and urban political ecologies particularly. Current scholarship in urban political ecology reminds us of some of the enduring tensions around the conceptualisations of region, socio-natures and agency, and practice. The urban political ecology approach in this book offers a way of moving past some of these tensions.

L'abuso di sostanze puo essere alla base di un gran numero di patologie e disturbi psichiatrici, e viene classificato tra i primi quattro fattori di rischio che contribuiscono al carico di malattia globale. Una situazione di dipendenza puo infatti complicare un quadro psichiatrico gia difficile, poiche si sovrappone ad altri disturbi e talvolta ne prende le forme, rendendo ancora piu ardua la valutazione del paziente. Individuare con precisione un disturbo da abuso di sostanze puo facilitare la diagnosi clinica, evitare test non necessari e abbreviare la durata del ricovero. Questo volume costituisce una guida pratica e concisa rivolta agli studenti, ai medici e ad altre figure professionali che si confrontano con la moderna medicina della dipendenza. Illustrando una vasta gamma di evidenze, metodi e soluzioni per la gestione del paziente con dipendenza, questa guida fornisce gli strumenti e le conoscenze di base utili a una pratica clinica rapida ed efficace in questo campo.

Lady Winifred Chesterman, wife of the renowned missionary doctor, Sir Clement Chesterman, was in her own right a superb Froebel-trained infant teacher and a highly respected missionary to the people of Yakusu, in what was then the Belgian Congo. From 1920 until 1936 Winifred loved, taught and mothered hundreds of Congolese children. Yet she also had five children of her own, five children who were always central to her heart, and for whom after 1936 she would successfully build a happy united family. Here Hazel Phillips, Winifred's fifth and youngest child, writes of what she knows of her mother's life. She tells of growing up in a united happy family and of her mother's devoted service both to her own children and to children everywhere. Hazel herself would have severe health problems and would especially appreciate her mother's steadfast care

Sometime in the early 1890s Johnnie Butterworth disappeared from his Rochdale home after a family quarrel. He was not heard of again for months, probably several years. Then, in 1896, a letter arrived at 32 Yorkshire Street from 'Corporal John Butterworth, Kings Royal Rifles, Jullundur, NW India'. For the next four years regular correspondence between Johnnie and his family would reunite the family. By 1896 Johnnie had become Corporal John Butterworth, an 'Uncommission Officer' in Queen Victoria's army, serving with the King's Royal Rifles in post-Mutiny Imperial India. At first Johnnie would describe the excitement and the stimulation of the new experiences which life beyond Rochdale offered. But he would also explain, often in careful detail, routine army life, with its physical demands, long working hours, the heat exhaustion of India and the continuous fight against disease. As time went on even the attempts to be positive began to wane. Johnnie was on the army ship, the 'Warren Hastings', when it was ship wrecked. Having survived that ordeal he would then spend eighteen months in Mauritius, where tedium, overwork, arduous training for 'modern warfare' and constant illness seemed to fill his Battalion's apparently purposeless and weary days. Finally Johnnie would fight with the Rifles for sixteen long months in the Boer War. Letters home were scribbled on any bits of paper he could find. Campaigns, battles, horrific sights, appalling conditions, exhaustion, near starvation, all the horrors of war fill the pages. Johnnie and his colleagues become more and more disillusioned, devastated by the loss of so many friends, becoming increasingly suspicious of the motives of the politicians who controlled their lives. More and more homesick for the family he had originally left in disgrace, Johnnie found reconciliation through his letters home. The letters would reconnect him to the love of his family and to the safety and convictions of his early, highly Methodist influenced, childhood. For four years the letters to and from his family would sustain Johnnie through the long exhausting days, the difficulties, the loneliness and finally the horrors of the Boer war. Johnnie's own letters were passed around family members, treasured, and then finally typed and bound into a family-cherished typescript book. Today these letters offer to us the most remarkable picture of the daily life of an ordinary soldier in the Victorian army. Being written for family, with only the constraint of possible army censorship, they are a detailed first hand, in situ, personally opinioned, record of routine soldiering in some of the most important years of the British Empire.

