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A brief commentary on the necessity and the impossibility of black
men's participation in the development of black feminist theory and
politics, Black Men, Black Feminism examines the basic assumptions
that have guided-and misguided-black men's efforts to take up black
feminism. Offering a rejoinder to the contemporary study of black
men and masculinity in the twenty-first century, Jared Sexton
interrogates some of the most common intellectual postures of black
men writing about black feminism, ultimately departing from the
prevailing discourse on progressive black masculinities. Sexton
examines, by contrast, black men's critical and creative work-from
Charles Burnett's Killer of Sheep to Jordan Peele's Get Out- to
describe the cultural logic that provides a limited moral impetus
to the quest for black male feminism and that might, if
reconfigured, prompt an ethical response of an entirely different
order.
This book offers a critical survey of film and media
representations of black masculinity in the early
twenty-first-century United States, between President George W.
Bush's 2001 announcement of the War on Terror and President Barack
Obama's 2009 acceptance of the Nobel Peace Prize. It argues that
images of black masculine authority have become increasingly
important to the legitimization of contemporary policing and its
leading role in the maintenance of an antiblack social order forged
by racial slavery and segregation. It examines a constellation of
film and television productions-from Antoine Fuqua's Training Day
to John Lee Hancock's The Blind Side to Barry Jenkin's Moonlight-to
illuminate the contradictory dynamics at work in attempts to
reconcile the promotion of black male patriarchal empowerment and
the preservation of gendered antiblackness within political and
popular culture.
This book presents a critical framework for understanding how and
why race matters past, present, and future. The readings trace the
historical emergence of modern racial thinking in Western society
by examining religious, moral, aesthetic, and scientific writing;
legal statutes and legislation; political debates and public
policy; and popular culture. Readers will follow the shifting
ideological bases upon which modern racial theories have rested,
from religion to science to culture, and the links between race,
class, gender, and sexuality, and between notions of race and the
nation-state.
The authors of "Racial Theories in Context" discuss the
relationship of racial theories to material contexts of racial
oppression and to democratic struggles for freedom and equality:
-First and foremost in this discussion is the vast system of racial
slavery instituted throughout the Atlantic world and the
international movement that sought its abolition.
-Continuing campaigns to redress racial divisions in health,
wealth, housing, employment, and education are also examined.
-There is a focus on the specificity of racial formation in the
United States and the centrality of anti-black racism.
- The book also looks comparatively at other regions of racial
inequality and the construction of a global racial hierarchy since
the 15th century CE.
Jared Sexton is an associate professor of African American studies
and film and media studies at the University of California, Irvine.
A graduate of the University of New Hampshire, he received his
Ph.D. from the University of California, Berkeley. He is the author
of Amalgamation Schemes: Antiblackness and the Critique of
Multiracialism (University of Minnesota Press, 2008).
Despite being heralded as the answer to racial conflict in the
post-civil rights United States, the principal political effect of
multiracialism is neither a challenge to the ideology of white
supremacy nor a defiance of sexual racism. More accurately, Jared
Sexton argues in Amalgamation Schemes, " multiculturalism displaces
both by evoking long-standing tenets of antiblackness and
prescriptions for normative sexuality. In this timely and
penetrating analysis, Sexton pursues a critique of contemporary
multiracialism, from the splintered political initiatives of the
multiracial movement to the academic field of multiracial studies,
to the melodramatic media declarations about "the browning of
America." He contests the rationales of colorblindness and
multiracial exceptionalism and the promotion of a repackaged family
values platform in order to demonstrate that the true target of
multiracialism is the singularity of blackness as a social
identity, a political organizing principle, and an object of
desire. From this vantage, Sexton interrogates the trivialization
of sexual violence under chattel slavery and the convoluted
relationship between racial and sexual politics in the new
multiracial consciousness. An original and challenging
intervention, Amalgamation Schemes" posits that multiracialism
stems from the conservative and reactionary forces determined to
undo the gains of the modern civil rights movement and dismantle
radical black and feminist politics. Jared Sexton is assistant
professor of African American studies and film and media studies at
the University of California, Irvine.
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