'Love with the urge in it' For forty years William Millman, known in Congo as 'Mokili', served the people of the Yakusu area amid trials and joys, disease, sadness, bereavements, failures, adventures, achievements, fun, laughter, and lifelong friendships. Missionary, teacher, self-taught medical practitioner, administrator of a rapidly expanding Mission, project manager and builder of houses, schools and a vast New Church that still survives today, Mokili devoted his life to his faith and to the people of Congo he had come to love. Mokili's daughter, Litwasi, was born in the Congo but was brought home in 1912 at the age of three to live with foster parents in Rochdale. In 1937 she married James, known as Jim, Butterworth. Over the next twenty years Jim, a committed Christian and theologian, would develop a very deep respect for his wife's parents and a strong mutual friendship developed. After Mokili's death in 1956 Jim determined that Mokili's immense achievements should be recorded forever and he commenced the intense research of this biography. In 1957 Litwasi and Jim journeyed to Yakusu to visit Litwasi's birth place and the scene of her parents' life work. Here they met Lititiyo whom Mokili had first met carrying home a human leg to eat. This young chief's son had been converted by Mokili and had become a Christian pastor. As Mokili's friend and colleague for over thirty years, Lititiyo was well suited to sum up for Litwasi and Jim the essence of Mokili's service to the people of the Congo: 'Love with the urge in it'

I, Nkoi, am with fear. It is 1960. Almost all the black people of Congo are with great hope and joy. On June 30th they will receive Independence. Yet, I, Nkoi, am with fear. Maybe my life will always be one of fear and trouble. I was born in the Congo Topoke forest, sometime, I think, in the 1940s. My father had been sent to prison by a white judge. He died there before I was born. I have heard that some of our 'Leopard Men' were hanged in that prison. My mind forbids any connection. Yet my name, Nkoi, means Leopard in our language. I do remember a happy childhood in our village. My uncle-step-father was good to me, I had many friends, I enjoyed Topoke life and passed through our Topoke manhood Initiation Ceremonies. I attended our forest mission school and was even chosen to go as a boarder to the white man's Mission school where I became top of my class. It was there I learned to crave not just education but also the wealth and power of the white people. Then I made a mistake at home. Our custom insisted I married and I had to leave the white man's mission school. But Topoke village life was no longer sufficient. I left for Stanleyville where I found many other black people in a similar quandary. We still loved our own culture but found ourselves within a foreign culture which both ruled and tempted us. We wanted the best of both for ourselves. We found Kitawala. Our own religion. It seemed to offer us everything: Identity, self-respect, an African religion claiming, we thought, the best of both Christianity and our ancient beliefs. It also insisted on our independence, true Independence to rule ourselves. Hope. But things did not go to plan. It is 1960. I, Nkoi, am with great fear.

'Mokili Andelo' is the beautifully told story of Mokili, young son of a Congolese Bambole Chief, growing up in the Congo of the 1930s and 40s. Born into Bambole Tradition, but drawn to the incoming Baptist Mission, young Mokili faces with courage and an open mind the extraordinary challenges of this cataclysmic period in Congo's history. Dr Stanley Browne, renowned for his work fighting leprosy, and in charge of the Yakusu hospital at the time, tells this story of Mokili who becomes his ?Houseboy? at Yakusu. Dr. Browne was known at Yakusu as ' Bonganga' - the 'White Doctor'. He is also the Bonganga of this story. With rare insight and empathy Dr. 'Bonganga' Browne sets Mokili Andelo's story within a vivid, yet faithful, picture of the Congolese everyday life, culture and challenge of this crucial time. Dr Stanley Browne, renowned for his work fighting leprosy and in charge of the Yakusu hospital at the time, tells this story of his young Yakusu Houseboy, Mokili. Dr. Browne was known at Yakusu as 'Bonganga' - the 'White Doctor'. He is also the Bonganga of this story. With rare insight and empathy Dr. 'Bonganga' Browne sets Mokili Andelo's story within a vivid, yet faithful, picture of the Congolese everyday life, culture and challenge of this crucial time.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT073524Dedication signed: J. M. i.e. Jean Marishall. With five pages of advertisements at the end of the second volume.London: printed by W. Hoggard, for Francis Noble; and John Noble, 1766. 2v.; 12

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT073524Dedication signed: J. M. i.e. Jean Marishall. With five pages of advertisements at the end of the second volume.London: printed by W. Hoggard, for Francis Noble; and John Noble, 1766. 2v.; 12